Understanding Equality/Inequality

According to a recent article in The New Yorker, there is a great deal of difficulty and confusion with the concept of equality, both as to whether people are inherently equal and how they should be treated.  This post attempts to supply some clarity.

First there’s the question of whether, indeed, all men are created equal, as it states in the Declaration of Independence.  The author cites polls that show that a large number of Americans believe that statement to be false.  The author believes in the inherent equality of all people but can’t put his finger on where that assessment comes from.  He doesn’t find any of the philosophical answers satisfying.  And religious-based answers run up against the problem of how unequally people are treated in life, the worst example being the holocaust.

The answer to this first question is spiritual, not religious or philosophical.  The mystical traditions of all three Abrahamic faiths, as well as Buddhism and Hinduism, teach that we are all born with the divine/Buddha essence inside us, that we are therefore inherently good.  This is what it means to be human.  It does not matter whether one is born into a rich family or a poor one, whether one is born with beauty or disfigured, whether one is born with an intact brain or with brain malfunctions.  So while in one sense, we are obviously not born equally, in a deeper sense we are all born equals.  Not only are we born equals spiritually, we all have this spiritual equality in us until the day we die.  Unless we forsake our humanity and turn to evil, to the devil for support.

The problem is what happens to us once we are born.  From the moment we leave our mother’s womb, we are beset by an environment which is often hostile, sometimes friendly, but one which virtually never provides the infant with the nurturing that he needs.  No matter how committed the parent, it is almost impossible not to fall short, so great are the needs of the child.  We all experience trauma in our formative years, the only question is its severity.  This creates an insecurity which only grows with time and life experiences.  It is this that forms our ego-mind, with its emotions, judgments, cravings, and attachments.  It is this that causes our suffering.

The other thing that happens to us once we are born, is that we are all treated differently.  Whatever innate talent a child has … and all children, even those who have malfunctioning brains, have some innate talent … is either left to lie fallow and rot, is supported and burnished to a high luster, or something in between.  There is no shortage of people who are inherently beautiful or smart but because they were repeatedly called ugly or dumb by their parents have assumed that self-perspective.

And so the differences/inequality that we were born with or born into morph exponentially into a population characterized by extreme inequality on many measures.  The concept of equality, even deep equality, seems a farce to many.

The second question is how do you treat people who are so different.  Even Donald Trump is quoted in the article as supporting the concept that the law applies to all equally.  But that is an easy answer,  The harder question regarding the law is whether it should take into account the fact that we are different, unequal, and even why we are the way we are.  In order to be truly egalitarian, must the law be applied, or written, to account for this difference/inequality?

That gets to the meaning of egalitarian.  As is often the case, it means different things to different people.  But to me, dealing with each person equally is not egalitarian; that just reinforces inequality.  Egalitarianism must take into account our factual inequality.  Egalitarian refers to equality of opportunity, how each person is dealt with.  For example, equal opportunity in education.  To me this means that because children in poor inner city areas come to school so deficient in skills compared to children in more affluent neighborhoods, school funding provided by the state must account for this inequality; poor schools must be given far greater funding and talent.  What the child does with this opportunity is his or her responsibility, but the state has then met its responsibility to provide true equal opportunity.

This is just one example, but the same thought process applies in all areas.  The Declaration of Independence says that “to secure these Rights, governments are instituted.”  It is the right to life, liberty, and the pursuit of happiness … not their attainment … that is the responsibility of government.  Government, through laws and regulations, must provide the structure that provides equal opportunity.  The actualization of that opportunity is the responsibility of the individual.

But lets say that having provided everyone with true equal opportunity, some people fail through no “fault" of their own.  For example, some people will fall into homelessness because of the loss of a job.  A definition: “fault” is something one has control over; if there is no real control, there can be no blame, no fault.  Depending on the situation, one may need to accept responsibility, but not guilt.  

Because we all have traumas which impact how we respond to the opportunities presented to us, that leave us without the free will to act in our best interests … we are virtually programmed by our past … these trauma create situations and reactions for which we are not at fault, and so government has the responsibility to provide us again with equal opportunity.

Bottom line, we are indeed all created equal spiritually.  The world or genetics may have done a number on us, but we still deserve to be treated as human beings.  As for how we should be treated, egalitarianism requires that we be treated differently in consideration of our status in life so that we all end up with true equal opportunity to pursue life, liberty, and happiness.  That is the responsibility of the state.  What we make of that opportunity is our responsibility.

What are American Values?

Politicians of all stripes are talking about American values these days.  That they should be voted for rather than their opponent because they will preserve and protect American values.  But what are American values?

I have never written a post defining American values because they have always been so clear to me that the thought didn't occur to me.  Talk about begging the question.  Obviously this is a topic on which there are deep divisions.  You have fundamental differences between liberals and conservatives in their perspective on our founding documents.  And certainly what individuals define as American values is not only changing, it probably never had the clarity that I find in our founding history.  Perhaps that's because I have always focused on the aspirations of the Founding Fathers and our founding documents, not all the compromises that were necessary.  And the values of individuals are greatly affected by the values of the society they keep.

First, “American values” must be distinguished from the values of the American people.  To me, the term connotes something larger than us, grounding, permanent, of lasting meaning.  The values of people instead change as the times change, as the culture changes, as the political temperament changes.  And so there have been numerous articles reporting how American values have changed, citing polling data.  This is important information, but not the definition of American values.

This is the description of a ship adrift at sea, not a grounded fortress.  I would therefore argue that “American values” instead refers to the values inherent in the very existence of this country as stated in our founding documents … the Declaration of Independence and the Constitution.  Those values are our grounding; the source of America’s stability and greatness.

That, however, does not answer the question, for depending on how you approach those documents, whether you are a conservative or a liberal, you can pretty much find what you want … up to a point.

For example, the Heritage Foundation scholar Matthew Spaulding wrote a book in 2009 titled We Still Hold These Truths: Rediscovering Our Principles, which sees our founding documents as decidedly conservative.  He finds that the Progressive (Republican) movement of the late 19th century, FDR’s New Deal, LBJ’s Great Society, and the new progressives have eroded the principles of our founding documents.  He finds that what many consider to be the maturation of the principles contained in those documents, the concept of a Living Constitution, our becoming truer to the ideals of the Founders, to be instead examples of the perversion of our founding principles. 

There is no question that there is plenty of language in our founding documents to support a conservative interpretation.  In my 2004 book, We Still Hold These Truths: An American Manifesto, I stated that while the words of the Declaration of Independence were and remain revolutionary, and are profoundly liberal, “in their interpretation lies the core of both the Liberal and Conservative ideologies  that have run through American political life and the tension between them.”

Perhaps never has the tension been greater than now.  The main problem stems from the conservative emphasis on the rights of each individual, especially as granted by the Bill of Rights, whereas liberals stress the concept of equality and the implications of each person having equal rights.

There can be no question that in our legal system no rights are absolute.  No one, by exercising his right to pursue life, liberty, or happiness can infringe on someone else’s right to do the same.  All of our laws and regulations, both civil and criminal, are examples of proscribing action that would harm an individual or the general good.  That is the impact of our system of equal rights.  

For example, everyone has the right to drive, but you must pass a test to prove that you can drive a car safely so as not to injure other people or yourself.  The automobile is a potentially deadly machine.  The same reasoning should apply to gun ownership.

Even the hallowed right of free speech is not absolute.  For example, not only can you not cry “Fire” in a crowded theater, but you cannot slander another person.  False advertising is illegal because someone depending on such claims could be harmed.

But conservatives keep acting as though rights, at least those conferred in the Bill of Rights, are absolute, whether it’s freedom of religion, or free speech, or the right to bear arms, which only recently was held by the Supreme Court to apply as an individual right rather than the right of states of have militias.  But that perspective is totally opposed to our history and our system of laws.

So, given that “American values” means the values that are the essence of our founding documents and given the explanation above of the American legal perspective on rights, what are the core American values?

Note: These values, like equality, are clearly aspirational.  They may not have been true at the time of our founding or be true on the ground now, but they have enabled people to have faith and hope and accomplish what otherwise would have been impossible.

Equality:  We all know that the belief in equality was enshrined in the Declaration of Independence although its practice was significantly restricted in the Constitution.  But the concept was there, and it was that light that guided us towards the ending of slavery, the emancipation of women, the civil rights movement, and same-sex marriage.  We still have far to go, but that light is still guiding us.

Indeed, it is this central aspiration of equality that drives the other key American values/elements of American democracy.

     Equality of Citizenship:  We are all equal citizens of the United States.  Certainly that wasn’t true at the start, when voting was limited to males who owned property.  But over the years, America moved more towards the ideal.  Today all adult citizens, whether you were born here or immigrated, have the right to vote.  The concept of one “man,” one vote is central, though attempts by some States to restrict voting rights is still very much with us.  

     We are also equal citizens in that we have equal rights, and we each have the right to pursue these rights.   That is why if exercising your right restricts another person’s right, you cannot due that.  No right is absolute.

     Upward Mobility:  We have no caste system in this country.  From a structural standpoint, there isn’t anything that anybody cannot do.  Someone from the poorest layer of society can rise to become President or head of a powerful corporation.  And this mobility is not just theoretical; it has been seen as a reality countless times in all areas of commerce, the arts, the professions, and politics.  Again, this is true for native born and immigrants. and more recently people of color.

     E Pluribus Unum - Unity with Diversity:  Although the latin phrase refers to the 13 colonies, the sentiment applies more broadly.  The United States has been from its very founding a country of immigrants.  And as one would expect, there have been disagreements from the start between different factions or groups of citizens/immigrants.  One immigrant group vied against another.  And as immigrants became established, they had problems with the next wave of immigrants.  Often even those from the same country.

     Yet despite the animosity and distrust and at times violence between groups, when the country called, all felt that they were Americans.  They may have been hyphenated Americans, they may have felt that they weren’t getting their fair share, they may have felt discriminated against, but they identified as American and were proud of it.

     This shared sense of shared citizenship led to what’s called the American social contract.  Under that contract, in exchange for the benefits of citizenship, all citizens agree to obey the laws and to share the burden of government, whether through the paying of taxes or by answering a military draft.  Under this social contract, we are not just responsible for ourselves; we have a distinct responsibility for the welfare of the whole and thus for all Americans.

     In the first half of the 20th century, workers gained significant rights in their employment.  In the second half, overt forms of discrimination that had been practiced against some groups, like Jews and Blacks, became illegal.  And all minority groups benefitted from laws that guaranteed equal protection in public accommodations and other areas of commerce.  The movement always being towards more equality, more unity.  Yes, bigotry and discrimination still exist; we are still a work in progress.

     In the halls of Congress, this diversity with unity, this regard for equality, was reflected in the air of civility that existed between people on opposite sides of issues.  People agreed to disagree.   Clearly this is no longer the case.

These are the American values that politicians should refer to.  All the other values that are often cited … for example, individuality, free speech, religious freedom, the right to bear arms … are only able to be properly understood within the context of these core values.  Taken out of that context, they are a prescription for anarchy not democracy.

The 2020 Election Is about the Survival of American Democracy, of Historic American Values

The title of this piece may strike the reader as over the top, but it really isn’t.  Because it isn’t about whether the form of democracy will survive.  It probably will despite some dark words from Trump at one point about his supporters not accepting a narrow loss.  This post is about whether the concept of democracy that led to the founding of our country and our founding documents … the Declaration of Independence and the Constitution … will survive.

This concept is what ultimately made America great, made us a beacon to the world.  I love Trump’s slogan, “Make America Great Again.”  Unfortunately, he has no idea what made America great.  It wasn’t our power, our military, our economy, or our strong middle class.  Though of course in once sense it was.  But what enabled our country to have that power, to develop in this manner compared to other countries, whether democratic or communist, was the concept of American democracy.

What are the key elements of that concept?  Note: These elements, like equality, are clearly aspirational.  They may not have been or be true on the ground, but they have enabled people to have faith and hope and accomplish what otherwise would have been impossible.

Equality:  We all know that the belief in equality was enshrined in the Declaration of Independence although its practice was significantly restricted in the Constitution.  But the concept was there and it was that light that guided us towards the ending of slavery, the emancipation of women, the civil rights movement, and same-sex marriage.  We still have far to go, but that light is still guiding us.

Indeed, it is this central aspiration of equality that drives the other key elements of American democracy.

        Citizenship:  We are all equal citizens of the United States.  Certainly that wasn’t true at      the start, when voting was limited to males who owned property.  But over the years,          America moved more towards the ideal.  Today all adult citizens, whether you were born here or immigrated, have the right to vote.  The concept of one “man,” one vote is central.

        We are equal citizens also in the sense that we all have equal rights, and we each have the right to pursue these rights.   That is why if exercising your right restricts another person’s right, you cannot due that.  That concept is the basis for all our laws, both criminal and civil.  We do not live in an anarchy; one can’t just do what one wants to do.  Even if you are exercising a constitutional right, you cannot in so doing harm another person or restrict that person in exercising their right.  No right is absolute

        Upward Mobility:  We have no caste system in this country.  From a structural standpoint, there isn’t anything that anybody cannot do.  Someone from the poorest layer of society can rise to be President or head of a powerful corporation.  And this mobility is not just theoretical; it has been seen as a reality countless times in all areas of commerce, the arts, the professions, and politics.  Again, this is true for native born and immigrants. and more recently people of color.

        Unity with Diversity:  The United States has been from its very founding a country of immigrants.  And as with any large groupings of people, people have from the start had disagreements, both within the groups but especially between the groups.  One immigrant group vied against another.  And as immigrants became established, they had problems with the next wave of immigrants.  Often even those from the same country.

       Yet despite the animosity and distrust and at times violence between groups, when the country called, all felt that they were Americans.  They may have been hyphenated Americans, they may have felt that they weren’t getting their fair share, they may have felt discriminated against, but they identified as American and were proud of it.

        This shared sense of citizenship led to what’s called the American social contract.  Under that contract, in exchange for the benefits of citizenship, all citizens agree to obey the laws and to share the burden of government through the paying of taxes, each according to his ability.  And when there was a military draft, all participated (except draft dodgers) and supported America, even at the cost of their lives.  Under this social contract, we are  not just responsible for ourselves; we have a distinct responsibility for the welfare of the whole and thus for all Americans.

         In the first half of the 20th century, workers gained significant rights in their employment.  In the second half, overt forms of discrimination that had been practiced against some groups, like Jews and people of color, became illegal.  And all minority groups benefitted from laws that guaranteed equal protection in public accommodations and other areas of commerce.  This does not mean that some level of us v them didn’t exist anymore; it certainly did.  And people were still discriminated against.  But it was far less.  Political correctness has been given a bad name, but there is much to be said for people feeling that it is not socially acceptable to have or utter certain thoughts, or take certain actions.

         In the halls of Congress, this unity/diversity was reflected in the air of civility that existed between people on opposite sides of issues.  People agreed to disagree.

But several decades ago, things began to change.  Ronald Reagan ushered in the “me” generation and a broad distrust of government … “government isn’t the solution, it’s the problem.”  As the years passed, Republicans in Congress became less civil.  They went from having a conservative outlook on what government’s responsibilities were to being antagonistic towards government and the people of color and others that government helps.

Now the Trump presidency has dropped all pretense of being committed to democracy, to governing for all Americans, to being a unifying force.  Instead he has provoked and manufactured grievances that have exacerbated the already existing divisions in our society, to the point where we are polarized as possibly never before.  Where Trump supporters and those on the progressive left truly hate each other.  Where talking and compromise is no longer an option.

The dynamics of American politics and group interaction have deteriorated to such an extent that it raises serious question whether something can return this country and its people back to sanity and respectful coexistence.  But we must try.  The Democratic Party must make returning this country to its true roots the central platform of its 2020 campaign.  It must present a cohesive, positive, vision that speaks to all Americans.  It must drop the strategy of identity politics.

As I’ve suggested in the past, the best way of doing that is to turn America’s focus to the Declaration of Independence and base the Party’s vision on those words which are familiar to every American.  It is those words that are the heart and soul of the concept of American democracy.

I therefore suggest the following mission/vision for the Democratic Party:

To build a country of greater opportunity where:

• each and every American has the best chance to experience the promises made in the Declaration of Independence … “that all men are created equal, that they are endowed by their Creator with certain unalienable Rights … Life, Liberty, and the pursuit of Happiness”; 
• government meets its responsibility as set forth in the Declaration … “to secure those rights”, within the constraints of fiscal responsibility; and 
• all citizens have a shared responsibility to support the government’s efforts to secure those rights and promote the public good, each according to his ability.

This statement will speak to all Americans.  Most specifically, it will speak both to those aggrieved Midwestern whites who voted for Trump in 2016 and to those disillusioned blacks who did not turn out to vote for Hillary.  

There is no need for identity politics.  For there is no real conflict between the interests of the various groups in our society, so long as no group is greedy.  The right mix of policies will provide all groups with the opportunity they deserve in our democracy.  What they make of that opportunity is then up to them; that is the American way.

All the policies of the Party must flow from this mission statement.  Whether the issue is health care, immigration, education, jobs, defense, civil rights, or religion … the Democratic position must further the greater opportunity of all.  For a more detailed explication of this concept, see my book, We Still Hold These Truths: An American Manifesto.

We Need a National Discussion on Race and Racism

We as a people have never had a conversation about race.  That is a sad fact.  Race and racism have of course been discussed by groups and between people, but we have never had a national discussion.  There has never been a national reconciliation about race and racism.  Not even after the Civil War. 

Given all the challenges we currently face stemming from confrontational polarized politics, it may seem like the wrong time to bring up this topic.  But nevertheless for the future health of our country and for the future wellbeing of the 12.7% of our population which is black, this discussion must take place.  And in order for it to take place, people need to have a clear understanding of the history of the African-American experience in this country.

Many books have been written on this topic, or at least with such a title.  Many of the books tell about all the contributions of African-Americans, whether it be in science, government, music, etc.  To me, these books seem to be trying to convince both whites and blacks that African-Americans deserve to be valued.  But this tact has not and will not change white America’s attitude because it does not address white feelings of difference, feelings of fear, or feelings of superiority.

Then there are books which very clearly and in great detail tell the facts about slavery, the civil war, emancipation, and the more recent past including of course the Civil Rights movement.  The most moving and insightful of the books that I have read was W.E.B. DuBois’ The Soul of Black Folk.  These books powerfully relate the injustice that African-Americans have as a group suffered over the centuries.

But surprisingly, none of the books that I have seen, except for books about African-American radicals like Malcolm X, provide a frank assessment of the lives of blacks, especially average blacks, in modern America.  How they are treated by white America.  

This is an essential part of waking America up and having the discussion we need to have.  For there is a general impression among many whites that African-Americans have been given so much preferential treatment and have so many rights that it is their fault if they are still living in poverty and ignorance.  According to a 2016 PEW report, 38% of whites feel that the country has made the changes needed to give blacks equal rights.

What follows is a very brief attempt to clearly outline the African-American experience in this country.

First of all, who were these people who became enslaved?  They were free people living normal lives, having various roles in their mostly rural communities, who were captured by either black or white slave traders.

In 1790, just after the adoption of the Constitution, there were 680,000 black slaves (19% of the population) and 58,000 black freemen.  By the outbreak of the Civil War, there were 1.8 million black slaves (approximately 12% of the population) and 360,000 black freemen.  The vast majority were plantation slaves and their life was toil, fear, and degradation.  They were the property of their owners and could be used, bought, sold, and killed at the whim of their owners.

After the Civil War, after emancipation, there was a brief period in the South where some blacks started coming into their own, owning land and attaining political office, but that quickly changed as the Federal government supported the white power structure, Reconstruction ended, and the era of Jim Crow laws came into being.  While no longer slaves, blacks had no de facto rights and could be summarily punished or even lynched for offending the white power structure.  They were poor and downtrodden, with nowhere to go.  Their hopes that came with emancipation dashed.

In the North, the 13th Amendment didn’t really change the lives of blacks much, except in the border states of Maryland, West Virginia, and Kentucky where there had been substantial numbers of slaves.  Blacks in the North were mostly, with several well-known exceptions, looked down upon before and after emancipation by the general population.  It’s true that abolitionists didn’t think anyone should be a slave; it was immoral.  But like pro-life Evangelicals, they didn’t think much about what happens to the freed slave.  The assumption was that if you are free you can take care of yourself.

The Great Migration of blacks to the North that began in 1915 changed their lives in many ways and did open more opportunities, but they were mostly segregated in slums and had few opportunities beyond manual labor or service.  Their lives were certainly materially better than living in the South, but they were still a mostly uneducated, looked-down-upon class by white America.  The “American dream” was not available to them.

During the 20th century, a black middle class and professional class did grow that was able to materially partake of the “good life.”  But this accounted for a relatively small percentage of blacks.  Most were stuck in the ghetto living under terrible conditions and with only minimal educational opportunities.  In 1966, 41.8% of African-Americans were poor.  Life was still a dead end for many.

The Civil Rights movement brought more rights for African-Americans and improved the lives of many:  23% of blacks aged 25 and older had college degrees in 2016, 50% of black households had incomes over $43,000 in 2014.

But it did not substantially change the lives of many blacks.  While the poverty rate fell, 26% of blacks were still poor in 2014.  

So where do things stand today?  Regardless of the metric … income, education … black Americans still lag substantially behind white America.  College degrees: 23% blacks v 36% whites.  Median household income:  $43,000 blacks v $72,000 whites.  Poverty rate:  26% blacks v 10% whites.   Unemployment:  10.3% blacks v 4.5% whites.  One statistic makes the stubbornness of this inequality despite improvement very clear:  median black household income today, while almost twice as high as in 1967, is just what white household income was back in 1967.

Putting aside material advancement, which is undeniable, the Rights movement did not much change the attitude of white Americans towards black Americans.  Discrimination is still pervasive although often less obvious.  Thus even if one has “made it,” blacks are still conscious of their unequal standing in the eyes of whites.  According to the 2016 PEW report noted above, only 8% of blacks think that the country has made the changes necessary to give blacks equal rights, while 43% think that the country will never back the necessary changes,

Even before the empowerment of the ALT-right movement by the Trump administration, discrimination against blacks and a feeling that blacks are not as smart or good as whites, or were “different,” was endemic in America.  Republicans even want to take away their vote whenever possible.  While surveys show that whites generally approve of the principle of racial equality today, when it comes to implementation in the workplace or schools, for example, less than 30% think the government should take action to insure equality.

Many whites, especially Republicans, and some blacks as well, place a large share of the blame of poverty and the lack of advancement on blacks themselves.  And to some extent this is true; for most people, education and advancement must be gone after, it’s not given to you.  

But after having been beaten down for generations, lower class blacks need to grow up in a culture that encourages you to have thoughts of education and advancement and provides the means to implement your thoughts.  Middle and upper class blacks go to schools and have role models that do that.  But lower class blacks live in a culture where neither their family and peers nor representatives of the government power structure they have contact with provide that encouragement or the means to implement.  For them, life experience makes it very difficult to imagine that their lives could be different.  A large new study of intergenerational effects on social  mobility makes this clear.

Now let me address the feelings of fear, of difference, of superiority that lie behind continuing racism, whether at a very low or aggressive level.  First of all, what is there to fear?   Even assuming that blacks would rise up in violent revolt, this is not the 1860s South where black slaves accounted for 38% of the population.  As to fear of individual black men, our fear is based on the knowledge that we have mistreated blacks and made many prone to violence.  If we treat blacks like human beings, then there would be no reason to fear.

It is true that African-Americans are different from WASPS and most other ethnic or racial groups in this country.  But then they are all different from each other.  At one time, that difference caused discrimination and even violence between groups.  But we’ve gotten over that for the most part.   The time has come to get over that regarding blacks as well.

And as for superiority, if a group that has the advantages that white Americans have enjoyed for centuries doesn’t score better, have more degrees, and make more money there would be something amiss.  There is no inherent intelligence difference between the various races.  That canard of race “science” has long ago been debunked.  Give blacks the same social support and opportunity that whites have enjoyed since the Civil War and in time they will reach the level of education and income of whites.  There will always be blacks who are poor and uneducated, just like there will always be whites who are poor and uneducated.  It has nothing to do with race, it has mostly to do with opportunity,

The point of this short primer is that despite emancipation, despite all the laws that protect civil rights, despite integration, and despite the undeniable improvements in the material living standards of large numbers of blacks, most African-Americans have never realized the true fruits of freedom because they have never experienced equal opportunity in anything from the government or society at large.  Starting most importantly with equal opportunity in primary and secondary education.

They are still not truly free in a very important sense of the word.  We are still far away from Martin Luther King’s dream of one day all people being able to join hands and sing, “Free at last!  Free at last!  Thank God Almighty, we are free at last!”

An Open Letter to President-elect Trump And the American People

For the next 4 years, you will be carrying the weight of the world on your shoulders.  All the suffering, all the conflicts, all the madness will come before you in some form or other for your leadership decision as President.  People and nations will look to you to make the right decisions for our country and for the world.  That is an awesome burden.  I am writing this open letter, from a spirit of loving-kindness towards you, your family, and the American people, because I have no other avenue for speaking with you directly.

If there is one thing that is true of life, it is that we all suffer.  Whether rich or poor, whether white or person of color, whether President or average citizen, we all suffer.  Many people think that the rich and powerful don’t suffer because they have so much, “all that one could possibly imagine,” and yet as a spiritual person I know they do.  You know this as well, I’m sure.

Why is it that we all suffer?  And what are the consequences?

We all suffer for two reasons: our basic needs and the world we live in.  When a child is born, he has four basic needs:  food, freedom from pain, warmth/nurturing, and physical security.  These are the four irreducible needs of all human beings.

In particular, a baby’s need for nurturing, for unconditional love, is almost without limit.  Birth, being thrust out of the womb, has to be a scary experience.  When an animal is born, it is typically licked all over by the mother and is always next to the mother’s warmth.  When a baby is born, it is slapped on the behind, washed by a stranger, rolled up in a blanket and given to its mother to be held and fed before being put in a basinet by itself.  So from the moment of its birth, a baby finds that its needs are not met, and so the first seeds of insecurity are sown. 

This pattern continues during the baby’s formative first years.  It’s not that parents don’t love their new child and shower it with attention; it’s that the needs of the baby go beyond what most parents are able to give.  Whether it’s how they were raised, whether it’s the demands of work or home, whether it’s having their own problems to worry about … it’s just the way it is.

And as the baby becomes a young child, proceeds through adolescence, and attains adulthood, the seed of insecurity that formed at birth grows to become a huge tumor inside each of us.  Why?  The tumor grows because it is fed by much of what we experience in life … in the home, in school, at work, and in the media.  We are either told or learn that we are clearly lacking in some way.  Or if we are praised, we know how easy it is to fall from grace, and so the successful often have even greater insecurities than the average person because they have more to lose.

And so we have ended up with a world full of insecure people.  We each compensate for it, mask it in many ways, but the insecurity is still there.  What are the consequences?  In a word, it means that human relations, including the relationships between nations, are fraught with conflict.  

All the fighting, all the abuse, all the hatred, all the discrimination … whether in the home, the country, or the world … is a function of man’s insecurity.  A Buddhist monk once said to me that if someone or something pushes your buttons, what agitates you is a direct expression of someone’s suffering, their insecurity, and your button is a result of your own insecurity.

So how should this knowledge be applied?  How should it impact how we deal with our fellow humans, whether it’s a family member, a colleague, someone with an opposing point of view, or even an enemy?  

First, it means that all persons should be treated with respect.  That’s really all that most people want.

Now, many people would say, “Why should I respect him when he doesn’t show me respect?”  A very understandable question, but one which doesn’t get us anywhere and continues the destructive cycle.   Someone has to start first.  And the bigger, the more powerful a person is, the more it is his responsibility to take the first step.  After showing respect, he or she will usually be rewarded by being shown respect in return. A win-win situation.

What also helps us have respect and compassion for ourselves and all people is the knowledge that we developed into the persons we are because of all the learned experiences of life, much of which is negative.  We were not born this way; and this is not our true self.  To put it in modern techno language, we are programmed the way we are because of the inputs we have received.  That’s why Buddhists and mystics of all religions say that there is no such thing as a bad person, just people who do bad things.

Second, understanding how we came to have certain beliefs and opinions gives us the ability to respect the fact that other people come to their opinions honestly as well.  There is no one right opinion.  That understanding changes the dynamics of human interaction.  For example, I used to be a Type A person.  I was always right and everyone else was wrong.  No more.  As a result, I treat others with respect; my interactions are not combative and are more productive.

Finally, wanting only the best for ourselves, our family, our fellow citizens, and our country, and being aware of the ill will cause by “normal” interactions, we seek to rise above the fray and, looking down from above, act and respond with wisdom rather than emotion.  We know we cannot make good judgments when we are consumed by our emotions and attitudes.   

And we have been so consumed because we are used to taking things very personally.  But we learn not to because we come to know that people’s actions, including our own, are a function of deep-seated insecurities.  It really has nothing to do with us.  And that allows us to rise above the fray and not contribute to conflict. 

And so Mr. President-elect, as you lead this great country for the next four years, I hope that you are able to have compassion for yourself and all others, that you are able to respect everyone’s human dignity and equality, and that for the good of our country you rise above the fray and exercise wisdom.

Our Failed Economic/Social/Political System

America has a failed economic/social/political system.  I did not use the word “broken” because America has never reached its promise, never fulfilled its potential.  What is the promise of America?  It’s found in the words of the Declaration pf Independence … “that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty, and the pursuit of happiness.”

We are a country of great wealth, the strongest economy in the world, and yet we live in a country where a vast portion of our population have never tasted the fruits of equality and where income inequality is greater than it’s ever been.  We live in a country where for a vast portion of our population, because of the lack of meaningful equal opportunity, the rights to life, liberty, and the pursuit of happiness are almost meaningless, a cruel tease.

First, let’s be clear what is meant by “equality” and “all men are created equal.”  When the writers of the Declaration used that phrase, they were speaking in a spiritual sense, not a practical one.  It was a statement of the Enlightenment’s vision of natural rights, as elucidated by John Locke, among others.  

Obviously, all men are not created or born equal because they are born to vastly different circumstances, whether to poverty or wealth, whether disabled or healthy, whether black or white.  What the Declaration meant is that all men (and women) come out of the womb equal in the sense that they all have the God-spirit inside them, they are all of equal value.

And because they are all of equal value in the eyes of their Creator, they all have and deserve an equal right to life, liberty, and the pursuit of happiness.  This equality does not mean that they all have a right to have or achieve the same status and wealth, but that every person has an equal opportunity to life, liberty, and the pursuit of happiness.  

What each person makes of that equal opportunity is that person’s responsibility.  But it is the system’s responsibility to insure that everyone have that equal opportunity.  That latter thought is expressed in the Declaration when it says, “that to secure these rights, governments are instituted among men.”

How has our system fared in that regard?  In answering this question, I shall limit myself to the period post-Civil War, post-14th Amendment, post-19th amendment.  Clearly, before those points, even viewed in a strictly legal sense,  the vast majority of the population was in no sense equal, either because they were female or they were black.

First, though, the question must be asked, what is necessary, what is the foundation that an economic/social/political system need provide, in order for there to be meaningful equal opportunity?  I think the following:

• The laws must provide for equal opportunity.
• Social authority and peer pressure must not tolerate any deviation from equal opportunity and discrimination must be denounced as unacceptable.  
• All children, regardless of background, must have an equal education opportunity both with regards to its quality and to its accessibility.  
• Recognizing that a certain minimum standard of living is necessary for a person’s feeling of self-worth because it enables them to secure safe housing and sufficient food, the system must provide a method to secure that standard of living for those who cannot obtain it of their own accord.
• All people must be guaranteed access to adequate health care; if you do not have your health, you cannot make full use of equal opportunity.
• The system must foster a sound middle class, which is often a launching pad for further upward mobility.  

1.   Legal equal opportunity.  With the glaring continuing exception of sexual orientation (and gender identity), Federal law and most state laws provide that discrimination is illegal in all areas of the public sphere … employment, housing, entertainment, restaurants, etc.  By executive order, discrimination on the basis of sexual orientation is illegal in federal employment.  And by virtue of the Supreme Court decision, discrimination in marriage laws is now illegal.

2.   De facto discrimination.  But despite all the laws on the books, de facto discrimination towards blacks and towards other people of color is rampant.  Discrimination towards women is not uncommon, and certainly pay equality is not a general practice.  

Part of the reason for this continuing discrimination is our history … old attitudes die hard …  but the other part is we cannot say that “social authority and peer pressure” do not tolerate discrimination and denounce it.  Some social authorities do, and in some communities peer pressure does, but as a general matter, discrimination is the elephant in the room.  It’s there but few care to discuss it.  Those in power in our society appear to have little or no interest in ending this discrimination.

3.    Equal opportunity of education.   Before children even enter school, a significant factor impacts their educational opportunity … the extent to which they are exposed to basic learning skills, including reading, during their pre-school years. Not surprisingly, inner city children living in poverty suffer most from a lack of such exposure. We cannot change the family circumstances into which a child is born, but we can insure that every child receive full exposure to learning skills through pre-school programs.

Regarding primary and secondary education, there is huge inequality in the quality of education between states, within states, and within metropolitan areas.   The reason is that very little funding comes from the federal government (10%).  The rest comes from state and local sources, with local property taxes accounting for 50-70% of available funding in most localities.  Thus, the funding available varies greatly depending on the wealth of the school district’s residents.  

While quality of education is not solely dependent on the amount of money spent per student, it does have a real impact.   The other significant factor impacting quality is the attitude of teachers.  Many teachers in inner city school seem to view their students as hopeless and so put forth little effort beyond crowd control.  

The combination of these two factors delivers a double whammy to inner city school children.  The average high school graduation rate in the 50 largest cities was only 53% according to a 2009 report.  And for those who did manage to graduate, without a solid primary and secondary education the thought of higher education is so far out of reach it isn’t even a dream for most.  

That such students are in fact, however, not hopeless is shown by the ample examples of schools run with a different attitude that achieve "amazing" results with underprivileged children. 

4.   Minimum standard of living.  The Federal government spends a huge amount of money (11% of the Federal budget) on a variety of programs to provide financial assistance to those in need, primarily to families with dependent children.  This funding is augmented somewhat by the states.  With regards to food stamps, it should be noted that a large percentage of recipients work … the working poor.  But despite all of this spending, not only do we have a stubborn poverty rate that hovers around 14%, but the living conditions that most people in poverty encounter are horrendous and homelessness is a serious problem.  

What has gone wrong?  I understand the problem is complex, but rather than spend money on education and jobs to bring people into the workforce, we have doled out money to people and thus not surprisingly their status has typically not changed; they have become more dependent, not less so.  And there is no talk of fundamentally changing the system to help raise the poor out of poverty.  The reason … those with power in society really aren’t interested.  Clinton’s workfare program was a farce.  All the Republicans want to do is cut aid.  They seem to think that if you’re poor, if you don’t have a job, it’s your fault.  You’re lazy.

5.   Universal health care.  Despite all the effort to pass Obama’s Affordable Health Care Act, and the increase in the numbers of insured Americans that resulted from that measure, we still have a very inefficient, cumbersome system that relies primarily on private insurers.  And while many more are insured now, the plans that they can afford are mediocre in their coverage and many who previously had better employer-sponsored plans now find themselves with either plans that cost them more or provide less coverage and thus ultimately cost them more if there is a health emergency.  

This criticism is separate from that of our health care system which has so many serious problems that it is almost dysfunctional.  We continue to have both a health care system and accessibility to it that is substantially inferior to most of the other industrialized countries.

6.   A sound middle class.  This is the one area where the United States really used to excel.  We had a large sound middle class.  But then globalization and the trade agreements that fostered that movement resulted in millions of jobs leaving the U.S.  This was great for multi-national corporations, but bad for workers.  As a result, many formerly middle-class men are now unemployed, or they have found work at only a fraction of their former wage, or if still at their former jobs their wages have stagnated since the mid-70s because of overseas competition.   

Why would successive administrations, both Republican and Democrat, support this disastrous movement?  Because power in the U.S. lies with the major corporations and they wanted to be free to move jobs where labor costs less.  And because economic theorists said it was the right thing to do.  There has been no movement to either build new middle-class wage jobs or bring old ones back.  What effort there has been recently is to raise the wages of service workers, as in the fast food industry, to a living wage, which is important but does not create a middle class

Bottom line on all these fronts … our economic, social, and political system is controlled by powerful corporations and people with substantial wealth.  These forces have shown no interest in the betterment of their fellow citizens.  Their only interest is their pursuit of ever more wealth and power.  As a result, the Republican Party has no interest in the issues I’ve raised.  And Democrats, while they have an interest, lack the courage to stand up to these interests and call for a massive restructuring of how our government provides for the common good and helps those in need.  

And so the rich and powerful have gotten richer and more powerful, while the poor and middle class have gotten poorer and more powerless.   The problem is not so much one of insufficient funds or sources of revenue.  The problem is “the vision thing,” a lack of leadership and skewed priorities.  A disconnect from the promise of our founding documents.

This problem is far-reaching, extending into all areas of government responsibility, not just those affecting the poor and middle class.  As has become increasingly clear to me through my writing, regardless what the issue … the environment and energy policy, tax fairness, globalization, financial institution regulation, our archaic transportation system, replacing/repairing our infrastructure, education, health care, civil rights, foreign policy, and defense … it all comes back to real power residing with powerful corporations and the wealthy, not the voters who elect their representatives and the President.  We have a democracy in format, but not in substance.  

Money and power have of course always been a factor in American, and indeed all, politics.  It’s the nature of the beast.  And it’s also appropriate.  Business and finance have an important role to play in the health of our economy and should be supported.  

But the grip on power and influence by major corporations and the wealthy has increased greatly over the course of the last decade or more to the detriment of the common good.  Our system has lost its balance.  The Supreme Court decision in Citizens v United will surely aggravate the situation.  

If we are to reclaim government of the people, by the people, and for the people. then we must find a way to get big money if not totally then mostly out of politics.  Public financing of election is one obvious way.   There may be others, but that is not the topic for this post.

This will require an aroused electorate, because this will be the first test of the power of the people v the power of corporations.  (See my post, “How the Koch Brothers Hijacked the Middle Class Revolt and How To Take It Back.”)  Only if there is a popular movement so strong that members of Congress know that if they do not implement the will of the people they will be turned out of office does this have a chance of getting passed into law.