Showing posts with label racism. Show all posts
Showing posts with label racism. Show all posts

Sunday, February 28, 2021

The White Man's Burden — Revisited

The white man's burden

Rang loud and clear

Trumpeted by church and state alike. 

Exercise dominion over the colored savages. 

Cleanse them of their heathen ways. 

Civilize them in Western manners,

And bring wealth and power

Back to your homeland. 


And so in search of his holy grail

The white man plundered

The colored world. 

He stole the riches of the

Incas, Aztecs, and Native American Indians,

Vietnamese and Asian Indians, 

Yoruba, Ashanti, Maasai, and Zulu,

Not just gold and gems

But land, precious ancestral land. 

The white man created a world of

Homeless people, 

Uprooted from their land,

A key to their sustenance and sense of self. 


He forced his faith, the Christian faith,

Upon the conquered peoples,

Belittling the faith of their fathers,

Robbing them of another aspect of 

Their sense of self. 

Much as he tried to do with his fellow white man,

The Jews, who although not heathen

Were held to be infidels, Christ-killers. 

The self-righteousness of the Christian white man

Knew no bounds. 


And in the process of plundering and colonizing,

The white man committed genocide

Against the colored man. 

In Mexico, Central and South America,

A population of 38 million when the Spanish arrived

Was reduced to 6 million 200 years later. 

In North America, a population of 7-12 million

Was reduced to 237,000 by the end of the Indian wars. 

In Africa and Asia numbers are not available,

But the slave trade stole 17 million from their

Ancestral African homes and way of life

To toil under the lash of slavery. 

Although the majority of deaths were caused by Western disease.

Acts of purposeful violence and population control were common.

The record of United States history 

Against Native Americans in this regard

Is clear and transparent. 


These lands were not, as the white man likes to say,

Uninhabited and available for settlement. 

They were home to millions of people in

Long-established civilizations, with

Vibrant cultures and religions. 


The white man will say that

Slavery was abolished, recognizing its evil. 

But while it was abolished, not the Civil War

Nor the 13th and14th Amendments,

Nor the Civil Rights laws

Restored the Black man to his 

Rightful dignity and respect

As a human being

Because the dominant white culture

Would not accept that;. 

Though no longer slave

The black man was held inherently inferior.


As a result, now in the 21st Century

The white man, or better put,

The Christian white man

Has a very different burden. 

It is the burden of having committed

Crimes against humanity

For hundreds of years

In the quest for power, dominance, and wealth. 


To relieve himself of this

Spiritual and social burden,

The Christian white man must

Atone for his sins,

Both those of today and those of his forebears. 

Atone by acknowledging these

Acts of inhumanity and genocide

Through public commissions and hearings. 

By changing all history books to 

Accurately state the abundance of

Indigenous culture,

It's destruction by the white man,

And the role of even these 

Decimated populations and imported slaves, 

And their descendants, in the development,

And yes, often even the defense, of

The new nation state. 

Atone by adopting an attitude of

Remorse and understanding 

For the suffering that his actions

Have caused colored people 

Both in the past

And continuing to this day. 

Atone, most importantly, by finally offering

The colored man respect and true equality. 


The white man's burden is huge,

His responsibility for past evil is vast. 

The need for him to atone for past sins

Is self-evident if he wishes to be considered

A human being,

A child of God.


 

Tuesday, June 16, 2020

Will George Floyd’s Death and the Protests Finally Lead in a National Discussion of Racism in America?

Over the years, I have written several posts about the necessity for this country to have a serious discussion about racism in order to free not just Blacks* but all Americans from this terrible curse at long last.  For example, in April 2019, I wrote a post, “We Need a National Discussion on Race and Racism.”

In the aftermath of George Floyd’s death and the nationwide protests, while the subject of racism is in the air, most of the action agenda proposed has to do with how to reform police departments.  While this is much needed and will undoubtedly be helpful, it does not touch the underlying problem.

This is not just a police issue.  This is a national issue that touches almost everyone and certainly impacts Blacks in all aspects of their lives.

Most fundamentally perhaps, because of its lasting impact, is the issue of the disparity in the education received by Black youths relative to whites.  While there are numerous factors that impact this disparity, and yes, one is what the family provides the child, a major factor is the disparity of education funding received by inner city (and rural) schools based on the residential tax base of the school district.  The other major factor, less often spoken of, is the bias of many teachers against the potential of the very children they are charged with educating.  Can we not all agree in the motto of the United Negro College Fund that, “a mind is a terrible thing to waste.”

There have been numerous studies that have shown what a school with proper resources, and even more importantly proper attitude, can do with children from the worst parts of the inner city.  To quote from one study, “In light of significant relationships that exist between teachers’ sense of efficacy [the belief that they are able to affect student performance] and higher student achievement and test scores, and in order to improve America’s schools, teachers’ low sense of efficacy in low performing urban schools should be seriously reconsidered.”

Another study titled, “Unequal Opportunities: Fewer Resources, Worse Outcomes for Students in Schools with Concentrated Poverty,” by the Commonwealth Institute, found that, “Students in high poverty schools have less experienced instructors, less access to high level science, math, and advanced placement courses, and lower levels of state and local spending on instructors and instructional materials.”

But even if there were a national will to address these issues, that would still leave untouched the underlying issue of the breadth and depth of racism in this country.  That is the legacy of slavery and it still impacts both whites and Blacks.  Economically, it keeps our country from maximizing its potential.  Spiritually, it keeps us from achieving our full humanity.

We must use the opportunity of masses of whites coming together to protest the treatment of Blacks by police, and predominantly white legislatures responding, to focus attention and discussion on the much more difficult issue of acknowledging and undoing the continuing destructive impact of racism in America.  

This may be our last chance to truly transform and reenergize our country so that the statement in the Declaration of Independence becomes based in reality, not just aspirational: that, “All men are created equal.  That they are endowed by their Creator with certain unalienable rights.  That among these are life, liberty, and the pursuit of happiness.  That to secure these Rights, governments are instituted among men.”  Our last chance to achieve Martin Luther King’s dream that all of us will be able to join hands and say, “Free at last!  Free at last!  Thank God Almighty, we are free at last!”
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* I should note that I use the term “Blacks” rather than the possibly more politically correct “African-American” because I don’t approve of these hyphenated euphemisms.  We are all Americans; that should go without saying.  The hyphenated form, by qualifying people, whether African, Latino, or Asian, seems to connote a less than full American.  I also capitalize “Blacks” out of respect for the defined group of millions of Americans, citizens with a powerful history and culture, that it represents.

Saturday, December 7, 2019

The Ongoing Toxic Effect of Slavery


There are many reasons why our country is dysfunctional today on so many levels.  Most have to do with the nature of our culture, the “me” perspective, and the insecurity that becomes part of our psyche during our formative years and growing up.

But there is another factor which I think has a major impact on our political life … the ongoing toxic effect of slavery.  And I’m not just talking about the continuing racism that is prevalent in the United States, although it is related to that.

When our country was founded, a deal was brokered, despite the ringing words of the Declaration of Independence, known as the “3/5 compromise.”  Under that agreement, slaves were accepted in the slaves states as a fact of life and were counted in the census as 3/5 of a person.  And so although they were slaves, not citizens, and had no rights, they increased significantly the South’s representation in the House of Representatives.

Ultimately, of course, the compromise led to the Civil War.  After the Civil War, there was never a discussion or reconciliation regarding slavery.  Reconstruction, which was to give slaves land and status, was promoted by a Republican-controlled Congress but poorly conceived.  Regardless, the effort ended quickly under President Andrew Johnson (D) and the white southern power structure maintained their old ways through the establishment of Jim Crow laws.

For the next 100 years, southern Democrats, while supporting the Democratic Party agenda in many ways, demanded a price, which was the continued debasement of African-Americans.  This unholy alliance fell apart when Johnson pushed the Civil Rights and Voting Rights laws through in the mid-1960s.  One should note that both of these measures were overwhelmingly supported by Republicans; the votes against were primarily from the South; the votes in the Senate were 73-27 and 78-18 respectively. 

The former Democrats later switched to Republican under Nixon’s Southern strategy and the South became Red.  Since that time, the Republican party, which had become traditionally conservative over the years, added a new twist in that they now, dependent on southern support, opposed measures to help the poor, who were thought of as being overwhelmingly black.  Bush II sought to change that with his compassionate conservatism, but he didn’t get very far.

The Tea Party within the Republican Party was founded in February 2009, just one month after Barack Obama took office as President.  Although the rallying cry was fiscal conservatism, the real bone was clear.  It was the perceived threat of African-Americans to the white middle-class, not just in the south, but now in the north too as the country suffered from a major recession.

These people had a fanatical energy.  And so John Boehner, then Republican Speaker of the House of Representatives, decided to use them rather than fight them.  That empowering of the Tea Party ultimately led to Trump winning the Republican nomination for President in 2016 and winning the election.

And the fanaticism and loyalty of that base is what has given Trump his power to change the Republican party from a conservative party to an authoritarian, nativistic party, full of hate and anger.  Which has brought forth the same kind of energy in the Democratic Party base.  The combination of which has resulted in an almost total erosion of civility in political discourse and a weakening of American democracy.

Can the country be brought back to a place of reason and civility, an agreement to disagree?  Only time will tell, but the present does not bode well for the future.  In April 2019, I wrote a post, “We Need a National Discussion on Race and Racism.”  For our country to heal these deep divisions that we see, this must happen.  But I fear it will not, I fear it is too late.

Tuesday, September 17, 2019

Correcting the Perception of Poverty


Studies show consistently that most people, liberals as well as conservatives, think that most people living in poverty are Black.  More recently Hispanics have been included.  

Given the extent of racism in this country, whether subtle or violent, (see my post, “It Always Comes Back to Race/Racism”), it’s not surprising that support for anti-poverty programs is thus non-existent among the new right-wing Republican conservatives (the past attitude of noblesse oblige has disappeared along with moderate conservatives).  Liberals of course support such programs, although often one feels somewhat begrudgingly.  I must note, however, the cause of economic justice is rising among younger progressives who have grown up in a different era and are more free of any racist taint.

But this perception of poverty is fundamentally wrong.  While Blacks and Hispanics do have much higher poverty rates, there were more white people living in poverty (17 million) in 2017 than either Blacks (9 million) or Hispanics (10.8 million).  Combined they accounted for just 51% of people living in poverty.  Minorities have also historically accounted for no more of the welfare caseload than White families.

So in fact, anti-poverty programs help Whites as much as they help Blacks and Hispanics.  Why does this misperception of poverty continue?  The fault lies mainly with the media.  When it presents images of poverty, they are almost always that of Blacks or Hispanics.  The images from the depression, think the photographs of Walker Evans and Dorothea Lange, showing white Americans living in poverty, have very few equivalents in contemporary media.

Both government and the media must address this misconception.  Especially in this polarized age, having the correct facts is very important.

But it is also important that poor white Americans became more vocal in arguing for government help in bettering their lives and the futures of their children.  That should indeed be the goal of existing anti-poverty organizations, they should advocate for both people of color and Whites, that would only make their case more compelling.  When I googled to find organizations advocating for poor Whites I found nothing.

This is actually what is fueling part of the Trump base.  They are supporting Trump because no one else listens to them and no one else advocates for them.  Even though he really doesn’t.  And they have the same perception as most that anti-poverty programs are geared to help people of color, not them, even though they in fact do benefit.  And so they are against such programs, even though such action is against their own self-interest.  

Poverty should never been seen as primarily a Black issue.  Hispanics and Whites may feel more shame in accepting government help, but their poverty must be brought visibly and audibly into the public consciousness in a positive way.  If poor Whites, Blacks, and Hispanics aligned themselves in this common cause, they would present a very potent political force.

Monday, September 2, 2019

Whether the Issue is Gun Control or Inequality, It Always Comes Back to Race/Racism


I was trying to define wherein lies the fervor of the supporters of the NRA and the gun lobby.  It isn’t their love of guns.  It isn’t even that they’re right wing.  It’s that they fear being attacked, or more broadly, being overwhelmed by Black men and more recently Hispanics.

It always comes back to race and racism.  They say they need arms for self-defense.  Who do they see as potentially attacking them?  

Other whites, even white robbers?  Hardly.  They fear being attacked by Black men.  Nowadays they also fear the Hispanic “invasion.”   The fear of the black boogyman is alive and well in the United States.  And their fear of losing their special status as white Americans is increasing each year as we approach the day when whites will be in the minority.  Hence their hatred of Hispanics.

Right wing militias may say that they fear government oppression.  But what is that oppression?  Its essence is being placed on an equal footing with people of color.  You’ll never find a Black man or other person of color in a right-wing militia.  It’s not that there aren’t right-wing people of color; it’s that militias are nativist, white supremacist, anti-semitic.

America does not want to admit that racism has a presence in virtually all sectors of our society.  But it does.  Some strains may be more subtle, some more violent.  But racism, in all its forms, infects the national discussion of many issues.  

And it is racism that continues the propagation of inequality in our democratic nation.  For example, whether the issue is education, health care, or welfare, it is racism that causes the antagonism of conservatives to efforts to create more equal opportunity for the poor, which they view as being primarily Blacks and Hispanics  

(Note, however, that this is in fact just barely true.  While Blacks and Hispanics do have a much higher poverty rate, there were more white people living in poverty (17 million) in 2017 than either Blacks (9 million) or Hispanics (10.8 million).  Combined they accounted for just 51% of people living in poverty.  Also, minorities have historically accounted for no more of the welfare caseload than Whites.)

This racial antagonism explains why conservatives who were so deficit conscious when Obama was president and fought against programs to help the poor became so un-deficit conscious when they took control and spent money on the things that they considered important … like tax breaks for the rich and defense.  Their deficit talk during the Obama years was just a smoke screen for their racism.

Until we get over racism (see my post, “We Need a National Discussion on Race and Racism”) our country will be divided and hobbled.  We will never be truly great in the sense our country was meant to be great by our Founders.  We are far from meeting their aspirations.

In fact, we are less great now under Trump than we have been since the ratification of the 19th Amendment giving women the vote and the 1964 Civil Rights Act.  Seen in this light, Trump’s slogan, “Make America Great Again,” is highly ironic.  For it is Trump himself who has denigrated not just the office of President but America’s inner strength and standing in the world.

Monday, April 8, 2019

We Need a National Discussion on Race and Racism


We as a people have never had a conversation about race.  That is a sad fact.  Race and racism have of course been discussed by groups and between people, but we have never had a national discussion.  There has never been a national reconciliation about race and racism.  Not even after the Civil War. 

Given all the challenges we currently face stemming from confrontational polarized politics, it may seem like the wrong time to bring up this topic.  But nevertheless for the future health of our country and for the future wellbeing of the 12.7% of our population which is black, this discussion must take place.  And in order for it to take place, people need to have a clear understanding of the history of the African-American experience in this country.

Many books have been written on this topic, or at least with such a title.  Many of the books tell about all the contributions of African-Americans, whether it be in science, government, music, etc.  To me, these books seem to be trying to convince both whites and blacks that African-Americans deserve to be valued.  But this tact has not and will not change white America’s attitude because it does not address white feelings of difference, feelings of fear, or feelings of superiority.

Then there are books which very clearly and in great detail tell the facts about slavery, the civil war, emancipation, and the more recent past including of course the Civil Rights movement.  The most moving and insightful of the books that I have read was W.E.B. DuBois’ The Soul of Black Folk.  These books powerfully relate the injustice that African-Americans have as a group suffered over the centuries.

But surprisingly, none of the books that I have seen, except for books about African-American radicals like Malcolm X, provide a frank assessment of the lives of blacks, especially average blacks, in modern America.  How they are treated by white America.  

This is an essential part of waking America up and having the discussion we need to have.  For there is a general impression among many whites that African-Americans have been given so much preferential treatment and have so many rights that it is their fault if they are still living in poverty and ignorance.  According to a 2016 PEW report, 38% of whites feel that the country has made the changes needed to give blacks equal rights.

What follows is a very brief attempt to clearly outline the African-American experience in this country.

First of all, who were these people who became enslaved?  They were free people living normal lives, having various roles in their mostly rural communities, who were captured by either black or white slave traders.

In 1790, just after the adoption of the Constitution, there were 680,000 black slaves (19% of the population) and 58,000 black freemen.  By the outbreak of the Civil War, there were 1.8 million black slaves (approximately 12% of the population) and 360,000 black freemen.  The vast majority were plantation slaves and their life was toil, fear, and degradation.  They were the property of their owners and could be used, bought, sold, and killed at the whim of their owners.

After the Civil War, after emancipation, there was a brief period in the South where some blacks started coming into their own, owning land and attaining political office, but that quickly changed as the Federal government supported the white power structure, Reconstruction ended, and the era of Jim Crow laws came into being.  While no longer slaves, blacks had no de facto rights and could be summarily punished or even lynched for offending the white power structure.  They were poor and downtrodden, with nowhere to go.  Their hopes that came with emancipation dashed.

In the North, the 13th Amendment didn’t really change the lives of blacks much, except in the border states of Maryland, West Virginia, and Kentucky where there had been substantial numbers of slaves.  Blacks in the North were mostly, with several well-known exceptions, looked down upon before and after emancipation by the general population.  It’s true that abolitionists didn’t think anyone should be a slave; it was immoral.  But like pro-life Evangelicals, they didn’t think much about what happens to the freed slave.  The assumption was that if you are free you can take care of yourself.

The Great Migration of blacks to the North that began in 1915 changed their lives in many ways and did open more opportunities, but they were mostly segregated in slums and had few opportunities beyond manual labor or service.  Their lives were certainly materially better than living in the South, but they were still a mostly uneducated, looked-down-upon class by white America.  The “American dream” was not available to them.

During the 20th century, a black middle class and professional class did grow that was able to materially partake of the “good life.”  But this accounted for a relatively small percentage of blacks.  Most were stuck in the ghetto living under terrible conditions and with only minimal educational opportunities.  In 1966, 41.8% of African-Americans were poor.  Life was still a dead end for many.

The Civil Rights movement brought more rights for African-Americans and improved the lives of many:  23% of blacks aged 25 and older had college degrees in 2016, 50% of black households had incomes over $43,000 in 2014.

But it did not substantially change the lives of many blacks.  While the poverty rate fell, 26% of blacks were still poor in 2014.  

So where do things stand today?  Regardless of the metric … income, education … black Americans still lag substantially behind white America.  College degrees: 23% blacks v 36% whites.  Median household income:  $43,000 blacks v $72,000 whites.  Poverty rate:  26% blacks v 10% whites.   Unemployment:  10.3% blacks v 4.5% whites.  One statistic makes the stubbornness of this inequality despite improvement very clear:  median black household income today, while almost twice as high as in 1967, is just what white household income was back in 1967.

Putting aside material advancement, which is undeniable, the Rights movement did not much change the attitude of white Americans towards black Americans.  Discrimination is still pervasive although often less obvious.  Thus even if one has “made it,” blacks are still conscious of their unequal standing in the eyes of whites.  According to the 2016 PEW report noted above, only 8% of blacks think that the country has made the changes necessary to give blacks equal rights, while 43% think that the country will never back the necessary changes,

Even before the empowerment of the ALT-right movement by the Trump administration, discrimination against blacks and a feeling that blacks are not as smart or good as whites, or were “different,” was endemic in America.  Republicans even want to take away their vote whenever possible.  While surveys show that whites generally approve of the principle of racial equality today, when it comes to implementation in the workplace or schools, for example, less than 30% think the government should take action to insure equality.

Many whites, especially Republicans, and some blacks as well, place a large share of the blame of poverty and the lack of advancement on blacks themselves.  And to some extent this is true; for most people, education and advancement must be gone after, it’s not given to you.  

But after having been beaten down for generations, lower class blacks need to grow up in a culture that encourages you to have thoughts of education and advancement and provides the means to implement your thoughts.  Middle and upper class blacks go to schools and have role models that do that.  But lower class blacks live in a culture where neither their family and peers nor representatives of the government power structure they have contact with provide that encouragement or the means to implement.  For them, life experience makes it very difficult to imagine that their lives could be different.  A large new study of intergenerational effects on social  mobility makes this clear.

Now let me address the feelings of fear, of difference, of superiority that lie behind continuing racism, whether at a very low or aggressive level.  First of all, what is there to fear?   Even assuming that blacks would rise up in violent revolt, this is not the 1860s South where black slaves accounted for 38% of the population.  As to fear of individual black men, our fear is based on the knowledge that we have mistreated blacks and made many prone to violence.  If we treat blacks like human beings, then there would be no reason to fear.

It is true that African-Americans are different from WASPS and most other ethnic or racial groups in this country.  But then they are all different from each other.  At one time, that difference caused discrimination and even violence between groups.  But we’ve gotten over that for the most part.   The time has come to get over that regarding blacks as well.

And as for superiority, if a group that has the advantages that white Americans have enjoyed for centuries doesn’t score better, have more degrees, and make more money there would be something amiss.  There is no inherent intelligence difference between the various races.  That canard of race “science” has long ago been debunked.  Give blacks the same social support and opportunity that whites have enjoyed since the Civil War and in time they will reach the level of education and income of whites.  There will always be blacks who are poor and uneducated, just like there will always be whites who are poor and uneducated.  It has nothing to do with race, it has mostly to do with opportunity,

The point of this short primer is that despite emancipation, despite all the laws that protect civil rights, despite integration, and despite the undeniable improvements in the material living standards of large numbers of blacks, most African-Americans have never realized the true fruits of freedom because they have never experienced equal opportunity in anything from the government or society at large.  Starting most importantly with equal opportunity in primary and secondary education.

They are still not truly free in a very important sense of the word.  We are still far away from Martin Luther King’s dream of one day all people being able to join hands and sing, “Free at last!  Free at last!  Thank God Almighty, we are free at last!”

Wednesday, March 13, 2019

Unfortunate Democratic Hubris


The new crop of Democratic progressives in the House scares me.  I am a liberal and a progressive.  But these new Reps have a huge chip on their shoulder.  Not surprising given the past two years of dealing with Donald Trump, but that’s no excuse, certainly not for someone who seeks to be a leader.  

They are arrogant and self-righteous.  They are in fact the mirror image of those on the Right they hold in contempt.  They throw out excoriating labels without thought for they see the opposition as cartoons, cardboard figures, all guilty of the worst of conspiracies to destroy our democracy.  As I said in my previous post, it smacks of McCarthyism on both sides.

They call things immoral which are not immoral, other than perhaps in the religious sense.  Immoral means something that does not conform to the pattern of ethical and social conduct accepted by a society.  Thus, for example, being filthy rich is certainly not immoral in our society.  Jesus may have said it was immoral to be rich, but modern-day Evangelical preachers certainly don’t say that, nor does our society.  In fact to be rich beyond one’s wildest dreams is an accepted goal or fantasy.

It is, however, unjust for someone to be a billionaire many times over or for a baseball player to get $330 million over 13 years, when many people in this country are dirt poor, when they do not have adequate medical care, where 1 in every 8 Americans cannot depend on having enough food on the table, where a large proportion of people live in substandard housing, where the middle class is no longer middle class but sinking into lower class, when young people either can’t get an advanced education because of the expense or they become saddled with huge debt, and the list goes on.

Thus progressives quite rightly propose various ways to tax the wealth of the extreme rich.  But “unjust” doesn’t have the self-righteous ring of “immoral.”  It doesn’t have the God-like condemnation of “immoral.”  

Likewise the other day when a Republican used as an example a black appointee of Trump’s to prove that he wasn’t a racist … that was not a racist tactic.  It was a political tactic to evade the issue.  Whether the Representative is in fact a racist cannot be gleaned from this incident.  He was just supporting his President.  

Just like Representative Omar cannot be called an anti-semite because of her comments that AIPAC encourages people to pledge their allegiance to Israel or uses money to influence people.  She may in fact be anti-Semitic, but that can’t be gleaned from her statements.  

AIPAC, like all PACs, does gain influence by spreading money around; that’s the American way.  And there is a certain “Israel right or wrong” aspect to their posture which I don’t like and think is not in America’s best interest, but that does not equate with pledging your allegiance to Israel.  

Basically, she’s an American muslim who supports the Palestinian cause.  That’s not being an anti-semite or racist, that’s a political position.  She is, however, immature and does not choose her words carefully, nor when called on them does she back down.  She seems intoxicated by the publicity she is reaping.  

In fact, Omar is also guilty of the same thing she accuses Israel’s supporters of … blind support.  She has never criticized, as far as I can tell, the Palestinian elected leadership, not Arafat who for decades was a disaster for the Palestinian people, nor the current PLO or Hamas.  I on the other hand am an American Jew who in general supports the Palestinian cause but I also have lots of criticism for the Palestinian leaders as well as Israel.

We are living in a time when the number of people who are willing to give opponents the benefit of the doubt regarding their humanity, their good faith, seem to be in the minority.  People who try to be objective.  Whether on the left or the right, there is such a loathing for people on the other side (often even in their own Party), a feeling that they are beyond contempt, worthless, that it is hard to see how we as a nation are going to heal and get back to the point where, as the legal phrase goes, people agree to disagree.

It is a sad state of affairs for the country that for most of its history, regardless its flaws, has been the guiding light of democracy for the rest of the world.  The country of the Bill of Rights, of freedom of expression.  Of agreeing to disagree.


Monday, February 4, 2019

Political Correctness to the Extreme


The question is, should Governor Northam of Virginia resign because he possibly either put on blackface or a KKK robe for a picture that found its way into his medical school yearbook (which he first admitted and then denied), or because he now admits that he blacked his face as part of a Michael Jackson costume in a dance contest when he was in the Army?  Both of which he has appropriately apologized for.

All leadership elements of the Democratic party nationally and in Virginia are calling on him to resign.  This is part of the Party’s zero tolerance towards aberrant behavior, whether it involves sexual harassment or other offensive behavior.

But as applied in this case, is their action the correct one?  We are talking about actions that Mr. Northam took as a young man 35 years ago.  To do what he did in the early 80s showed at a minimum an extreme lack of good judgment and sensitivity.  But given the state and the peer group he grew up in, the victimless nature of the offense, and his impeccable actions on social and racial matters as an adult in the years since, should he be hounded out of office for this offensive and juvenile behavior?  I would say, no.  People do grow up; they do adopt a larger worldview.

That the Democratic party has reacted as they have is in large part I think because they have aggressively accused the Republicans for not disciplining its members for inappropriate behavior.  And so they feel they have to have this zero tolerance policy or else the Republicans will lambast them for hypocrisy.  

Given the way the voting public reacts to sound bites these days, rather than reasoned argument, there is reason to fear the impact of such a charge.  But that does not relieve Democrats of the responsibility to act conscionably.  Is this just?

Or are they worried about a charge of hypocrisy relating to their stand against then-Supreme Court nominee Brett Kavanaugh for actions he was accused of as a college student?  Certainly such a charge would be made by the Republicans if Democrats accepted the governor’s apology for his young adult behavior, but I don’t think that the actions that are in question here are in any way comparable to the seriousness of those that Kavanaugh stood accused of.

Date rape, whether a single instance or repeated behavior as some of his accusers claimed, is criminal behavior.  It is forcibly violating a woman’s person.  This cannot be compared to the “innocent” albeit offensive and inappropriate behavior of Mr. Northam.  The comparable behavior would be if Mr. Northam had abused a person of color in some way, or if he gave a racism-tinged speech, but those are not the facts.

The Democratic Party should stand firmly for what they believe.  They should not treat their own differently than Republicans.  But they should not treat their own more strictly because they fear being called hypocrites by the Republicans.  Talk about the pot calling the kettle black!

Unfortunately, at this point there is no way out.  For the Democratic leadership to back down now without some new evidence would indeed appear to be hypocritical.  And for Governor Northam to continue to refuse to resign hurts his own reputation. For the good of all concerned, he must resign.

Wednesday, April 11, 2018

One Race, Many Cultures


There is much societal strife in this world, and the reason comes down to one of two things:  either a country or group has something we want or wants something we have, or we feel threatened by the otherness of the other, that we cannot be safe while the other has potential power over us.

I laid out my thoughts on this issue in a previous post, “The Destructive Impact of Our Us v Them Perspective.”  But the current edition of the National Geographic, which explores the issue of race, affirms the need for another post on this topic.

The us v them perspective, contrary to the thoughts of many, is not human nature.  As with so many things, it is the result of human development; of our life experiences.  We were not born with this perspective.  It is an emotional response by our ego-mind.  We live in a very antagonistic, very competitive world, so that response is not surprising.  It is a vicious circle; a perpetual motion machine.

It is true that we see this same behavior in animals … fighting for territory, food, mates.  There is a fight for survival that is hard-wired into both animals and humans.  That is nature not nurture.  But as with other biological imperatives, man’s ego-mind has morphed these reactions into obsessions, cravings.  

When an animal needs to fight, it fights; otherwise it goes about its life unperturbed.  Humans, however, obsess about their fears, their insecurities, real and imagined.  And those obsessions filter all experiences, making it impossible to see things as they really are.  So we find it almost impossible to break out of the vicious circle.

The fact is, however, that we are all, each and every one of us, descended from a small band of human ancestors that first walked the earth in Africa 300,000 years ago.  Over time, they multiplied and spread throughout Africa.  Perhaps 120,000 years ago, they started crossing into the Middle East.  From 45,000 - 70,000 years ago they moved into Europe and Asia, at which point they interbred with Neanderthals and other species.  Later still, 15,000 - 20,000 years ago, they crossed from Asia over to North America and made their way down into South America.

How can we make such a definitive statement about those events?  The timing comes from anthropological discoveries, and so it will be subject to change from discoveries yet to be made.  That we all have a common ancestor comes from the evidence in our DNA.   

DNA analysis of people from around the world shows irrefutably, that “all non-Africans today are descended from a few thousand humans who left Africa maybe 60,000 years ago.”  DNA also tells us that the different colors of our skin occurred later in response to environmental conditions in different parts of the world where man settled. 

Race is defined as, “a group of persons related by common descent or heredity.”  Or alternatively, “People belonging to the same stock.”  And so, in the broadest sense, there is only one race, and that is the human race.  There are instead many different cultures, each with their own distinguishing characteristics, physical and otherwise, strengths, and weaknesses.  The term “race” has unfortunately been used frequently to imply something that is not based on science; it has been politically/socially motivated.

Many cultures are partly defined by skin color and other physical features.  Often they are connected to a particular geographic region, and even a particular country.  But we are all one race.  

Biologically, there is no evidence whatsoever that a man born into one culture is inherently smarter or more able than a man born into another one.  That is a function of nurture, not nature, which is why within each culture there is such a huge diversity in the abilities of individuals.

Yes, some cultures are intellectually more developed than others, but that is also a function of nurture, not nature.  There is nothing inherent in the intellectual stature of a culture, as seen by the way that aspect has ebbed and flowed over the centuries.  For example, while Europe was in the Dark Ages after the flowering and then demise of the Greek and Roman empires, Asia flourished with intellectual and scientific achievement.  During the Middle Ages, the Muslim world flourished while Europe was still struggling to emerge from its darkness.  Both South America and Africa had highly advanced civilizations before the advent of white men into their territories.

If one claims that one culture is more civilized than another or more God-fearing than another, that depends on how one defines civilization and God.  All cultures are civilizations and all cultures have their God.  And if the Western Judeo-Christian white man is so civilized, why does he consistently act in such uncivilized, inhumane ways both towards his fellow man, even his family members, let alone those of other cultures?

So once and for all we must disabuse ourselves of the idea of race and racial difference.  As to cultural differences, we all suffer from the same human failings.  We each have our aspects of civilization, and yet we each act in decidedly uncivilized, inhumane ways.  We each have had periods of intellectual growth and we each have had periods of intellectual decline or stagnation.  None is inherently superior to the others. .