America’s Ongoing Tragedy

I am not a fool nor do I avoid unpleasant truths.  I have always been well aware that, despite the stirring words of the Declaration of Independence and the many laws that have been passed over the years to decrease the instances of discrimination faced by our Black fellow citizens, Black Americans continue to face a life experience full of prejudice and discrimination.  Many of my posts refer to this fact of life in America.

Recently, though, I finished reading the classic W. E. DuBois book, The Souls of Black Folk.  This book has done for me what no newspaper article about a police shooting or hate crime or poverty could do.  It has allowed me to feel the souls of Black Americans through its first-hand depiction of black life from slavery through the end of the 19th century.  

It has allowed me to experience the hope that they experienced with emancipation and each following promise of equality.  And the ultimate devastating realization that each hope was an illusion.  

And I’m not just talking about the Southern experience.  While the Northern experience was different, better, in many ways, pervasive prejudice and discrimination was still present.

This post will not again list the instances of both government … even Federal … as well as private prejudice and discrimination.  Suffice it to say that despite an improvement in the living standard of Black Americans over the years, the lives of most remain mired in poverty, degraded living conditions, and inadequate education.  Even for those who have “made it” and are solidly middle-class, they still face constant prejudice and discrimination.

We … both the government and the dominant white culture … owe Black Americans, finally, a real chance to be part of the American dream, not just materially, but to live in a country where, in the words of the Declaration, “all men are created equal … and have the right to life, liberty, and the pursuit of happiness.”  To live in a country that offers true equal opportunity to all its citizens.

How do we get there from where we are now and have always been?  To achieve true equality, a country must be free of prejudice and discrimination.  That’s a tall order given our history and current state.

We must first acknowledge that this prejudice and resulting discrimination has very deep roots and exists throughout our society.  The South may be more infamous for this, but it exists everywhere.  Even the most liberal among us has some racial prejudice within him, if he can be honest.

It was thought by many, or at least some policy wonks, that integration, especially of the schools, would reduce if not eliminate prejudice and discrimination.  And while that has to some extent been the case, that effect has been too limited, too localized, and very inefficient.

The whole experience with multiculturalism did not work either.  While it bolstered self-identification and pride, it reinforced or even created a feeling of difference between groups.  It was in many ways counter-productive.

No, the country must do what it should have done at the end of the Civil War, and what we forced Germany to do at the end of WWII.  We must approach the question of slavery and racism the way we forced Germany to approach their Nazi past and anti-semitism.

I can hear people arguing that people are different now; things aren’t as they were at the end of the Civil War.  Yet on many important dimensions that reflect our attitude about race, we really aren’t much further along than we were then.  Yes, we have many laws on the books.  But the attitude of people and society has nevertheless not fundamentally changed.  Something may not be politically correct anymore, but it is still present behind closed doors.  The country is full of unreconstructed racists and Southern revanchists.

The pillars of the de-nazification program in Germany were: education and keeping Nazis out of government and cultural leadership positions.  Education had two principle components.  One was sticking the noses of the German population in the facts of “the Jewish solution.”  Whether it was watching documentary footage or being led through concentration camps, every German of every age was forced to face the inhumane horror that their government and their fellow citizens, including often their family members, had visited upon Jews and other people that had been classified as undesirable or subhuman by the Nazis.  

The other education component was producing material for students of all ages that both debunked Nazi propaganda about the Jews and others and put forth the facts of the important role that Jews and others had played in the development of Germany, both its culture and economy.

Regarding the job action, to keep Nazis out of important government and other leadership positions, all Germans had to complete the Fragebogen, which inquired into their activities during the Hitler period.  The idea was that Nazi perspectives should not creep into the new government.  While that was indeed achieved, it is the case that many ex-Nazis made it into government and other positions, often with the knowledge of the allies.  They just didn’t bring their Nazi-era beliefs with them.  I should note that with the pressure of the Cold War and the program’s unpopularity amongst Germans, the program was dropped in 1951.

So how could we apply this German experience to our own history of slavery and racism?  If someone argues that the two situations are not at all comparable and my suggestion is off the wall, I would respond that they really don’t understand the impact of slavery and racism in America.

I am not going to attempt to describe what such programs would look like or how one could keep racists out of important positions.  I will just say that with regards to education, it is important that racial stereotypes be debunked as not having to do with race but with slavery.  For example, DuBois addresses the sexual looseness of many Blacks and the extent of single-parent (female) families.  He notes that this stems from the slavery experience not a racial characteristic.  

Marriage between slaves was not permitted.  Men and women were encouraged to co-habit and have children, thus producing new slaves, but there was no formality, no permanence to the relationship.   These were socially loose relationships.  Either the master could separate the man and woman at will or the man could cohabit with another woman, which was encouraged by the system.  

While the end of slavery and the influence of Black churches helped build the concept of the Black two-parent family, the forces of economics, prejudice, and the slavery experience/training kept the number of stable two-parent Black families down. The pattern which was established during 200 years of slavery is thus to a large extent still with us.

Other aspects of ghetto life are the result of ongoing prejudice and discrimination, not, as many especially on the right would have it, Black culture.  Drugs, crime, poverty, terrible living conditions are not the fault of Blacks or Black culture. They are the direct result of the prejudice and discrimination that continues to exist.  Yes, Blacks could do more to address these plagues, but they cannot be faulted.  They have been beaten down for more than four centuries.

My point is that we do not just need a discussion of race.  We need something far more drastic to once and for all root out the prejudice and discrimination that exists in all corners of our society.  Only then will the dream of Martin Luther King be fulfilled: “I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal.’”

Darkness Before Light

We learn that life is a struggle between the forces of light and darkness.  Buddhism sees the conflict as between your heart and your ego-mind.  In Christianity, it’s between God and the Devil.  

Many holy men have taught that there can be no light without darkness, without first suffering you cannot learn how to free yourself from suffering.  In this line of thinking, we drift from the true Buddha nature or God-essence we were born with because without suffering first, we cannot live a truly spiritual life.  To be spiritual without having ever suffered is almost an oxymoron.  Our suffering grounds our spirituality.

I have certainly experienced personally, and I have observed it in many others, that until one reaches rock bottom in one’s suffering, an all-enveloping darkness, we do not have the motivation to change our habit-energy.  We cannot fully release ourselves from the emotions, judgments, cravings, or attachments that cause our suffering.  

No matter how strongly people may feel and honestly mean that, for example, they want an end to their addiction, until they hit rock bottom they will not be able to emerge and remain sober.  That is why, regardless the nature of the addiction, the typical scenario is that people return to their addiction over and over again.

During a recent meditation, I became aware that this personal lesson applies equally well to societies and nations.  Take for example anti-semitism.  It has existed for most of the Christian era and despite the fact that in the U.S. and other countries it is no longer politically correct to voice such feelings, they are still there not that far beneath the surface.

Only one society hit rock bottom with regard to this darkness … Germany.  Because of Hitler and the holocaust, the German people have taken it upon themselves, especially the post-WWII generations, to free themselves from this blight.  And they have been very thorough and disciplined about it.  They have gone far beyond passing laws making racial hate speech and action against the law.  Even today, 70 years after the end of the war, children are taught in the schools about the holocaust in a very unvarnished way so that they understand and will never countenance any form of anti-semitism.

The United States, unfortunately, has never dealt with its history of slavery and racial discrimination with anything close to the same determined thoroughness.   After the cataclysmic Civil War, nothing was done in the north or the south to rid the nation of this cancer on its soul.  Yes, the 14th amendment was passed guaranteeing the government’s equal treatment of all, but there was no accompanying national effort to root out racism and free ourselves of it once and for all.  And so it just festered.  

Almost a century later came the Supreme Court’s decision in Brown v Board of Education, the Civil Rights Act of 1964, and other laws which brought more legal equality to African-Americans, outlawing discrimination not just by the state but by corporations and individuals in many settings.  And while these laws brought about meaningful changes in the their lives, it did nothing to change the underlying racism and discrimination present throughout much of our society.

Why have we come such a little distance in this matter which is of such great importance to the soul and welfare of our country?  Part of the reason is that during the short period when the defenders of slavery were weak, immediately after the Civil War, the government did nothing to change the underlying pattern and reeducate people; the tactics of the Reconstruction Era were a farce and did more harm than good.  

After that short period, the defenders of racism became strong again; the white forces that opposed racism, relatively weak.  They had been, after all, primarily against slavery, not endemic racism, and slavery was no more.  Yes, a century later they managed to pass some needed laws, but doing what would have been necessary to cleanse the country was not even under discussion.  Partly because it would have meant cleansing the north of racism as well, and there would have been little support for that.  Partly because it was just taken as a given that racism would exist; it was not extinguishable.

Now the dark head of racism and bigotry has raised itself once again.  During the recent presidential election, the level of vilification leveled at various classes of Americans, and immigrants, by a major party candidate was unheard of in modern times.  And it has empowered a small core of Trump supporters to unleash its racial venom in the form of acts of violence and vandalism.

After the election, I urged the people to rise up in the spirit of Gandhi and MLK and demonstrate en masse in solidarity with all those being attacked as well as the long-suffering American worker through a new organization, American Solidarity, but to no avail.  See my posts, “How to Respond to the Election?” and “The Case for Civil Disobedience,” and www.americansolidarity.org.

But after the President’s recent executive order barring entry to all people from seven Muslim-majority countries as well as all refugees from Syria, there has been a groundswell of protest across the country against what is seen as an assault on human rights and the historic openness of America.  

Everyone supports vetting travelers and refugees for possible terrorist leanings.  We need to protect the country from a very real danger.  But Trump’s action was over-broad, smacked of Islamophobia, and because of its incendiary nature was felt by many to actually increase the threat of terrorism not decrease it.

Will this outpouring of support for respect and against bigotry towards Muslims, caused by our current darkness, build into a movement that attacks the more deeply rooted racism and bigotry that America continues to labor under?  Or will we need to descend further into this pit so that the American people and government finally cannot escape what it needs to do in this matter?  

I certainly hope that we don’t need to descend so far.  On the other hand, I fear that if we don’t, the whole episode will be papered over and nothing fundamental will change.  The lives of Muslims, women, and LGBT people, even Latinos, will probably get back on track.  But for Blacks, their lives will remain basically the same as they have since the end of slavery.  Yes, they can stay in hotels, and eat in restaurants, and many blacks have risen out of poverty and have good jobs, but in more fundamental ways nothing has really changed.

To Republican Senators Who Rejected Trump: Don't Abandon Your Principles

Everyone assumes that Republicans have control of the Senate and that Democrats will have to resort to endless filibusters in attempting to stop those aspects of Trump’s agenda that denigrate or attack specific groups of American citizens on the basis of race, religion, ethnicity, gender, sexual orientation, or gender identity.  But there is another possibility, which strangely I have not seen discussed in the media nor regarding which I have received any petitions.

Four Republican Senators publicly disavowed Trump prior to the election … Gail Collins (ME), Ben Sasse (NE), Jeff Flake (AZ), and Lindsay Graham (SC) … saying that he was unfit to serve as President, that he would divide the country, that he did not respect human dignity, and did not represent their party.  What should they do now?

Trump is making a show of reaching out to those who slammed him, such as Mitt Romney, but it is only show and indicates no moderation of his positions and attitudes.  His true intentions are shown by the consistency of his character, the major appointments given his cronies, and most scarily his naming Steve Bannon, the racist, anti-Semitic alt right guru of Breitbart News, as the White House’s Chief Strategist and Senior Counselor.  (News Flash: Trump tells The New York Times that he disavows the alt right and that Bannon and Brietbart are not alt right or racist.  So much for honesty.)

The four have a critical decision to make now which will impact the future of this country and the welfare of their fellow citizens.  The new Senate will have 51 Republicans (including them), 48 Democrats, and 1 Independent who caucuses with the Democrats.  Thus Trump/

Republicans only control the Senate by a 2-vote margin.  The four have the power to nullify that.

Will the four have the courage of their convictions?  The most courageous position for them would be to switch their party identity to Independent (there is precedent for this).  They wouldn’t have to caucus with the Democrats, which they would probably be uncomfortable doing.  Just changing to Independent, and not caucusing with the Republicans, would deprive Republicans and Trump of a majority and thus control of the Senate and its committees.  Since they didn’t vote for him for President because they thought he was unfit, this would seem appropriate.

However, they are life-long Republicans, hold the Party (at least in its former iteration) dear, and so switching would be unlikely.  The next option, still courageous, would be for them to work with Trump and the Republican majority when they can morally support measures before the Senate, but clearly indicate, ideally upfront and in concert, that they will vote with the Democrats to block measures that are morally unacceptable.

The last option, which would show no courage whatsoever, would be to cave in to Trump’s bullying and act as part of the Republican majority regardless the measure.  To vote in lock-step with the majority leader as they did during the Obama administration.

Upon their action depends the fate of the nation not just for the next four years but perhaps for the foreseeable future.  Each of these Senators will have to decide what to do.  The issue cannot be evaded.

Can We Stop the Mistreatment of Women and African-Americans?

There has been much in the news these past few months about both the abuse of women by men of all sorts, and the mistreatment of African-Americans by the police.  To the extent that articles about these issues examine the causes, writers blame respectively an ongoing misogynistic attitude among many men and racism within the police force.

While both of these statements are undoubtedly true, duh!, the real reason lies deeper.  It lies in the insecurity of men.  (See my post, “ The Root of all Abuse and Violence - Insecurity,” 1/7/2013 .)

The reason why so many men abuse women … whether it’s campus date rape, military sexual assault, spouse abuse, or men watching violent porn … is that it’s a way for them to exercise power.  Man is raised in a way that makes him insecure.  And insecure people often seek to compensate for or mask their insecurity by exercising power over those who are weaker than they are.  That together with misogynistic feelings creates a perfect storm.  The result:  abuse of women.

Why do many police, regardless the city, routinely mistreat African-American men in so many ways, running the gamut from verbal abuse to chokeholds and shootings?  The answer again is that, in addition to black men being looked down on or mistrusted due to racist feelings, police as men get off on exercising power over others.  And they know that they can exercise that power vis a vis blacks almost with impunity.  Again, we have a perfect storm and the result is abuse.

I agree with many commentators that an important part of the answer to this deep societal problem consists of  education, or better put, re-education.  In the case of police it’s relatively easy, at least in a logistic sense, because you have a captive audience that can be forced to attend classes.  For men in general, that kind of approach is obviously not possible.

But even if you do re-educate police or attempt something similar with men, the real obstacle to changing behavior is that their attitudinal perspective stems from the messages they have received throughout their lives regarding either women or African-Americans.  And that message can effectively be transformed only by altering the social context within which men and police exist.

How does one begin to alter the context of racism?  Since the police are to a certain extent a culture unto themselves, one can change the culture of the organization, top down.  Which will certainly help.  But if the broader social context remains unchanged, once someone has been taught to think less of, or be afraid of, or hate people of another race, it’s very hard to change that except through an enlightening personal experience, one on one.  (Although even that is not a sure thing … there was a saying in Nazi Germany that every Nazi had his Jew.  That personal experience, however, obviously didn’t impact the larger negative attitude.) 

Changing the social context of racism is an issue that has bedeviled educators and social thinkers.  It almost requires starting fresh, with a blank slate.  Which is why the only real hope lies in educating children, and seeing that at least within the schools, they are exposed to nothing but respect for those who are different from them.  We can’t control what they experience at home or on the streets or even on television or on film, but we can control what they experience and are taught in school.

The same answer applies to altering the misogynistic, love/hate attitude that many men have towards women.  This is nothing new.   It is not a feature of our modern culture.  It goes back centuries and millennia … all those years in which women were basically chattel and had no rights.  My word, women weren’t even allowed to vote in the United States until 1920!

Here again we must start in the schools.  Boys must be exposed to nothing but respect for girls and women.

In both cases, one can expect that there will be instances of children acting in inappropriate ways, with a lack of respect and even violence.  Any such behavior must be dealt with in an appropriate manner, which does not exclude punishment of some sort, but there must be more than that because people do not change thought patterns or even behavior solely because of punishment.

So far I’ve only addressed the education aspect of solving, or better put, ameliorating, this problem.  What about the underlying factor of man’s having been raised in a way that makes him insecure?  

Assuming that to some degree you agree with this assessment, explained in the post I referred to earlier, you may well ask how this issue can be addressed.  Once again, the answer lies in our children,  If children can learn to be insecure, they can learn to be secure.  Insecurity is not the natural human state.

The difficulty in bringing about such change is that we are the result of an unending cycle of insecure people raising insecure children, who go on to become insecure parents, and on and on.  To break this cycle, we must make prospective and existing parents aware of this problem and encourage them to take steps to both raise happy and secure children and at the same time make their own lives better as well.  

To that end I have written a book, Raising a Happy Child. While based on Buddhist principles, the lessons it contains are applicable regardless of one’s religious affiliation.  There should be a huge parenting outreach through churches, schools, and marriage license offices to begin orienting parents on how to raise happy, secure children.

Raising a Happy Child is available in both softcover and eBook formats through Amazon and other online book-retailers and through your local bookstore by special order.  For more information about the book as well as the Table of Contents and sample text, go to www.ThePracticalBuddhist.com.