The Vanished Frontier

Throughout all of man's development, there have always been frontiers, places either geographic or intellectual, where an individual could go to grow, to make a new person of himself, to make his fortune – places where anything was possible because it was an open book, man had not been there or done that before

For most of man's history, however, it was only exceptional individuals who had that opportunity.   For the vast majority of mankind, the present was their only reality and there was no knowledge of and therefore no longing for something different.  They were grounded in the knowledge of their place and value in their society.

There was no significant change in this societal dynamic until the enlightenment, when the masses came to realize that a better life was their due, resulting in revolutions occurring throughout the western world.   Later, the industrial revolution provided significantly expanded frontiers.

As recently as 100 years ago, the United States still had ample geographic frontiers and untold intellectual ones.   Even big cities like New York were frontiers because they were evolving and growing at such a rate that so much was possible, the opportunities were endless. 

After WWII, the geographic frontier shrank to almost nothing.   Not that there weren't still vast areas in the country that were wild or semi-wild, but there were no areas where man had not left his footprint, where he had not made his claims.   The days of homestead9ing were long gone. 

But intellectual frontiers were expanding at an incredible rate.   Especially in the sciences, technology, the questions to be explored were endless. 

Fast forward to the present.   There are no more frontiers really.   Not that there aren't still scientific questions to be answered, but the questions have gotten either smaller and smaller, and the payback or reward less and less, or they are so large and basic as to be Einsteinian, that even the questions are beyond the grasp of most. 

One could say that the frontier of technology in endless.   In one sense that may be true, but one can see already that advances in technology are not improving our lives; it is not as we once thought it would be.    Also we've reached the point of diminishing returns, in that technological changes are only incremental. 

In one sense, one could say that the only frontier left is making money.   There seems to always be new ways to be found to make money.   There are those who find that a driving force.   But for many, that is not the holy grail, and for those that it is, it is a spiritually empty grail.  There is nothing that enlarges man, enlarges his spirit, by making more money.

Which brings me to the point of this post.   Much has been written about the phenomenon of millennial boys and young men having little ambition; that they lack the drive that people had in the past.   They seem to be drifting. 

Some have looked to the increased role of women in the formerly exclusive masculine world of business and science to explain this.   But I think that hypothesis is not warranted. 

Instead, I think that boys and young men have no drive because they don't see possibilities open to them.   There are no frontiers that excite their imagination.   They don't see a way to be free of their past and present.   Part of that may be a failure of their education – everything seems blah to them – but I think the real reason is the lack of frontiers, the lack of challenge.   Instead they escape into the fantasy world of video games and seek refuge in technology.   This does not bode well for America's future in any sense – economically, politically, or socially. 

So what are we as a society to do?  The world is the way it is and there's nothing to be done to change it.   Perhaps the only frontier left is the spiritual one.   This has been a dead issue for a long time.   True spirituality has had no place in our society.   Yet it is needed now more than ever. 

If boys and young men came to have faith in themselves, to not look to outside things to make them feel somebody, worthy.    If they came to be open to the presence of God/Buddha inside them – not the Evangelical's God full of vengeance and hatred towards all who don't follow his lead – but the Divine essence that we are born with and can be found in our heart, which is love, light, faith, trust, humility, gratitude, compassion, joy, contentment, strength, courage, and wisdom. 

If boys and young men thus became the full potential of human beings, then they would face the world and their future with energy, to do whatever it is that they decided was meant for them.   This is my hope for the future.

The Universality of Spiritual Truth

I have been a practicing Buddhist for 25+ years.  During that time, my practice has deepened, I am one with the true Buddha nature inside me (well, almost), and I share my faith and knowledge with others through my Buddhist blog, www.thepracticalbuddhist.com, and through the several books I have written.

It has been reaffirming for my faith to learn that the mystical traditions of all three Abrahamic faiths and great religious thinkers all basically teach the same thing as Buddhism: that suffering is universal and that we suffer because we have fallen away, out of touch, with the divinity that is within each of us; consumed instead with the ways of the world and the lessons it has taught us.  And that is is our responsibility, and possibility, to reconnect with that divinity and thus end our suffering.

Most recently, I found that reaffirmation in reading an article in The New Yorker, about Søren Kierkegaard, the 19th century Danish anti-establishment Christian thinker.  The article notes that he said that everyone is in despair and that if someone thinks they are not, they are lying to themselves.  Interestingly, in a recent video of mine, “The Mind - Suffering Connection,” I begin by noting that many viewers will say that they don’t suffer.  After asking them some questions, I say, “You may be in denial, but you suffer.”

Kierkegaard says that only by acknowledging our suffering can we begin to understand that suffering is “defiance of God,” or in modern theology, defiance of the divinity that is within each of us.  And that we can be freed from that despair or suffering only by giving ourselves over entirely to God.  The Zen monks who taught me put the same point this way, “by surrendering your ego-mind to your true Buddha nature,” or in the language of 12-step, “by turning your will and your life over to the care of your true Buddha nature/higher power.”

He wrote, as the monks taught, that the responsibility of choice - to believe or not believe, to act or not act - is always individual.  This is beyond difficult: to overcome our training, our life experience.  But it is possible and the responsibility is ours to do so.

He also said that life can only be understood backward, but it has to be lived forward.  In Buddhism, we learn that we do what we do because of our learned experience: the emotions, judgments, cravings, and attachments that form our ego-mind.  This is the past that for most people not only explains their current lives but controls their future.  Only if one frees oneself from the past, from the intervention of the ego-mind, can one move forward in a way which is one’s best interest, free of the burden of the past.

The last point I will make in this comparison is that Kierkegaard says that as one begins the spiritual path it is complex and then becomes more and more simple.  That is the experience I have found in my Buddhist practice.  As the practice deepens, as my connection with my true Buddha nature deepens, life becomes more simple because I am not pulled this way and that by the past, by my ego-mind.  Instead, I know that life is just the way it is. There is no obsession with future; only the present moment is real.  And I know I will be safe regardless what life throws my way because I have returned home, and will always return home, to my true Buddha nature.

And so how sad, how proof-positive of the fallen nature of man (including the men of organized religion) that instead of focusing on these universal truths and the fact that all religions at their core teach the same thing … and that we thus are all one … man and organized religion has used religion as a divisive instrument, a way to control their followers and gain and maintain power by creating an us v them world view.  How opposite of true spirituality is this!  How perverse and dark.  Our religious leaders are an obstacle to our spiritual growth, not the light they should be.

Existential Inequality - To Abide in Peace or Not

There has been much focus on the glaring income inequality in the U.S.  On the immorality of some people having so much, more than they could ever possibly make use of, while so many people have so little, not being able to make ends meet, homeless, even while working, while many others barely keep their heads above water.

Clearly, income inequality has a huge impact on the lives that people are able to live.  The extent of creature comfort and financial security they are able to obtain.  The education their children are able to get.  And the list goes on.

But does income inequality impact whether a person experiences peace and happiness in his or her life?   The answer is no.  Acquiring material things, while they may satisfy ego needs and desires and make you feel good, does not in practice equate with peace and happiness.  Nor does the lack of material security equate with the lack of peace and happiness.  Ask any psychologist or therapist, watch bio-documentaries, and you will find this is true.  

This seems counter-intuitive.  Certainly if you live in poverty, how can you have peace and happiness?

Before going any further, we must first define peace.  Peace is the absence of fear, anxiety, hatred, guilt, shame, doubt and confusion … or better put, it’s not the absence of these emotions but not being controlled by them. It’s also being free of an intense desire for things you don’t have or to be someone other than you are.

Without question, most people who live in poverty do not have such peace.  But then most people of affluence also don’t have such peace.

The answer to this riddle is the following.  The only way to achieve peace and happiness is through a spiritual practice that frees you from the emotions, judgments, cravings, and attachments of the ego-mind.  Whether rich or poor, the only people who experience true peace and happiness are the ones who have rediscovered their true selves and freed themselves from the control of their ego-mind.

“So?” the reader may ask.  Since there is nothing more important to the human soul than experiencing peace and happiness, the greatest inequality in our country, and in the world, is between those people who have achieved a spiritual practice that provides freedom from the control of their ego-mind, or who have made progress in that direction, and those who are bereft of a spiritual life and are subject to the control of their ego-mind and thus to the whims and vagaries of our culture and their immediate surroundings.  It is more damaging to suffer psychically than materially.

What happens when you free yourself from the control of your ego-mind?  

1. When your buttons are pushed, you will have no emotional reaction.  You will be aware, but you will not react.  
2. You will know that you have everything inside you that you need to be at peace and happy and allow nothing to disturb that peace and happiness; you need nothing outside of yourself.  You will undoubtedly desire other things, whether its someone special in your life or material things, but those are all icing on the cake; their absence or presence does not impact your peace and happiness.  You will not attach to them.
3. You will know that all you need to be at peace and happy is to offer yourself and others joy, respect your mind, respect your body, be in touch with nature, and live within your means.  And if you have loved ones and friends, to be in contact with them.
4. You will know that you will be ok, safe, regardless what life throws your way because you have returned home to your true self, free of your ego-mind.
5. You will as a result experience true freedom, the ability to do what is in your true best interest.  What your ego-mind tells you to do, and thus what you want to do, is not in your best interest because it is captive to all your anger, fear, and doubt, to your learned experience, to your conditioning.  (See my post, “Freedom - What Does It Mean,” on www.thepracticalbuddhist.com.)

I know of no surveys that assess who has a spiritual life and who does not.  Certainly, questions commonly asked about religious practice are not a marker for having a spiritual life.    Many people “believe” in God or in Jesus Christ, even feel they have a “personal” relationship with Christ, but nevertheless do not lead their lives as God or Christ would have them do, even if they are orthodox and follow all the prescribed rituals.  For their relationship with themselves and the world around them is controlled by their ego-mind, not by their divine essence.

Just looking around me at what I see happening both in my immediate surroundings and in the broader world, it is safe to say that the number of people who have freed themselves from the control of their ego-mind is relatively small.  And as long as that continues to be the case, we will live in a world primarily characterized by its dysfunction, whether within the family, the workplace, or the broader world.

Those people who follow a spiritual path, and those traditions that support the teaching of our God/Buddha essence and the purity of our natural state, thus need to expose more people to this teaching.  Not by proselytizing but by making their teaching/beliefs on this subject known so that people who are suffering have the opportunity to say, “I think there may be something here,” and take the step to begin their own inquiry into their true self, their soul.

Reflecting on 75 Years

Yesterday was my 75th birthday.  Usually I treat my birthdays just like any other day, although a cause for some celebration.  I have always felt good about birthdays, as opposed to the way many people feel.  I’ve never felt myself “growing old.”  

But at 75 years, it does seem to warrant some reflection.  I have lived through 3/4 of a century.  That sounds like a very long time, and yet it doesn’t seem long at all really.  Yes, my childhood, even my 30s seem like a long ways back, but not 3/4 of a century.  That concept is hard to wrap my head around. 

Our concept of time seems to vary depending on whether it is personal experience or whether it's historical.   When it’s personal, we don’t feel like we are part of history, that we are part of the march of time.  And yet we surely are.  If I think of all the periods I’ve lived through … Vietnam, AIDS … to name just a few, I have been witness to a lot of history.   But I don’t feel like I’ve been part of this vast moving scope of humanity and the cosmos, ala watching an American Experience episode.

The other thing is that on reflection, I’m aware that I almost feel distant from this historical period, probably because I don’t or didn’t feel part of its sweeping movement.  And I don’t feel like it’s a period I’m particularly proud to have been part of.  Quite the contrary, it has been a period filled with pestilence of one sort or another, whether war or disease or various forms of inhumanity and dysfunction.  

We tend to look back at past epochs with nostalgia, at the great things, the transformational things that happened.  Even the disasters are remembered with nostalgia, again think of American Experience.  

WWII is always held up as something that people were very proud to be part of, which is great.  But was WWII uplifting?  Not really.  It wasn’t fought to save the Jews … hardly.   African-Americans were segregated and treated shamefully in the armed forces.  It was entered into by the American leadership because they wanted to save Europe, and ultimately save us; so it was largely self-interest.  

But for most people it was an exercise in patriotism, answering the call of the country.  And since almost everyone was involved in one way or another and everyone pulled together, it was something people honestly could feel proud about.  In this sense it was uplifting … people were ready to sacrifice even their lives for a larger cause.  There was a sense of community.  

The cataclysmic events of my historic period had no such upside.  Some would say that within the gay community AIDS had an upside, but that was I feel very limited; there was far more fear and distrust than caring for your fellow man.  

Even the often-cited coming together of the country after 9/11 only lasted perhaps a few days.  The potential was possibly there, but the people were never asked to sacrifice, other than their privacy.  The main drumbeat from the government was one of fear, not duty.  The period’s wars impacted mostly our disadvantaged class who enlisted as a way out of their dead-end lives.  Yes, some enlisted out of a sense of patriotism, but they were isolated in our society.  For the returning troops there was little support at home, not even among those who supported the wars.

When one looks at these cataclysmic events, past and present, one sees clearly how our sense of community, of our all being fellow citizens of our country, has deteriorated if not vanished.  That is not good for America.  And that is the root cause why I feel distant from the period in which I have lived, why I don’t feel part of its sweeping currents.

But aside from these cataclysmic events, life is not really different now than in the past, viewed objectively.  There have always been and will always be bright spots, inspirational things that man has achieved, random acts of kindness, but they always occur in the larger context of overwhelming misfortune, suffering, and pestilence.  

Truly such is life, and all I or anyone can do is to live his life as well as he can by offering himself and others joy … meaning this in a spiritual, not hedonistic, sense.  To the extent that there have been bright spots over the millennia in the midst of so much suffering, it has been because of those individual spots of light.  I have certainly been blessed to have received such light and love from many people throughout my life.  The truth of the old proverb is revealed: better to light a candle than curse the darkness.  That is our purpose in life, our only purpose.

Ever Wonder Why the World Is the Way It Is?

We live in a dysfunctional world.  Violence and conflict are all around us … within ourselves, within families, within societies, between nations.  How often do I hear people asking, “Why?”

The typical answer is some version of, “That’s just life,” or “It’s human nature.”  But that’s too easy and facile an answer.  The truth is more complicated and enlightening.  While it’s true that it is the way it is, it is not human nature; it’s human development.  That means it’s not inevitable; people can change.  We have a choice.

All religions depict life as a constant struggle between light and darkness.  In former times, that fight was often spoken of as being between God and the Devil. 

These days one hears little about the Devil for the same reason that most people don’t talk much about God.  The existence of these deities as external forces that control our lives, to whom we can on the one hand pray for deliverance or on the other bargain with for what we desire, just flies in the face of both our life experience and scientific knowledge.  Many have thus lost their belief in the God of our forefathers, if not declaring God dead.

But another concept of God is very much alive for those who walk the path of spirituality/mysticism … whether it’s Buddhism, Hinduism, Jewish Kabbalah, Islamic Sufism, or Christian Gnosticism.  Their truth is that the Buddha/God essence is within each of us from the moment of our birth and remains there throughout our life.  

But that divine essence becomes hidden from us over the years, buried by successive layers of our ego-mind’s reaction to life’s experiences.  We become wounded by those experiences.  We become lost to our true selves.  And so we walk the path to reconnect, to rediscover our true selves.  Our salvation comes from within us, not from some outside force.  And so the eternal struggle is seen as being between our heart/soul and our ego-mind.

While we learn that the Buddha was tempted by Mara, the Buddhist equivalent of the Devil, I have never, I believe, heard the Devil mentioned when speaking of the challenge of healing ourselves, of ending our suffering. The reference is rather to freeing ourselves from the control of our ego-mind, it being the true source of our suffering, not the events we experience.  As the Buddha said, to free ourselves of the conceit “I am” is the ultimate freedom.

Recently, however, I felt the presence of the Devil.  I was having dinner with a friend who knows he has to limit his consumption of alcohol.  But he said he wanted a second glass of wine that night.  And that after dinner he wanted to go to some bars and have a beer like he does when he travels with other friends of his.  Knowing I would disapprove and say “no,” the expression on his face when he talked was a mocking one, sly.  I was aware of the strangeness of it at the moment, but I didn’t recognize it.  Only when I meditated the next morning, did I realize that I had been in the presence of the Devil.

I now understand that just as in some religions the Devil is thought to be a fallen angel,  in Buddhism, as well as the mystic traditions, the Devil can be equated with our ego-mind, which is our internal fallen angel/Buddha/God nature.  We have become so wounded repeatedly over the years that the ego-mind has no trust, no faith, and is consumed by fear; it has become cynical about the world around us.  It has overpowered our true self to “protect” us; we are in its control.  And so the Devil, our own Devil, is inside each of us; it is the nature of our ego-mind.

Ernestine, the Flip Wilson drag character, used to say, “The Devil made me do it!” In comic strips, a person was sometimes portrayed with an angel sitting on one shoulder whispering in his ear and the Devil sitting on the other doing the same, being confused by the competing advice; a graphic depiction of our internal Devil as well as our internal God-essence.   We have all experienced that.  So the concept is not foreign to our culture or experience.

I have written in previous posts how all the conflict and violence in the world, whether in the home, workplace, society or between nations is a result of the insecurity that man acquires from his life experiences.  (See my posts, “The Root of All Abuse and Violence - Insecurity” and “Insecurity as the Cause of Social Conflict and International War.”)  

That the ego-mind is not only filled with the fear, anxiety and self-centeredness (and often aggression) caused by insecurity but through continued wounding has acquired the lack of faith, trust, and cynicism of the Devil makes the dysfunction we observe all that more intractable.  And it explains the specter of evil that we see in all corners of the world.

This is why the world is the way it is.  It’s not because people are bad … there is no such thing as a bad person, just people who do bad things … or that humans are flawed.  It’s because our life experience has made us insecure and our ego-minds have reacted in a way which makes us a threat to our own well-being and the well-being of those around us.  The greater our insecurity, the more of a threat we become.  At some point we become the Devil incarnate.

If one wants to save the world from itself, this insight offers a possible agent of change.  It may not only be very helpful in a practical way for those already struggling to free themselves from the control of their ego-mind, the control of their emotions and perceptions, it may encourage more people, both leaders and followers, to enter upon that path.

How?  We very much identify with our ego-mind.  Its feelings and perceptions are all we’ve known our entire life.  Even for those who walk the path of the spiritual/mystic traditions, while we come to learn that our feelings and perceptions are the cause of our suffering and are not a reflection of our true selves, the power of these feelings are often barely diminished because we find it hard to deeply disown them.  So powerful is the ego-mind.  

When push comes to shove, we always return to the perspective of our wounded self, our ego-mind.  We have not purged ourselves from its grip.  The roots in our self-perception go too deep.

Identifying the ego-mind with the Devil may be very helpful because that image does not conjure up “I.”  It conjures up instead trickery, deceit, doing something against one’s best interest, evil … which is in truth how the ego-mind operates and controls us.  

Most people, regardless their status in life, regardless their lack of spirituality, would not I believe want to self-identify with the Devil.  It thus may well open the door at least a crack to the light of their heart.  And encourage people to at least ponder walking the path in order to find the way to disown their ego-mind and say “no” to its guidance, thereby freeing themselves from its control and finding inner peace and happiness.

Each soul saved makes for a better world.  Religions have always taught that.  But now salvation rests with the individual, what he chooses to do with his life.  Whether he chooses light or darkness, peace or suffering, not with his belief in a God external to himself.  This spirituality is of the present moment.   Its reward is here and now in a life of peace and happiness, not a Heaven to be experienced after death.

How Faith in Consumerism/Technology Replaced Faith in God

A friend of mine said once that whenever anyone walked through the doors of our Buddhist temple, it was because they were suffering and they were seeking a path to end their suffering.  That is probably a statement that can be made of all religions.  

In the past, when true faith in God was high, most people looked to religion to ease their insecurity and if not end their suffering, at least give them faith that there was some larger reason for their suffering.  Belief in God trumped everything else. “The Lord works in mysterious ways”; if we mere mortals can’t understand why, it’s not in our place to ask.  Even when people were in dire circumstances or tragedy struck, their faith in God was not questioned, indeed could not be questioned because to question it would have left them bereft of spiritual support, alone and unprotected; instead their faith provided them with comfort.

Enter the modern age of capitalism and consumerism.  Just as Darwin’s theory of evolution was taking root in the public mind, creating fissures in the bedrock of faith in the Bible and in God (the Scopes Monkey trial was in 1925), and the scope of the terrors of WWI raised questions anew about God’s mysterious way, there rose in our midst a new preacher, the ad agencies who promised happiness and security through the acquisition of goods and wealth.  Shaken in their beliefs, people were open to a new way to end their suffering, a new faith, and thus were an easy target for the siren call of consumerism.

And so for most of the 20th century, although surveys in the U.S. consistently reported that the vast majority of people stated they believed in God, religious service attendance declined as did membership.  People were giving lip-service to a belief in God, most likely as a result of peer pressure, the desire to belong to the group.  Their actions spoke otherwise.

But although the masses bought in to consumerism and its promise of happiness, people found themselves still feeling insecure and alone.  Small wonder!  And so during the last decade or so, the siren call of the new technology and social media found an avid audience.  If you observe people on the street, in restaurants, in any public setting, it would appear that most people have been fully taken in by the illusion of connectedness, of multitudes of friends, that the new technology provides.  Their faith in this illusion is so strong because it seems directly to answer their deepest longing.  Indeed the only word to describe their constant attachment to their electronics is “addiction.”   How sad.

At about the same time, though, a slight change in this shift of allegiance away from God could be observed.  Some people, mainly among the young, were feeling the effects of having no spiritual support.  They had grown up in an era in which they were not exposed to true faith.  So, unlike their parents, their faith wasn’t shaken, it never existed; there was just emptiness.  While they didn’t reject consumerism and technology, they were looking for something deeper to end their suffering and insecurity.

On the Protestant stage, numerous mega-churches … orthodox in the sense of preaching the inviolability of the Bible as the word of God … began preaching that God wants you to be rich.  That together with their emotional enticements … being born again and having a “personal relationship with Christ” … and “relevant” formatting resulted in soaring membership and attendance.  An odd marriage of convenience.

On the Jewish front, there has also been a large increase in the Orthodox community, both the more liberal Modern Orthodox and the ultra-Orthodox.  Without, however, the accommodation to modern culture seen in the Protestant mega-churches. 

But these changes in the Protestant and Jewish communities are small blips in the overall decline in religiosity as measured by attendance and membership.  The false idols of Consumerism/Technology still hold the greatest sway in our modern culture.  And so the vast majority of people, bereft of any sense of their spirituality, are left feeling alone and insecure behind a facade of connectedness at the same time as their ability to find some security through consuming, illusory though it may be, is impacted by falling real wages.

One can only hope that another false idol doesn’t appear on the scene to lead a weakened people astray and that instead a true source of spirituality, accessible to modern man, makes its presence felt and awakens people to their true self … to the God, Buddha, Higher Power, or whatever one calls it within them. 

Blog Mission Statement

Our nation stands under attack … not from without, but from within.  Both our politics and our culture have been corrupted.

Politics on both the right and left are ever more polarized.  We cannot be a great or strong country if the people and their politicians view fellow Americans who happen to have opposing points of view in an us v them mode, as the enemy; we can only progress if we are united, albeit with differing perspectives on how to go about things.  And our culture caters to the worst aspects of capitalism with ethics and concern for the common good falling to the demands of greed and competition.  The same issues are present throughout much of the world today.

One central aspect of the problem is that our country and much of the world is bereft of spiritual values.  Now right here we have a definitional problem.  I am not referring to the values hawked by born-again Christians in this country, or Islamists in Muslim countries, or the ultra-Orthodox in Israel.   Because interestingly, in almost all cases, the “spiritual” or “moral” positions taken by these self-righteous people go against core tenets of their own religion.  

On the other hand, you have the majority of people, at least in the United States, who claim to believe in God but are not spiritual in any meaningful sense; their lives are totally a creature of contemporary culture.  Their spiritual core is if not empty sorely depleted.

It will be the mission of this blog to look at current events, be they political or cultural, from a spiritual, not religious, perspective, with relevant support from our founding documents, the Constitution and Declaration of Independence.   Remember when it was popular for Christians to wear bracelets that said, “What would Jesus do?”  That’s basically the question that this blog asks, but from a larger spiritual perspective.

I will take as my perspective the common teachings that are at the core of the spiritual/moral constructs of all the world’s great religions … Christianity, Islam, Judaism, Hinduism, Buddhism:

Do unto others as you would have them do unto you.

Greed is the root of all evil.

Put away lying; speak every man truth.

Only when these maxims are followed will we achieve “government of the people, by the people, and for the people” and realize the goals set forth in the Declaration of Independence, that “governments are instituted to secure” the equality of all men and their “right to life, liberty and the pursuit of happiness.”