Watching the Train Wreck, Helpless

These have been years that try men’s souls.  Dysfunction and inhumanity have always been abroad to a greater or lesser extent.  But these last two years under President Trump have been especially difficult.  Yes, come January the Democrats will be in control of the House.  But while that portends some policy changes that will be welcomed, real change is the underlying status quo in politics and our society is not in the offing.

In many of my posts, I have noted with sadness the destruction that man continues to wreak on himself and the environment.  Whether the issue is politics, social injustice, domestic strife, human interactions, the state of international relations, or at the core how man relates to himself, while there is a clear path forward out of the morass that man has created, the forward energy of this train of destruction cannot I fear be stopped.  Indeed, the train is speeding up.  

Most of the world’s leaders and many of its inhabitants, certainly those with a voice, are unwitting advocates of the forces that propel the train forward to its dark destiny.  They have from birth sucked from the nipple of our culture the seven deadly sins … lust, gluttony, greed, sloth, anger, envy, and pride.  These sins flow from the font of insecurity that is formed almost at birth and hides man’s divinity from himself.  It is a rare man, certainly in Western cultures, that truly loves himself.  

It is the ultimate punishment for man eating from the Tree of Knowledge of Good and Evil and being thrust out of the Garden of Eden, separated from his own divine state.  (See my post, “Our Culture is the Serpent in the Garden of Eden.”)  The way back, to return to the God/Buddha-essence he was born with, lies in renouncing man’s ego-mind, his mind’s judgment of all things, including good and evil.  And that is simply beyond the ken, the imagination, of most men.  (As I’ve written often, this does not mean that man would not discern the problems and dysfunction in the world; he would be very aware, but he would not label or react with emotion.)

In the Bible, when man was lost, God knew that the only way out of the morass was to wipe mankind out.  And so he sent the flood.  But God, or rather the creators of the myth, made the mistake of not wiping man out totally.  Through attachment to His creation, He allowed Noah and his family to survive.  And so all the failings of man were perpetuated into the future.

The evolution of man has turned out to be a most destructive force.  Man has added much that has benefitted and enriched the lives of man, but on balance he has done far more harm than good, both to himself as well as his co-inhabitants of Earth.  As I have written previously, this harm is not as most would say a product of man’s nature, but rather his nurture.  It is a monstrous self-inflicted wound.  

The force that has driven and is driving man to inflict this wound, to create the cancer that consumes him, to act in a way that is not in his self-interest, to separate him from his divine self, is the combined force of our culture (at least Western culture) and our religions (see my post, “The Shame of Religion”).  Even in the East, it is painful to witness the hatred towards the Muslim Rohingya that springs forth from the mouths of Buddhist monks and is condoned by leaders such as Aung San Suu Kyi.

There is no doubt in my mind that the only hope for planet Earth lies in the total destruction of man.  The Biblical Day of Judgment could not come soon enough.  If man were wiped out, nature would slowly restore itself.  It has that power.  After millennia, the world would once again be as verdant and alive as it was before the advent of man.  

The fact that I am a Buddhist makes this an especially painful statement to make.  I know and have absolute faith that every person is born with the God/Buddha-essence inside them, as the mystical traditions of the three Abrahamic faiths and Buddhism teach.  I know the process of life experience through which man loses contact with that essence and instead is subject to the emotions, judgments, cravings, and attachments of his ego-mind, and the suffering and frustration that flows from that.  And I know and have faith in the spiritual process that can free man from the control of his ego-mind and restore him to his true self, his heart, his God/Buddha-essence.

But the overwhelming majority of human beings are not aware of these teachings, and even if they were, probably would not subscribe to them.  Because they go against everything we are taught by our culture, everything we believe about ourselves; these teachings are radical.  Even those who do follow the path typically have difficulties because of the constant challenges thrown in their path by the ego-mind’s reactions to life experiences and by our culture.  As we’ve seen, even Buddhist monks can become lost in the grip of ethnic hatred

We just have not been raised to have the necessary fortitude for the spiritual path.  And irony of ironies, true spirituality often does not come with orthodox religious belief; the ultra-orthodox are often intolerant of others and abusive of themselves and their loved ones.  There is no aura of divinity in their actions; just the facade of ritual. 

The evolution of man is an experiment gone awry.  The sooner it ends, the better for man and for our planet.

In the meantime, I live in the present.  I will continue to raise my voice, to work with others to make life better in whatever small way I can.  After all, the present is our only reality; all conjecture as to what the future will bring is just that … conjecture, thought.

God Is Not Dead, We Just Look for God in the Wrong Places

There have been many pronouncements that God is dead.  The most famous perhaps is that of Friedrich Nietzsche, although it is widely misunderstood.  If you look beyond the quoted phrase, Nietzsche was saying that we have killed God.  That we have taken away everything that was magical in God’s creation and are left with nothing to moor us.  

“But how have we done this? How were we able to drink up the sea? Who gave us the sponge to wipe away the entire horizon? What did we do when we unchained the earth from its sun? Whither is it moving now? Whither are we moving now? Away from all suns? Are we not perpetually falling? Backward, sideward, forward, in all directions? Is there any up or down left? Are we not straying as through an infinite nothing?”

This is not the statement of a Godless man, but one who realizes that our modern knowledge makes it impossible to believe in the God of the Old Testament and that we must find something else to believe in, to moor us.  

Darwin’s theory of evolution as well as the many discoveries of modern science regarding the history of the world just are not compatible with the Bible.  In a word, one cannot believe that the Earth is 4.5 billion years old and that man is several million years old .. even modern man is about 50,000 years old … and believe in the God of Genesis.

But others have argued a more fundamental point, as do I.  The history of life on Earth has proven that the concept of a God to whom one prays and who is said to answer prayers and control life on earth is an illusion, purely a creature of belief.  So even if one looks at the Bible with a grain of salt and says that God guided the creation of the Earth and all that is upon it over this expanse of time, the God that we’ve been taught to believe in just doesn’t exist.

What kind of God would have allowed slavery?  What kind of God would have allowed the holocaust and all the other gross and minor inhumanities of man.  What kind of God would for some reason make a child suffer and die?  The questions go on and on.

In the old days, and even today, many people answer these questions, not willing to see the facts as evidence that such a God doesn’t exist, with the classic, “The Lord works in mysterious ways.”  Because if they did not believe in God, what would they believe in?  As Nietzsche said, God is their mooring. 

The answer is not so much a “new” conception of God, but one that has existed almost as long as the world’s major religions … that God, that the Devine, is to be found in each of us.  It’s just not a concept that has received much exposure. 

The mystical traditions of all three Abrahamic faiths ... Christianity (Gnosticism), Judaism (Kabbalah), and Islam (Sufism) ... as well as Buddhism and Hinduism contain the teaching that what we think of as being ourselves, our ego, is not our true self.  That instead our true self is variously defined as our heart, our true Buddha nature, our Divine essence.  Our suffering results from our true self having been buried under years of learned experience at the hands of our family, peers, and culture, of our thus identifying with and being under the control of our ego.  Unfortunately, these truths are not stated in the Old Testament or Koran nor are the flocks of these religions taught this truth.  How sad.

Although Christ did not speak to this issue, some in the early church, such as Paul, and later Augustine, and then the Reformation, put forth the concept of original sin … that we are all born sinners because of Adam’s not heeding God’s word in the Garden of Eden and being cast out.  And that only God, or Christ, can bring salvation.  This concept became central to the teaching of the Catholic Church and many Protestant denominations.

But as I noted in my post, “Our Culture Is the Serpent in the Garden of Eden,” I believe that this take on the story is wrong.  What then is the real lesson of the Garden of Eden?  

As told in Genesis, in the paradise that God created, man and woman were naked, but they were not embarrassed by their nakedness and they were one with all things.  The only thing forbidden to them was to eat the fruit of the Tree of Knowledge of Good and Evil.   They lived in a world where there was no “knowledge” of right or wrong, good or bad, no cravings, fear, or strife.  Interestingly, the paradise of Genesis is virtually identical with the Buddhist Nirvana.

But they ate from the Tree of Knowledge of Good and Evil. The point is not so much that God’s commandment was broken and that they thus sinned and were cast out, but that because it was broken in this specific way, they lost their innocence and the world would never be the same.  

The story does relate dramatically, metaphorically, that man would be separated from the Tree of Life, from the knowledge of his true self, his God-essence, having gained knowledge of good and evil.  But not that man for all eternity will be burdened with original sin and be born a sinner.  That is the spin that Christianity put on the story.  And as a result, millions of people in each generation have believed, because they were so taught, that they were born sinners.  Not a healthy self-concept.

The teaching of the opposing universal truth … that our ego is not our true self but that the God/Buddha essence is … is found in the teachings of the Buddha, in Sufi literature such as, The Art of Being and Becoming, in the Kabbalah, in the teachings of Gnosticism, and in the Bhagavad Gita.  Contrary to the fear of Nietzsche and many others that man will be left rudderless without their belief in the old God, contrary to the proof they see in our modern culture of the death of the old God and the resulting waywardness of people, God has always been alive and well inside each and every one of us.  

But it is for us to rediscover it, to uncover it, and allow it to embrace us and transform us.  For example, according to Kabbalah, “every soul is pure in essence and the only salvation is to become enlightened (i.e. to remember the truth of who and what we really are). … Salvation is the process of clearing out whatever obstructs our manifestation of the concealed divine image. … Kabbalah leads to the conclusion that ultimately we must rely on ourselves - for we alone have the power to save ourselves.”  It is to our heart we must look for guidance, not our ego-mind.

If one were to ask why most of organized Christianity adopted the doctrine of original sin, and why in Judaism and Islam the teaching that the God-essence is in each of us is mostly confined to their mystical branches, the answer might be found in that statement of Kabbalah just quoted … “we must rely on ourselves, for we alone have the power to save ourselves.”  Organized religion could well have felt that that teaching would reduce its power and influence.   Or it could be that organized religion didn’t have faith that we, ordinary people, can save ourselves and thus felt we needed something external to believe in.

Having found Buddhism in my middle age and walked the path for more than 20 years now, I can attest that freeing ourselves from our ego-mind is not an easy matter.  It involves changing the habit-energies of a lifetime; changing everything we have come to believe about who we are.  But it is possible, with discipline and good teaching, to find the Buddha nature, the God essence, inside each of us.  First comes belief in the teaching, then meditation and practice, and ultimately self-realization.

God is alive and well.  The God-spirit is in each of us, no matter how high or low, no matter how pure or consumed with evil thoughts and acts.  We have all been led astray by the serpent of learned insecurity and the culture of “want.”  We have been programmed by our life experiences to act and think as we do.  But that is our ego, not our true self.  There is no such thing as a bad person; just persons who do bad things.

If we all sought to find the Divine in each of us, the world would be a very different place.

Aging - A Buddhist's Take on the Stages of Life

Because in our culture we tend to identify ourselves very closely with our bodies, the life cycle of man is usually portrayed visually in its physical manifestation. While this baby to invalid cycle certainly describes the passage of time for man’s body, it is not descriptive of the growth or deterioration of man’s spirit or wisdom over time.

Most cultures, through the ages up to the present day, have thought of the baby at the beginning of the cycle as a virtual blank slate, who knows nothing and who learns as he or she grows.  One exception is the Christian concept of Original Sin, a burden we are told we are born with and which can only be escaped through salvation.

As man grows older he was considered, until modern times, to gain in wisdom from his length of experience and his distance from the passions of youth, unless or until the point that senility struck.  Wisdom being defined as the knowledge of what is true and right, knowledge of how the world works, and the ability to make wise judgments.  As a result, in most societies, it was the elders who were held in the highest esteem.

In contemporary times, however, wisdom is generally not valued or sought after in most cultures  …   certainly not in the West and increasingly not in the East.  The sole remnant is in scholarly circles and to a certain extent, perhaps, in religious orders.  Rather it is simply knowledge that is valued, and knowledge is increasing equated with technological skill, with the ability to be technologically innovative being the highest valued skill of all.  

As a result, not just the old, but increasingly the middle-aged  … who were once thought to be at their prime professionally … are felt to be irrelevant to most everything.  Their way of thinking, of viewing the world, is outdated. One clear exception to this is the financial industry, where the only criterion of value is the ability to make money; it doesn’t matter how old you are.  In politics, it’s hard to say what is valued, other than the ability to get elected.  But no one, old or otherwise, is esteemed because of his or her wisdom.  

The Buddhist perspective on the trajectory of man’s life is quite different, starting with birth.  The Buddha taught that we are all born essentially perfect with the true Buddha nature inside us.  Zen Master Bankei (1622-1693) took this one step further and taught that we are all born with the unborn Buddha mind within us and so are born enlightened.

Thus, as a newborn, we are like Adam and Eve in the Garden of Eden.   We have not yet tasted of the fruit of the Tree of Knowledge and thus have no knowledge of right and wrong, like and dislike, fear and insecurity.  We are one with our unborn Buddha mind.  Everything just is.  (Note: the Tree of Knowledge is not a metaphor for knowledge in the sense of scholarly learning; it is knowledge in the sense of  judgment of oneself and the world around one.  Thus Adam and Eve had no shame in their nakedness in the Garden of Eden, but afterwards wore a metaphorical fig leaf.)

What happens after we are born is that we do indeed learn.  We taste, one could say are force-fed, the fruit of the Tree of Knowledge, and as a result most of us are thrust out of the Garden of Eden into a life of suffering … of insecurity, fear, doubt, anxiety, anger, greed, lust, negativity, pride (yes, one can be very insecure and very prideful at the same time) … for the rest of our lives.  One may gain much factual knowledge and skill so that one is valued and rewarded financially, but as the years pass most people deteriorate spiritually, becoming ever more trapped by their feelings of insecurity and its destructive consequences, ever more distanced from the purity they were born with.

But the true Buddha nature is always alive within each person.  And so, if he becomes aware of the true nature of his suffering (in short, that it’s not a function of what is, but how one perceives it), if he stops walking through life asleep, he has a choice to return home to his unborn Buddha mind, which I must note is quite different from being saved or being born again, although the latter sounds similar.  

Let me explain.  When you return home to your unborn Buddha mind, you are at peace, judge neither yourself nor anyone else, and have the compassion born of loving kindness towards all.  When people are born again in the Evangelical movement, their faith may be reborn and they may have a “personal” relationship with Christ, but they unfortunately do not become Christ-like, they do not return to the unborn Christ within them.  Instead they become full of judgment towards others and self-righteous.

But I digress.  So, whether as a teenager, an adult, or a senior citizen, if we are lucky enough to experience something that wakes us up (and this something is often a tragedy or something “bad”), we have the opportunity to walk the path of the Buddha and become free of the feelings and perceptions that have made us suffer all our lives.  We relearn that our purpose in life is being compassionate and offering joy to all others (and thus to ourselves), not making as much money and acquiring as much as possible.  Thus, although the body may deteriorate as we age, the spirit may blossom and we may achieve what Buddhists refer to as “perfected wisdom.”

Which brings me to the issue of aging … valuing the elderly and death.  In our society we typically warehouse the elderly, whether well-off or poor.  If you’re well-off, you will have more comfort, but basically you will still be separated from your loved ones and, as you become more infirm, increasingly isolated from the rest of society, from that which gives life its context and meaning. 

It didn’t use to be this way.  In an earlier day, when family values and options were very different, the elderly were cared for by their families in their homes.  It was often difficult and burdensome, but the elderly were given love (I know it wasn’t always this ideal), and at least were surrounded by family rather than segregated into the unfamiliarity of an independent living apartment or a nursing home.

At the same time as we have made the process of aging more isolating, modern medicine combined with religious mores have resulted in more people aging and suffering in a way oddly appropriate in this age in which technology is worshipped.  Many elderly people are kept alive now who in earlier days would have died.  We typically see this as something wonderful.  And often it is.  But is it wonderful for the person if their quality of life is gone, as it is for so many?

There are several aspects of Buddhism which are relevant to how we treat the elderly and death.  The first is that all people are valued, all are respected.  Whether wise or not, at peace or troubled, old or young, a doer of hurtful things or good things … a Buddhist has compassion flowing from loving kindness for all, knowing that everyone suffers and that we all are they way we are because that’s how we’ve been programmed by our life experiences.  Free will is not a Buddhist concept.

Without question, the elderly are to be especially respected and treated with compassion because many are wise and all have weathered so much of life.  Yet I think it can be safely said that our current way of “dealing” with the elderly is neither respectful nor compassionate.  It is mostly convenient … for us.  And so this must change.  

I don’t know what the practical answer is to the way the elderly are segregated in our society and end their lives … which can take many years … in surroundings where the norm is boredom and loneliness.  But society must start talking about this problem and find a way to return human quality to the last years of life.  The elderly deserve to be treated with respect and offered joy.

Second, in Buddhism, death is seen as a natural part of life.  There is nothing to be scared of.  And so instead of running from death, Buddhists live life prepared that death may come at any moment.  They live, or try to live, in what Christians would call a state of grace … to be at peace, free of psychological suffering, offering others joy, and finding happiness in each moment.  

Most people unfortunately do not end their lives in this state, despite a last minute visit from a priest, minister, rabbi, or imam.  Such ministry may bring some comfort perhaps, but not peace.  Hospice programs work more toward that end.  Again, I don’t know what the answer is, but we should do whatever we can so that all people who are dying, whether young or old, are helped to find that state of peace before death.  

This also impacts the question of whether people have a right to die, or to death with dignity.  When your mind and/or body fails you in a major way and you are suffering, society should give you an option to end your life, peacefully, legally, rather than making you suffer even more.  

That’s all the Death with Dignity or Right to Die movement is asking for.  Actually, they’re asking for something far more limited, just in cases of a diagnosed terminal illness … i.e. the person is going to die soon anyway, so why not let them end their suffering.  

But the medical profession’s fear of being sued and the religious establishment’s argument that since God gave life, only God can take it away have come together to create a huge hurdle to enacting such legislation, abetted by a fear of death that most people have.  Interesting how the religious will support human intervention to extend life, when if it were up to God and the natural process the person would die, but won’t allow human intervention to end life even when that is what a person clearly desires.  So much for leaving things in the hands of God.

Bottom line, we are talking about human beings here.  All people have the right to be treated with respect.  And if a person decides, while he or she is of sound mind, that when a defined irreversible (not necessarily terminal) physical or mental state is reached that he or she wants to be aided by a physician to die in peace with dignity, then that person’s will should be respected and the law should allow for such physician-assisted death.

So much suffering is inflicted upon mankind in the name of society’s values and customs.  At least at the end of one’s life, one should have the option to be free of suffering and to die in peace, free of fear, free of anger, free of pain.

Our Culture Is the Serpent in the Garden of Eden

As told in Genesis, in the paradise that God created, man and woman were naked, but they were not embarrassed by their nakedness and they were one with all things.  The only thing forbidden to them was to eat the fruit of the Tree of Knowledge of Good and Evil.   They lived in a world where there was no knowledge of right or wrong, good or bad.  Interestingly, the paradise of Genesis is virtually identical with the Buddhist Nirvana.

But once they ate the fruit of the tree, they became aware of and were embarrassed by their nakedness.  They now had knowledge of value judgments; they were no longer innocent.  They lost God’s favor and were forced out of the garden into a world full of the frustrations of cravings, fear, and strife.

The Abrahamic faiths’ take on this story is that man is a sinner because he violated God’s commandment.  And that women are the causal source of sin because it was Eve who listened to the serpent and tempted Adam to eat the fruit; it is thus also a cautionary tale regarding sexual temptation.  Man can only be saved by obeying God, which is to obey the multilayered moral and ritual strictures of His religion (take your pick as to which one).  

But if one looks at the story with fresh eyes, without all the layers of religious interpretation by rabbis, monks, imams, and others, a different lesson takes shape.

The real lesson here is that the world of God is the world of innocence, where there is no good and evil.  There is no evil because there is no desire for what one does not have.  There is no good because man does not compare himself to others.  There is no good or evil because man is one with himself and all things.  This is the world of freedom from the known.  The point is not so much that God’s commandment was broken, but that because it was broken, mankind lost its innocence and the world was never the same.

Speed forward several millennia to the current age.  The world is filled with serpents, those who seek to entrap mankind with the knowledge of good and evil, of beauty versus ugliness, of every duality one can create.

The consumer culture on which our capitalist economy depends is based on people being manipulated by marketing into wanting more of what the masters of the world want them to crave and into thinking that a product will in some way give them entry to a better life by satisfying that craving.  We have all been taught that happiness comes from having what we don’t have and thus we have become creatures controlled by craving.

The political culture is based not on bringing people together but by dividing them into opposing camps.  Often fomenting ill will and at times even hatred towards those “others,” thus again manipulating the populace.  Political rhetoric today, such as it is, appeals mostly to the emotions, even when it is put in a form which sounds rational.

Even the prevailing religious cultures provide no refuge.  Religion, which theoretically should be the main advocate for peace on earth and goodwill towards all, instead has over the millennia been perhaps the major source of strife among mankind.  It has been, together and in concert with nationalism, the greatest divider and thus the greatest source of conflict.  And how convenient to fight others, exploit others, dominate others in the name of promoting God’s law, when in truth it is always about promoting the power of nations and individual men.  And to the extent that the fight was against “savages,” ironically those who were being “saved” often lived a life and had a culture much closer to the garden of eden than the warriors of religion.

Towards its own, religion has never really been a force to bring mankind back to the state of grace that existed in the garden of eden.  Instead, it has created a system of fear, using its own concept of good and evil to control its flock and build power and influence.  

In truth, though, none of this should be surprising.  Religion is after all, despite its protestations to the contrary, a product of man, not of God.  If it were the latter, why would there be so many different religions, all at odds with each other?  

Is there then no force in the world to help mankind return to a state of innocence, which is its birthright, and live in peace?  The only force I am personally familiar with is found in the teachings of the Buddha.  His teachings seek to enable man to perceive that all his suffering is caused by what he has learned from family and culture and that all this learned experience is empty of any intrinsic existence and has no inherent value.  When he perceives these truths, he experiences all things without the intervention of thought and emotion ... he is once more free of the fruit of the tree of knowledge of good and evil.  And when he reaches that state, all suffering and doubt cease.  (I must acknowledge that I am a practicing Buddhist.)

The Buddha was a historical person.  The Buddha saw his role as relieving mankind’s suffering by putting him back in touch with his true pure nature, thus ending his craving and bringing him peace.  Jesus sought to achieve a similar aim by putting man back in God's grace.

But even here, the teachings of the Buddha are one thing ... Buddhism as an organized religion can at times be something quite different, witness the Buddhist mobs doing harm to Muslims in Myanmar, or even at times vying groups of Buddhist monks fighting with each other.  These are cases of men being Buddhists in name only.  They have strayed far from the teachings of the Buddha.

Indeed all religions ... including Judaism, Christianity, Islam ... have at their core the basic moral teaching of doing unto others as you would have them do unto you and most sought in their own way to bring mankind back to a state of grace because they are all based on the teachings of truly holy men.  But the basic teachings of most religions also created an us v them culture, and in the hands of less holy men the religious establishment has turned this aspect into the dominant theme of our world.

If we want to free ourselves from having tasted the fruit of the tree of knowledge of good and evil, if we want to experience peace and happiness, there is only one way, and that is to turn our back to the dominant culture and follow the simple truths of the teachings of the Buddha and the other religions, while disavowing any teaching that your religion is the only path to God.

One final note ... Eden was a place here on Earth, not a paradise one accessed in heaven upon death.  While there is no way, given the dominant forces and the conditioning of mankind, to ever achieve that state of innocence again here on Earth, we can each in our own small way create waves of Eden that spread out from each of us.