New Name - Same Mission

I suddenly have become aware, duh!, that the name I originally created for this blog, Preserving American Greatness, is not really appropriate to its mission statement.  That’s pretty bad for a writer.  But better that realization later than never. 

One problem with the original name is its connotation.  It sounds like the blog is a proponent of American exceptionalism, which it certainly is not, or that it promotes a right wing “America right or wrong” perspective, which also clearly does not apply.  Beyond being misleading, this connotation would naturally be offensive to many people around the world for whom we have long ceased being regarded as “the beacon on the hill.”

The other problem is that although the seeds of greatness are in the American story, our country has unfortunately not fulfilled the promise shown in the Declaration of Independence.  We are certainly a powerful country, the biggest economy in the world, the strongest, or at least biggest, military force in the world.  We have made huge advancements in many different areas.

But on a human level, we have failed rather miserably.  The curse of slavery that was embedded in our founding documents remains with us despite the Civil War, despite all the laws that guarantee equality.  While women have had full rights (well, almost) now for a century, and they have advanced far in the work world, their position vis a vie men is still very unequal in fundamental ways.  People’s attitudes have changed, but only by degree, not fundamentally.  

We live in a most unequal and divided society … not just between black and white Americans, men and women, the rich and most everyone else, but in ways without end.  The promise of “success” (as defined by our culture) is tantalizingly held out to everyone by the marketing media, but for the majority in this country the Declaration’s guarantee of the unalienable right to the “pursuit of happiness” remains a cruel joke.

So just what are America’s values?  To me they are encapsulated in the Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed . . .”

Greed, a consuming self-interest, and a lack of concern for others may be the values of our contemporary culture, but they are not the values that our Founding Fathers gave America at its birth.  While the words of the Declaration may seem on the surface to champion self-interest and the right to do whatever one wishes, they are tempered by the spiritual statement that we are all created equal and that we all were endowed by the Creator with unalienable rights.  Thus, if the exercise of one person’s right harms another or inhibits his right, then there needs to be a check.  The Declaration does not proclaim an unfettered right to anything.  That would be anarchy.

This is why I wrote the book, We Still Hold These Truths in 2004 (years before the conservative author Matthew Spaulding wrote his take on things under the same title, oddly fulfilling the statement I made on the book’s first page that “in [the Declaration’s] interpretation lies the core of both the Liberal and Conservative ideologies that have run through American political life and the tension between them).  This is why I started this blog several years ago.

This blog is a celebration of those profoundly liberal American values.  It is dedicated to insuring that the promise of the Declaration becomes a reality for all Americans and beyond that, that these values impact our dealings with other nations.  Let me repeat here the mission statement that was my first blog post:

Our nation stands under attack … not from without, but from within.  Both our politics and our culture have been corrupted.

Politics on both the right and left are ever more polarized.  We cannot be a great or strong country if the people and their politicians view fellow Americans who happen to have opposing points of view in an us v them mode, as the enemy; we can only progress if we are united, albeit with differing perspectives on how to go about things.  And our culture caters to the worst aspects of capitalism with ethics and concern for the common good falling to the demands of greed and competition.  The same issues are present throughout much of the world today.

One central aspect of the problem is that our country and much of the world is bereft of spiritual values.  Now right here we have a definitional problem.  I am not referring to the values hawked by born-again Christians in this country, or Islamists in Muslim countries, or the ultra-Orthodox in Israel.   Because interestingly, in almost all cases, the “spiritual” or “moral” positions taken by these self-righteous people go against core tenets of their own religion.  

On the other hand, you have the majority of people, at least in the United States, who claim to believe in God but are not spiritual in any meaningful sense; their lives are totally a creature of contemporary culture.  Their spiritual core is if not empty sorely depleted.

It will be the mission of this blog to look at current events, be they political or cultural, from a spiritual, not religious, perspective, with relevant support from our founding documents, the Constitution and Declaration of Independence.   Remember when it was popular for Christians to wear bracelets that said, “What would Jesus do?”  That’s basically the question that this blog asks, but from a larger spiritual perspective.

I will take as my perspective the common teachings that are at the core of the spiritual/moral constructs of all the world’s great religions … Christianity, Islam, Judaism, Hinduism, Buddhism:

Do unto others as you would have them do unto you.

Greed is the root of all evil.

Put away lying; speak every man truth.

Only when these maxims are followed will we achieve “government of the people, by the people, and for the people” and realize the goals set forth in the Declaration of Independence, that “governments are instituted to secure” the equality of all men and their “right to life, liberty and the pursuit of happiness.”

All Men Are Created Equal?

In my writings, I often refer to this iconic phrase from the Declaration of Independence, together with its companion language setting forth our unalienable rights and the statement that government’a purpose is to secure those rights, as the touchstone against which all acts of our government should be judged.  

Yet this very phrase, when viewed as hypocritical because of its obvious disconnect with what was actually happening at the time in the halls of government and in people’s lives, has called into question the intent of the framers and signers of the Declaration.  Was this merely a bold rhetorical flourish to gain acceptance both at home and on the world stage. or was it a deeply held conviction which was meant to chart the future course of the nation?

Not surprisingly, much research and writing has been done on this topic.  And the answers provided are by no means uniformly in one direction or the other.  In truth, the answer is often foretold by the politics of the researcher.  

Because of the enormous importance and potential of these words, to my mind, in redirecting our government and our citizens to a stronger, more just society and nation, I wanted to survey the literature to see what answers I would draw from it.  As objectively as I could, despite my admitted liberal bias.  

First let me restate the obvious.  Slavery was present in the country, both in the south and the north.  The Constitution codified slavery in the “3/5 compromise,” which stated that each slave shall be counted as a 3/5 person when the census was taken to establish the population of each state and thus its representation in Congress.  Thomas Jefferson, who crafted the phrase, was a slaveholder and remained a slaveholder to his death.  All the signers from the South were slaveholders.  

And the problem does not just lie with the fact of slavery.  Women were legally little more than chattel under the total control of their husbands; they had virtually no rights. And in fact, it would take women longer than African-Americans to achieve legal equality and the right to vote. The evidence arguing for a finding of hypocrisy could and has filled up books.

But that is not where this question ends.  Thomas Jefferson and most of the men who were present at these debates and signed the Declaration were men of the enlightenment.   They were men of ideas, and ideas are not always ... actually almost never ... a reflection of the reality of the moment.  Ideas, by their very nature, are meant to chart, to influence the future, whether in science or in human affairs.

In looking at various writings and notes of Jefferson and others, some researchers have thus concluded that what this phrase relates is their belief that all men and women are created equal in the sight of God.  Yet they were all well-aware that the kingdom of God is not to be found on Earth.  And so. like many ideas, it’s inclusion in the Declaration was meant to be an aspirational statement, something to guide the future of the nation.

In our current age, in which the paucity of ideas is reflected everyday in the halls of Congress, in our schools, and in corporate and government offices throughout the country, it is hard to fathom the age of enlightenment and the role that ideas played in bringing about changes in all areas of human activity.  To understand that Jefferson was neither hypocritical nor schizophrenic when writing “all men are created equal,” but rather a man caught in his time who knew, however, that there was something beyond the exigencies of the present, something larger, that needed expression and preservation.  There was no intellectual dishonesty here.

And so the power of the words of the Declaration of Independence remain undiminished.  They should be used to repurpose, to redirect our government and our citizens ... not to something new and unfamiliar, but to something deeply embedded in our founding documents, waiting to be put into action by a nation grounded in social consciousness.

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.--That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed . . .”

The Destructive Impact of Our Us v Them Perspective

During this holiday season, I think it timely to address a fundamental problem in the development of human societies ... the us v them mentality.  People band together in groups ... whether formally or informally ... because they feel something in common and want to be part of a group, not alone, often to increase their security.  Unfortunately, most groups form their identity by differentiating themselves from others which quickly transforms into us v them, competition, and often conflict.  

We see the world as made up of some people like us, and a mass of people not like us who would exercise power over us to our disadvantage if they had the ability.  The impact of this dynamic is not surprising. And it has been the basis for the development of human societies for millennia, if not from the beginning of man.

Since all mankind ... regardless our race, color, religion, nationality ... descended from a common ancestor in Africa, how did this come to be?  It is probably a safe bet that the first society was a communal one, but at some point, someone in the group wasn’t happy and split off and formed another group, and then competition for resources began and conflict began.  You have the same pattern in animal societies ... they are communal within the group but often fiercely territorial and aggressive towards other like groups.

Although man has a brain and can think, as he has advanced technologically his basic brain patterns have not altered at all.  Man is today working with the same brain that first evolved 100,000 years ago.  And so he still sees himself in an inevitable security/conflict mode.

How sad, because we are all children of the universe, of God.  Regardless whether your higher power is a God responsive to prayer, a moral force or an amoral force, the divinity within you, or the force of the universe which has brought forth the miracle of the world and its species – we all are literally children of the same God, we all stem from an original source.

And we all have something else in common ... the suffering of mankind is universal.  There is no one, regardless how rich or how poor, who does not suffer because we are all afflicted with feelings of insecurity.

What a different world it would be if everyone felt that everyone else in the world was one with them and vice versa.  How different it would be if we followed the moral prescription of all religions to do unto others as you have them do unto you.  What if we gaged our every action by the impact it would have on others, and if others were in any way harmed we would cease or alter our actions?

There would be no war, there would be no poverty, there would be no lack of access to \quality education or quality medical care.  There would still be people who were richer or poorer, but the extent of inequality would be greatly reduced.

Who do I blame most for this continuing cancer on the soul of humanity?  The world’s major religions.  They are the force that has perpetuated more us v them feeling and violent conflict than any other force over the millennia.  Even when the conflict wasn’t religious, they have stepped up to support their nation states or communities in aggressive actions against others.

Yet the major religions are the principle holders of moral authority in the world.  They could, with a united voice, change this dynamic or at least begin the process of changing the dynamic.  They should be able to rise above their claims to exclusivity and embrace the equality of all religions as well as those who profess no religion..

I know that this will never happen.  Historical forces and our habit-energies would overwhelm any attempt to change this societal dynamic.  Nevertheless, this is what the world needs and I pray that a voice, or voices, rise to proclaim this truth and further peace on earth.

A Grace to Change the World

Saying grace before or after meals is something that is routinely done by millions if not billions of people all over the world.  Regardless of the religion, saying grace is part of one’s religious practice.

What is grace?  From every grace that I had ever heard, whether it was in movies, in people’s homes, or in the company of my family, grace was about thanking God for his bounty.  Praising God.  Sometimes additional thoughts would be added asking for God’s grace with regards to something ... like a child’s taking an important exam, or an upcoming marriage or operation, etc.

Then one day I went to a Vietnamese Buddhist temple in rural Michigan.  (I was born and raised Jewish, but I had become interested in Buddhism.)  After meditation and conversation about the Buddha’s teachings, we sat down to lunch.  Before we began, the two nuns who ran the temple rang a bell for silence and one of the temple members said the following grace:

This food is the gift of the whole universe -- the earth, the  sky, and much hard work.

May we live in a way that makes us worthy to receive it.

May we transform our unskillful states of mind.

May we take only foods that nourish us and prevent illness.

We accept this food so that we may realize the path of practice.

The first four mouthfuls

With the first taste, I promise to offer joy.

With the second taste, I promise to help relieve the suffering of others.

With the third taste, I promise to see others’ joy as my own.

With the fourth taste, I promise to learn the way of non-attachment and equanimity.

Eighteen years later, I still carry these words with me every day in my wallet, and recite this grace every morning before eating breakfast and starting my day.  Why?

The words of this grace are not so much about thanks, although that element is there.  It is about how we as human beings should live our lives so as to be worthy of the gift of life  and food that has been bestowed upon us.  If everyone, regardless of their religion, spoke and took to heart the words of this nondenominational grace, the world would be on its way to solving all the intractable problems that we face.

“This food is the gift of the whole universe -- the earth, the sky, and much hard work.”  This reminds us not to take the food that we eat for granted.  It is the result of much hard work, whether it be peasants in some faraway land or a worker in a food processing plant where we live.  People labored, and if we eat meat animals died, so that we may live.

“May we live in a way that makes us worthy to receive it.”  Having food to eat is not some absolute or unconditional right we have.  With food, as with life, come responsibilities ... to ourselves and to others.  We may have the power to nourish or destroy, whether it’s ourselves, those close to us, or strangers.  But it is our responsibility as human beings to nourish ourselves, our fellow human beings and all sentient creatures, as well as the environment, not to destroy.  All religions have at their core morality the saying, “Do unto others as you would have them do unto you.”  That is our highest moral responsibility.

“May we transform our unskillful states of mind.”  What are these states of mind?  They are greed, lust, envy, anger, pride.  These cravings destroy our ability to exercise good judgment and do what is right for us, our loved ones, and for others.  And despite our tendency to almost revel in these states of mind, they cause us nothing but suffering for they always ultimately result in frustration.  Because when we feed these states of mind, our mind just wants more.  There is good reason why these emotions form the core of the Seven Deadly Sins of Christianity, as well as being admonished in other religions.  

“May we take only foods that nourish us and prevent illness.”  There are two aspects to this thought.  One is that to eat foods that do not nourish us or prevent illness is not good for our body ... witness the epidemic of obesity in this country.  It is not so much a question of eating too much, but of what we eat.  Although gluttony (another one of the Seven Deadly Sins) is also not good for our health.  Second, food is a precious commodity; it is limited.  There are many people in this world who go hungry, even in the United States.  The problem is not that there isn’t enough food; it’s that there isn’t an equitable distribution of it because obtaining food is a function of having money.  If we all just ate what was necessary to nourish us and prevent illness, there would be plenty of food to go around; just look at all the food Americans waste.

“We accept this food so that we may realize the path of practice.”  The word, “practice,” here refers to Buddhist practice, but it applies equally to the practice of any religion.  Again, with life and food come responsibilities.  And what are they?

“With the first taste, I promise to offer joy.”  Just as we want other people to offer us joy, we should offer others joy.  And if we aren’t offered it, that makes no difference.  The point is to do other others as you would have them do under you.  And this is not just to be a goody-two-shoes.  As in all aspects of the teachings of this grace, what we do is not just to benefit others but to benefit ourselves as well.   When we offer others joy ... for the pure reason of wanting to offer joy, not for an expectation of receiving anything in return (and that’s a major catch for many people), we experience joy just in the giving.  Regardless where you are, if you interact with people in a friendly, joyful way, you will experience joy yourself, regardless of their reaction.  Likewise if you go through life interacting with others in a perfunctory fashion, you will experience no joy.

“With the second taste, I promise to help relieve the suffering of others.”  There is so much suffering in the world ... and I don’t just mean the obvious suffering of malnutrition or illness or extreme poverty, but the daily suffering of people caused by their insecurities and the neuroses that stem from that feeling.  One of our main responsibilities as human beings is to help others, and in so doing we bring joy into our lives.  Not because we feel sanctimonious and superior because of our good deeds, but for the pure pleasure of trying to help another suffering person.  Whether it be random acts of kindness or donations to charity or hands-on volunteer work, you will experience joy when you help relieve the suffering of others.

“With the third taste, I promise to see others’ joy as my own.”  In our culture, we are so ego obsessed, that the common reaction to much of this teaching is, “What about me!”  If our focus in life is in finding ways to make ourselves happy, we will not find happiness because wanting something that we don’t have just leads to frustration.  One may achieve what one wants initially, but then one always wants more.  The fact is that if we stop being so ego obsessed, if we see our oneness with others, and see others’ joy as our own, we are much more likely to experience joy and happiness.  That being said, I must advise that if one truly sees others’ joy as your own, you will also see their pain as your own.  The two go hand in hand.  But that’s an essential part of what being human and understanding your oneness with others is about ... whether you think of it as we’re all in this boat together or we are all children of the same God.

“With the fourth taste, I promise to learn the way of non-attachment and equanimity.”  This is the real kicker, the real challenge, for most of us.  We can do all sorts of things that are on the surface good or worthwhile, but if we attach to them (obsess about them) or if we do these things because we are unhappy or dissatisfied with our life as it is, if we feel insecure, while we may still be productive and help others, we will be frustrated and unhappy.  We will feel anger, greed, envy, and lust regarding the things that we or others do.  We will suffer and we will make all those close to us suffer.

People sometimes react to the teachings of the Buddha with, “Why should I always be thinking of others; what about me!”  What people often fail to understand, and their teachers don’t make the point clearly, is that the Buddha developed his teaching as a way to end suffering, starting with the individual.  The Buddha understood that to free the world of suffering, one must start with the individual who causes suffering in himself and others.  The teaching thus is all about how to free ourselves from our suffering, which is mainly caused by our learned experience, our past.  A significant part of that process is learning to find joy in giving joy to others, helping others, and seeing others’ joy as your own. This is one way we free ourselves from our ego.

If everyone acted according to the words of this grace, there would in time be no more suffering in the world.  Everyone would feel secure and loved.  No one would try to gain control over others, to exploit others, to oppress others, to take advantage of others.  The world’s wealth and resources would be distributed more equitably.  It would be a very different world indeed.