The White Man's Burden — Revisited

The white man's burden

Rang loud and clear

Trumpeted by church and state alike. 

Exercise dominion over the colored savages. 

Cleanse them of their heathen ways. 

Civilize them in Western manners,

And bring wealth and power

Back to your homeland. 

And so in search of his holy grail

The white man plundered

The colored world. 

He stole the riches of the

Incas, Aztecs, and Native American Indians,

Vietnamese and Asian Indians, 

Yoruba, Ashanti, Maasai, and Zulu,

Not just gold and gems

But land, precious ancestral land. 

The white man created a world of

Homeless people, 

Uprooted from their land,

A key to their sustenance and sense of self. 

He forced his faith, the Christian faith,

Upon the conquered peoples,

Belittling the faith of their fathers,

Robbing them of another aspect of 

Their sense of self. 

Much as he tried to do with his fellow white man,

The Jews, who although not heathen

Were held to be infidels, Christ-killers. 

The self-righteousness of the Christian white man

Knew no bounds. 

And in the process of plundering and colonizing,

The white man committed genocide

Against the colored man. 

In Mexico, Central and South America,

A population of 38 million when the Spanish arrived

Was reduced to 6 million 200 years later. 

In North America, a population of 7-12 million

Was reduced to 237,000 by the end of the Indian wars. 

In Africa and Asia numbers are not available,

But the slave trade stole 17 million from their

Ancestral African homes and way of life

To toil under the lash of slavery. 

Although the majority of deaths were caused by Western disease.

Acts of purposeful violence and population control were common.

The record of United States history 

Against Native Americans in this regard

Is clear and transparent. 

These lands were not, as the white man likes to say,

Uninhabited and available for settlement. 

They were home to millions of people in

Long-established civilizations, with

Vibrant cultures and religions. 

The white man will say that

Slavery was abolished, recognizing its evil. 

But while it was abolished, not the Civil War

Nor the 13th and14th Amendments,

Nor the Civil Rights laws

Restored the Black man to his 

Rightful dignity and respect

As a human being

Because the dominant white culture

Would not accept that;. 

Though no longer slave

The black man was held inherently inferior.

As a result, now in the 21st Century

The white man, or better put,

The Christian white man

Has a very different burden. 

It is the burden of having committed

Crimes against humanity

For hundreds of years

In the quest for power, dominance, and wealth. 

To relieve himself of this

Spiritual and social burden,

The Christian white man must

Atone for his sins,

Both those of today and those of his forebears. 

Atone by acknowledging these

Acts of inhumanity and genocide

Through public commissions and hearings. 

By changing all history books to 

Accurately state the abundance of

Indigenous culture,

It's destruction by the white man,

And the role of even these 

Decimated populations and imported slaves, 

And their descendants, in the development,

And yes, often even the defense, of

The new nation state. 

Atone by adopting an attitude of

Remorse and understanding 

For the suffering that his actions

Have caused colored people 

Both in the past

And continuing to this day. 

Atone, most importantly, by finally offering

The colored man respect and true equality. 

The white man's burden is huge,

His responsibility for past evil is vast. 

The need for him to atone for past sins

Is self-evident if he wishes to be considered

A human being,

A child of God.

 

The Shame of Religion: An Open Letter to All Christian-Islamic-Jewish Religious Leaders

Most of the major conflicts in the world over the last 1500 years have either been a result of religious intolerance or were supported by religious authority.  This makes it the #1 cause or abetter of death and misery at the hands of man.  Religion has also been central to the neurotic suffering of man, his lack of true self-love.

Something just doesn’t seem right here.  I ask you, what should be the essential function of any religion?  In the words of the angels who announced the birth of Christ, “Peace on Earth, goodwill toward men.”  That about says it all. 

And indeed, the mystical traditions of all three Abrahamic faiths - Judaism, Christianity, and Islam - have an almost identical approach to their mission of leading man to be at peace with himself and his fellow man.  They all teach that the true nature of man is peace and goodness.  The religious establishments of the three religions, however, have pursued a different mission, with catastrophic (the word is not too strong) results for mankind. 

The common teaching of the mystical traditions is that the God-essence and thus peace is our true self, not our ego. They further teach, however, that our true nature is unknown to us; it has been concealed from us. And so it is for us to rediscover it, to uncover it, and allow it to embrace us and transform us.  (As an aside, this is also the teaching of Buddhism and Hinduism, as well as the classic secular Greek philosophies that speak to how we should live life.)

• Christian Gnosticism teaches that the human true self is a fragment of the divine essence, the “divine spark.”  But  we are “ignorant of our true origins and our essential nature” because forces cause us to remain attached to earthly things that keep us enslaved. It is this ignorance which brings about sin; man is not inherently sinful. Salvation from that ignorance is stimulated by the teachings of others, such as those of Christ, but man must ultimately find his own truth.
• According to Jewish Kabbalah, “every soul is pure in essence and the only salvation is to become enlightened (i.e. to remember the truth of who and what we really are). … Salvation is the process of clearing out whatever obstructs our manifestation of the concealed divine image. … Kabbalah leads to the conclusion that ultimately we must rely on ourselves - for we alone have the power to save ourselves.” It is to our heart we must look for guidance, not our ego-mind.
• Islamic Sufism is again about the journey of self-realization. Sufi means “unfoldment of the spirit towards its original condition.”  That original self is the Divine presence in man’s heart. Our heart is love, faith, trust, compassion, wisdom, and peace. Insecurity is a product of the mind. When one truly knows oneself, one knows God. “He has to find God within himself, but He can only be found in a heart that has been purified by the fire of love [of God].”

When you look at these teachings of the mystical traditions, it is clear that we are all children of the same God.  Regardless whether the messenger was Moses, Christ, or Muhammad, the message of the religion, the message of God, is the same.  The road to peace within man and to goodwill among men is for man to reconnect with the divine-essence he was born with and free himself from his ego-mind, from which flow the seven deadly sins and all strife. 

Indeed, the very word “religion” is ultimately derived from the latin, meaning “to reconnect.”  (Note: The more common derivation given is the latin, religio, but that word itself is a compound derived from the latin words meaning “to reconnect” or “to rebind.”) 

There is nothing in the mystical traditions that promotes one religion over another.  There is nothing in any that says it is the only way to salvation, to God.

The teaching of the religious establishments of the three faiths, however, has been very different.  Regarding relations among men, for most of their history each espoused that it was the only true way; that the others were false.  That the others were threats to the true religion.  For the powerful forces of Christianity and Islam, the others were to be dealt with as an enemy, at times ghettoized, at times killed in religious wars.  While today the more liberal branches of the three faiths certainly do not espouse such teachings, the more orthodox ones still view the others, and even the more liberal sects of their own religion, as being infidels or traitors.

How did this perversion of religious thought happen?  “Religion is usually started by pure, enlightened beings like Jesus whose aims are to help humanity understand higher spiritual truths and make the world a better place. Then sometime later the followers of those spiritual masters formalize, set forth, the teachings into a set of religious doctrine [the Bible, the Quran] and build institutions with seats of power to propagate the faith and control people.”  A change in mission.  

We know today without question that the writers of each of the holy books were not God or even the prophets.  Even when the words are presented as spoken by the prophet or God, we have no way of knowing what words the prophet actually spoke and what words are the words of the writers, devoted religious men but lesser beings with possibly their own take on the prophet’s words.  

As for the institutions, like many others, their survival (and so the faith’s) often overwhelmed the original purpose … here, the purpose of religion being to reconnect man with his divine essence and promote peace and goodwill among men … and so segregation, hatred, and prejudice were used to further the cause of the now one-true-faith. 

The results of these teachings were religious wars, starting with the Crusades in the 11th and 12th centuries and the Reformation Wars of the 16th and 17th centuries down to the Irish “troubles” and the Israeli-Palestinian conflict.  Granted, most of these conflicts were to a large extent secular fights for power, but the line between religious and secular was often blurred (or nonexistent) and the religious establishments lent a very essential and ready hand to support the secular contests.  There was no religious voice saying, “This is wrong.  We are all children of the same God.  We should not be fighting each other.”

The same is true for wars that were not a result of religious intolerance.  All the major wars of the 20th century were such … WWI, WWII, the Korean War, the Vietnamese War.  Yet in each case, the religious establishments in the western countries mostly supported these secular wars of power.  It was only outliers such as Father Berrigan during the Vietnam War who protested.  It is the case, however, that much of the U.S. religious establishment did protest the Iraqi war.  Why the switch?  Probably because it was unavoidably clear to most people that the war in Iraq was not a “just” war.

As a result of these wars and conflicts, millions died fighting; civilian deaths were many times higher.  Add to that those who were seriously wounded physically as well as those wounded mentally and the number would be staggering.  

Then there are the human tragedies of genocide, slavery, and lynching, which are further examples of man’s inhumanity to man.  And here again, the religious establishments were either supportive or silent.  In one instance, the Spanish inquisition, the church was actually both instigator and implementer.  

And let us not forget colonialism and its devastating impact on native populations.  That form of oppression and religious/cultural intolerance was again supported by each country’s religious establishment.  The white man’s “burden” was very much the view of the religious establishments, as they saw their mission as spreading the faith by saving the heathens.

But the even greater tragedy, although more subtle and hidden, has been the impact of the religious establishments’ teaching on man’s relationship with himself and those around him.  Whether in the 16th century or in current times, the teaching of the religious establishment has not empowered man to live life well … which is to be at peace and happy.  

For those religions that preach the doctrine of original sin, what a terrible label to place on man that he is born a sinner.  The Catholic Church tries to have it both ways, saying that each man is born in the image of God, but his nature is inclined toward evil because of original sin; its practical emphasis, however, unfortunately is on man’s evil nature.  

Even those religious establishments that do not espouse the doctrine of original sin still do not teach that every man has the divine-essence inside him.  That the ego pulls him away from his true self causing him endless suffering.  And that man’s salvation lies in reconnecting with his true self and releasing all desires and emotions, which are a product of his ego-mind, and embracing all aspects of his being and experience.  They do not teach that the messages/urgings of our culture are the modern equivalent of the serpent in the Garden of Eden.

What a different world it would be if religious establishments saw their mission first and foremost as enabling us to see the God-essence in ourselves and bringing about peace on earth and goodwill toward men.  Rather than preserving the institution and increasing its power through propagation of the faith and its hold on people.  To the extent that religious leaders are more servants of their establishment and our culture than of God, their spiritual bona fides must be questioned.

I pray that religious leaders of all faiths lay down their rhetorical arms, embrace each other as equally valid representatives of God, and embrace all people as not just children of God but as having the divine-essence in them.  I pray that all religious leaders return to the teaching of their mystical traditions and lead the way to saving mankind from himself.

When Is War Really Necessary?

It may be, and probably is, futile to speak out against war, but futile or not, one must.  And the time to speak out against it is not when whether to go to war or not is the burning question of the day; by then it’s likely to be too late.  It is when things are developing around the world that could turn into a situation that raises the question, a constant threat, but which could be avoided if they were dealt with properly.

First, let us be clear what the impact of war is.  The immediate impact is the destruction of lives.  It destroys the lives of the young men and women who die or are severely injured, physically or mentally, in service of their country.  And it takes a heavy toll on the lives of their families.

             U.S. Deaths      U.S. Disabled

Iraq 17,847 407,911

Vietnam 58,169               75,000*

WWII    405,399 670,846*

* does not include mental disability

Lest this be read with a shrug, as people seem to accept this as a fact of life, I ask the reader to put yourself in the shoes of these young men and women, regardless of the particular war, and imagine being hit with shrapnel, a bullet, whatever.  Imagine the pain, imagine seeing and feeling your life force drain away; or imagine not dying but living forever with severe injury.  Is this something that a fellow human being can shrug off as being a necessary fact of life?  I hope not.

Many readers will likely respond, “That may all be true, but sometimes war is necessary and there’s no getting around that war involves the sacrifice of the lives of young men, and now women, to the country’s cause.” 

Let’s examine the statement that “sometimes war is necessary.”  In looking at recent history I would say that there are two types of wars … those that we do not want but are or appear to be inescapable and those that are wars of choice.  

Wars of choice are by definition not necessary and therefore don’t justify the sacrifice.  They should thus never be undertaken.

The Iraq war was an example of a war of choice.  The United States was not threatened by anything whatsoever that Saddam Hussein was doing.  Even if there had been WMDs, that would not have posed a direct threat to U.S. security.  No, given the lead actors involved, this was more likely a war over the control of oil resources.

Vietnam was also a war of choice.  There was no direct threat to our security.  Yes, I know that the domino theory said that if Vietnam goes Communist, all of SE Asia will become Communist.  But even given that, there still was no direct threat to our security.  Perhaps to some of our corporations’ lines of supply, but you do not send your young men off to die to protect that. The war in Afghanistan, as opposed to our early efforts to chase and destroy al Queda, is another example of a war of choice.

But there are instances where there appears to be little option other than war.  By the time of Pearl Harbor and our entrance into WWII, there was no other practical way to stop Hitler and Japan.  And here without question there was a direct threat to our security.  Plus, although this played no factor whatsoever in our entry into the war, there was a major humanitarian crisis … the planned extermination of the Jewish people of Europe.

This raises two issues.  The one is, could anything have been done to prevent Hitler from unleashing WWII.  Yes.  The world could have kept Hitler from rearming Germany.  Hitler accomplished this without borrowing funds from outside Germany, an amazing feat, but he did need raw materials from other countries.  If there had been a unified trade blockade of Germany, it would have had a serious impact.  Some symbolic military action would probably have also been necessary to show Hitler that his clearly expressed expansionist plans would not be allowed to proceed.  That probably would have prevented WWII.

But this option was not pursued.  As far as I know, it was not even seriously discussed.  The lesson:  one cannot avoid a clear aggressive danger; one must act to stop it before a major confrontation is required.

The other issue raised by the WWII example is whether one should go to war, and thus commit the lives of our young, over a grave humanitarian crisis such as genocide.  Here it is clearly not a matter of national security, at least not in the narrow sense.  But as a civilized country, I think we need to be committed, not to helping everyone who needs help, but to preventing an act of mass inhumanity such as genocide.  There may be no other humanitarian example that would justify war.

In this example as well, there were certainly options that could have been taken short of ultimately going to war.  The first would have been universal outrage at Hitler’s actions, including the removal of the 1936 Olympics from Germany or its boycott.  Why did these things not happen?  I must be blunt and state that at that time anti-semitism was rampant in the state departments and governments of all the leading countries of the world … certainly in Britain, France, and the United States.  

So objection to Hitler’s treatment of the Jews just wasn’t going to happen.  That fact also means that had it not been for Hitler’s threat to the Allies’ national security … had Hitler stopped at the borders of continental Europe … his plan to exterminate European Jewry would have succeeded.  

The rallying cry is, “Never again.”  But the histories of Rwanda and Bosnia show that when it comes to saving a people from ethnic cleansing (a euphemism if ever there was one) either no country will lift a finger or it will be done very belatedly.

Bottom line, Presidents should never undertake and Congress should never authorize a war of choice.  Period.  Countries that pose a potential direct threat to our security should be dealt with early in the process with the minimum, if any, force possible.  Never allow a situation to deteriorate to the point where the only viable option is war … meaning troops on the ground.  The same is true for emerging threats of genocide.  But if indeed war as a last resort is the only option, then the price must regrettably be paid.  I am anti-war, but am not a pacifist.

Is The Use of Chemical Weapons Sufficient or Necessary to Justify Force?

President Obama’s plan to use military force against Syria’s government is a flawed policy decision.  The only way in which force is justified now is because chemical weapons have been introduced, which is to say that the use of chemical weapons automatically justifies the use of force.

I disagree.  In this particular instance, the Syrian government has for two years been waging a nasty war against both the rebels and the civilian population of the areas that support the rebels.  According to a UN report noted in the NY Times this past June, 92,901 civilian deaths have been documented, with the actual number likely being considerably higher.  Now about 100 have been killed in a chemical attack (apparently not the first one).  

If the use of military force was not justified before, it is not justified now.  Civil war is a nasty business no matter how you look at it.  Had the Syrian government not committed enough atrocities against civilians prior to the introduction of chemical weapons?  Haven’t countless other governments in civil wars committed atrocities against their people?

The question is where do you draw the line?   How do you make a decision to strike militarily?

We cannot be the world’s policeman.  We cannot strike militarily every time there is a civil war and the government uses brutal force against both the rebels and their civilian supporters.  There is no moral imperative to intervene nor is it in our national interest.

However, we should draw the line where a government is conducting ethnic cleansing or genocide, regardless of the technology used.  That does present a moral imperative.  That was the case in Bosnia, where we intervened.  That was the case in Rwanda, where we didn’t intervene.  That was the case in Dafur, where we also didn’t intervene.  And we should have in each of those cases, with or without the support of the international community or close allies.  That is not the case in Syria.

The White House talks about our credibility being at stake.  Our credibility in the world is certainly a very important commodity.  But if a policy we have is flawed and especially where it is not supported by the international community then to proceed in the face of such opposition is nothing but national ego.  It has nothing to do with credibility.

We should have a clear policy on military intervention in cases of civil strife and stick to it.  To my knowledge, we have no such policy.