Asylum v Illegal Immigration - The Truth Must Be Told

I read a fact recently that I have not seen reported anywhere before that would have a huge impact on the discussion of Trump’s actions regarding those trying to enter the U.S. from our southern border

In the past, virtually all those crossing the border illegally were single men from Mexico looking for jobs in the U.S.   That flow of illegal immigration has virtually ceased.  Whereas it accounted for 98% (1.6 million apprehensions) in 2000, it 2014 they accounted for only 186,000 arrests.  The drop has been largely the result of a more stable Mexican economy and a declining Mexican birthrate.

But since 2010, the number of women with children, or single children, from Central America who are seeking asylum in the U.S. from the violence in their home countries has been increasing and now account for the majority of those attempting to cross the border.  Typically, they present themselves for asylum at the border, rather than attempt to cross undetected illegally.

To Trump, there is no difference between the two groups.  They are all dangerous scabs to be kept out of the U.S.  Yet to any sane, reasonable person there is a huge difference.  Women and children, or complete families, seeking asylum from the terrible violence in the Central American countries fit into a traditional category of people seeking to immigrate to the U.S. without a visa.  And they should be treated accordingly.

Even the single men who crossed the border illegally from Mexico did not fit Trump’s xenophobic description of dangerous men.  They have since immigrating taken their place in the American workplace, taking low-paying, menial jobs that Americans have no interest in but are of vital importance to the functioning of our economy.  And mostly they are paying the appropriate taxes.

Immigrant supporters and Democrats in Congress need to clarify for the American public the nature of people coming into the country today from the south.  Americans are still primarily good-hearted people.  When they learn the truth, as was the case with the separation of children from their families, and most recently with the report of the deplorable conditions children were subjected to, their attitude towards these women and children will change and Trump will be force to change the government’s anti-immigrant policies.

An Open Letter to Chuck Schumer and Nancy Pelosi: It’s Time to Stop Protesting the Wall

Ok.  You’ve made your point that the wall, as opposed to other types of increased border security, is not a good idea for various reasons.  And you’ve made clear that you are not going to let Trump roll over you and the new Democratic majority in the House.  As a liberal/progressive I have supported your position.

However, in week 3 of the shutdown the issue is a different one.  The issue is the welfare of the 800,000 federal employees who are not being paid, even some who are working, as well as the impact of the shutdown on the welfare of the country.

In this context what do you as leaders of the Democratic Party in Congress do?  You say you’ve passed funding bills to open the government while border security is negotiated, but Trump won’t sign them and Senator McConnell will not even schedule them.  Both sides are intransigent over funding for the wall.

We all agree, I think, that immigration should happen in an orderly manner, in accordance with the procedures and numbers set forth by Congress.  No one, not even the most fervent progressive, is in favor of illegal immigration.  This is completely separate from the issue of what we should do with the illegal immigrants who are already here and have become part of the fabric of their communities.

What is it then with the wall?  It has become a symbol of resistance to Trump and to his stand on immigration policy.  He not only wants the wall, but he has vilified illegal immigrants throughout his Presidential campaign and his time in office.  The wall has been made repulsive because it has been tainted with his offensive language.  

But even given all that, is this something over which you draw the line in the sand?  The answer should clearly be, no.  The issue of the wall does not rise to the level of importance that would lead to a lengthy shutdown.

Now of course once could ask, why should the Democrats blink?  Why doesn’t Trump back down.  And that’s a fair question.  But this is not a game of chicken.  It’s not even a question of right or wrong.  We are talking about the welfare of our country and the livelihood of millions of Federal employees.

Some Republican Senators have suggested combining the $5 billion for the wall with legislated protection for the Dreamers and other immigration reforms.  But these are not easy matters to legislate and you quite rightly don’t trust Trump to follow through with any commitment he makes.

You should therefore hold a press conference to announce your decision to give Trump his $5 billion for the wall, stating strongly that while a wall, as opposed to other increased security measures, is not in the country’s best interest, you are at this point more concerned about the welfare of the 800,000 federal employees going without pay and the overall welfare of the country which the continued shutdown is impacting in many ways.  Make clear that you have tried passing legislation to open up the government while negotiating this issue, but Trump and McConnell won’t budge.  This is the only way left for you to act responsibly as leaders of the Democratic Party in Congress and protect the interests of the country.

You will come out of this smelling like roses.  And if your fervent resist base has a fit, which undoubtedly they will, it’s time for them to act like grown-ups and not be blinded by their hatred and disgust of Trump.  You have fought the good fight; now it’s time to do what is best for the country, even if means having to listen to Trump gloat about his “win.”

What’s With the Wall?

As a liberal/progressive, I think the wall is a bad idea for a variety of reasons.  It’s also a terrible image that the United States should not be associated with.

But is funding for the wall something that Democrats should shut down the government over?

We all agree, I think, that immigration should happen in an orderly manner, in accordance with the procedures and numbers set forth by Congress.  No one, not even the most fervent progressive, is in favor of illegal immigration.  This is completely separate from the issue of what we should do with the illegal immigrants who are already here and have become part of the fabric of their communities.

As a result, Democrats are in favor of increased security, improving fencing, etc.  But Democrats and the leadership in Congress draw the line at money for the wall.

Why?  I don’t think it’s primarily because of the negative image or it’s being a bad idea.  But it has become a symbol of resistance to Trump’s stand on immigration policy.  He not only wants the wall, but he has vilified illegal immigrants throughout his campaign and time in office.  The wall has been made repulsive because it has been tainted with his offensive language.  

But even given all that, is this something you shut down the government over?  I think that if it wasn’t for the revulsion that most Democrats/liberals/progressives feel towards Trump on a daily basis, the answer would clearly be, no.  The issue of the wall itself does not rise to the level of importance that would lead to a shutdown.

Now of course once could ask, why should the Democrats blink?  Why doesn’t Trump back down?  And that’s a fair question.  But this is not a game of chicken, or at least it shouldn't be.  It’s not even a question of right or wrong.  We are talking about the welfare of our country and the livelihood of millions of Federal employees.

The Democratic leadership should hold their noses and give Trump the initial funding for the wall, making a very strong point as they do so about their commitment to the welfare of the country and a reformed immigration law.

Darkness Before Light

We learn that life is a struggle between the forces of light and darkness.  Buddhism sees the conflict as between your heart and your ego-mind.  In Christianity, it’s between God and the Devil.  

Many holy men have taught that there can be no light without darkness, without first suffering you cannot learn how to free yourself from suffering.  In this line of thinking, we drift from the true Buddha nature or God-essence we were born with because without suffering first, we cannot live a truly spiritual life.  To be spiritual without having ever suffered is almost an oxymoron.  Our suffering grounds our spirituality.

I have certainly experienced personally, and I have observed it in many others, that until one reaches rock bottom in one’s suffering, an all-enveloping darkness, we do not have the motivation to change our habit-energy.  We cannot fully release ourselves from the emotions, judgments, cravings, or attachments that cause our suffering.  

No matter how strongly people may feel and honestly mean that, for example, they want an end to their addiction, until they hit rock bottom they will not be able to emerge and remain sober.  That is why, regardless the nature of the addiction, the typical scenario is that people return to their addiction over and over again.

During a recent meditation, I became aware that this personal lesson applies equally well to societies and nations.  Take for example anti-semitism.  It has existed for most of the Christian era and despite the fact that in the U.S. and other countries it is no longer politically correct to voice such feelings, they are still there not that far beneath the surface.

Only one society hit rock bottom with regard to this darkness … Germany.  Because of Hitler and the holocaust, the German people have taken it upon themselves, especially the post-WWII generations, to free themselves from this blight.  And they have been very thorough and disciplined about it.  They have gone far beyond passing laws making racial hate speech and action against the law.  Even today, 70 years after the end of the war, children are taught in the schools about the holocaust in a very unvarnished way so that they understand and will never countenance any form of anti-semitism.

The United States, unfortunately, has never dealt with its history of slavery and racial discrimination with anything close to the same determined thoroughness.   After the cataclysmic Civil War, nothing was done in the north or the south to rid the nation of this cancer on its soul.  Yes, the 14th amendment was passed guaranteeing the government’s equal treatment of all, but there was no accompanying national effort to root out racism and free ourselves of it once and for all.  And so it just festered.  

Almost a century later came the Supreme Court’s decision in Brown v Board of Education, the Civil Rights Act of 1964, and other laws which brought more legal equality to African-Americans, outlawing discrimination not just by the state but by corporations and individuals in many settings.  And while these laws brought about meaningful changes in the their lives, it did nothing to change the underlying racism and discrimination present throughout much of our society.

Why have we come such a little distance in this matter which is of such great importance to the soul and welfare of our country?  Part of the reason is that during the short period when the defenders of slavery were weak, immediately after the Civil War, the government did nothing to change the underlying pattern and reeducate people; the tactics of the Reconstruction Era were a farce and did more harm than good.  

After that short period, the defenders of racism became strong again; the white forces that opposed racism, relatively weak.  They had been, after all, primarily against slavery, not endemic racism, and slavery was no more.  Yes, a century later they managed to pass some needed laws, but doing what would have been necessary to cleanse the country was not even under discussion.  Partly because it would have meant cleansing the north of racism as well, and there would have been little support for that.  Partly because it was just taken as a given that racism would exist; it was not extinguishable.

Now the dark head of racism and bigotry has raised itself once again.  During the recent presidential election, the level of vilification leveled at various classes of Americans, and immigrants, by a major party candidate was unheard of in modern times.  And it has empowered a small core of Trump supporters to unleash its racial venom in the form of acts of violence and vandalism.

After the election, I urged the people to rise up in the spirit of Gandhi and MLK and demonstrate en masse in solidarity with all those being attacked as well as the long-suffering American worker through a new organization, American Solidarity, but to no avail.  See my posts, “How to Respond to the Election?” and “The Case for Civil Disobedience,” and www.americansolidarity.org.

But after the President’s recent executive order barring entry to all people from seven Muslim-majority countries as well as all refugees from Syria, there has been a groundswell of protest across the country against what is seen as an assault on human rights and the historic openness of America.  

Everyone supports vetting travelers and refugees for possible terrorist leanings.  We need to protect the country from a very real danger.  But Trump’s action was over-broad, smacked of Islamophobia, and because of its incendiary nature was felt by many to actually increase the threat of terrorism not decrease it.

Will this outpouring of support for respect and against bigotry towards Muslims, caused by our current darkness, build into a movement that attacks the more deeply rooted racism and bigotry that America continues to labor under?  Or will we need to descend further into this pit so that the American people and government finally cannot escape what it needs to do in this matter?  

I certainly hope that we don’t need to descend so far.  On the other hand, I fear that if we don’t, the whole episode will be papered over and nothing fundamental will change.  The lives of Muslims, women, and LGBT people, even Latinos, will probably get back on track.  But for Blacks, their lives will remain basically the same as they have since the end of slavery.  Yes, they can stay in hotels, and eat in restaurants, and many blacks have risen out of poverty and have good jobs, but in more fundamental ways nothing has really changed.

A Better Way to Respond to Emigration Crises

Over the past several years, almost 5 million Syrian refugees have fled their battle-torn country for safety in other countries.  Most have gone to neighboring countries, overwhelming their resources.  Roughly 500,000 have fled to Europe creating, together with another 500,000 refugees from Afghanistan, Iraq and other countries, the well-reported refugee crisis there.

This is a crisis on several levels.  It is an obvious humanitarian crisis as the refugees have left their country not willingly but of necessity for their safety, and they really have no place to go.  And it’s a crisis for the countries to which the refugees flee because the large numbers both overwhelm the resources of the host country to care for and integrate the refugees and unsettle the established social context of the countries.

The current lack of anything that could remotely be called a “system” has been a disaster for all concerned.  The international community, i.e. the United Nations, needs to come up with a better system.

Prior to WWII, during parts of the 19th century and the early years of the 20th, there were massive waves of migration from various countries in Europe mostly to the United States.  These migrations did not become refugee crises because at that time the United States and other countries receiving the refugees needed them to populate their countries.  

However, by the 1930s, when German Jews tried to emigrate from Germany to other countries, most had set up strict quota systems for immigration because they were no longer open to masses of new migrants.  And so, for example, by the time my father  started trying to leave Germany in 1937, there was NO country to which he could go.  All the doors were closed, even countries such as Australia and Bolivia.  Luckily he finally managed to get his family out, but many were not as fortunate.

After experiencing the huge numbers of refugees created by the havoc of WWII, the United Nations in 1950 created the High Commission for Refugees to help care for refugees from conflict.  And it has done the best it can, given its limited mandate, to ensure that refugee asylum rights are protected and that they do not live in squalor; that they have some modicum of orderliness in their lives.

But experience has shown that what refugees need is to be resettled, not just housed someplace in temporary housing until the crisis that caused them to flee is over and they can return to their homelands.  The current problem in Europe is that, with the exception of Germany, the countries are not prepared to take in so many refugees, either politically or logistically, and so the refugees suffer.  The scope of the problem is just too large.

What is needed is a new international compact in which the signatories agree that in cases where civil war or persecution creates a mass of refugees they will accept refugees and resettle them according to an established quota system based on the country’s population/size and economy, or whatever other factors are considered appropriate.  Yes, that means that many refugees would not get to go to their country of choice, but a country cannot be expected to put its own economy and social peace in jeopardy by its humanitarian response to a refugee crisis.  European Jews were willing to go to any country that would take them.  Modern-day refugees need to be asked to accept similar conditions.

The other piece of the puzzle needed in such a new compact regards the transport of refugees to their new homes, whether from the crisis point or a neighboring country.  We have seen the horror, deprivation, and exploitation refugees suffer when they have to flee across water, whether from Vietnam, Cuba, North Africa, or Turkey.  Somehow, the compact needs to deal with this issue.

The world is a community of nations and people.  We are all ultimately God’s children.  And we all have a social obligation to care for our fellow man.  It is past time for the United Nations to fashion a system that works for both refugees and receiving countries.

The Unspoken Scourge of Not Feeling Respected

Much has been written and spoken about the problem of increased income inequality in this country.  It has caused huge distress in the lives of many people and has weakened the social fabric of our society.

But there is another type of inequality which is just as prevalent and perhaps even more devastating … the extent to which people feel respected, valued, acknowledged.

Everyone wants to be respected, valued, acknowledged.  It is a basic human need.  It feeds our self-respect.  And self-respect, positive self-esteem, is critical to our having a healthy relationship with ourselves, our families, and the world around us.  Without self-respect we are sitting ducks for a host of negative emotions that cause us to suffer emotionally.  

As bad as physical suffering is … whether it’s from hunger, disease, or an accident … emotional suffering is even more debilitating.   If one is emotionally strong, one can weather most physical afflictions.  But if one is emotionally week, full of fear and self-doubt, insecure, then every day is filled with experiences that reinforce the feeling that there is no place for you in this hostile world, that you are nothing, that make one question the reason for one’s existence. 

Many people wonder why depression is such a common phenomenon.  Why alcoholism is so widespread.  Why drug addiction has taken such strong root in both the inner city ghetto and in rural areas across America.  

The answer I think is clear.  The vast majority of people are not shown respect, are not valued, are not acknowledged in their everyday lives, whether in the workplace or in the home.  Many have the constitution to keep fighting on, to keep battling the forces they feel are arrayed against them.  But for many, their energy sapped, facing overwhelming fear and insecurity, they cope instead by escaping their suffering, escaping their reality, in the only ways available to them … alcohol or drugs.  Many others are not strong enough to even seek escape … I know it sounds strange, but that does take strength … and so they wallow in depression.

What is the basis for my saying that the vast majority of people are not shown respect, are not valued, are not acknowledged in their everyday lives?  One marker is to look at how much people earn, which is certainly taken as an indication of how one is valued in our culture.

Certainly those at the top of their field, whether it’s entertainment, finance, business, or the professions, are given this mark of value … large, and at the highest levels obscene, amounts of money.  The top income category, the top 1%, would certainly fall within this group.  

I was originally going to say the top 10%, but I was surprised in doing research for this post that the cut-off for the top 10% is a household income (that’s both spouses combined) of $113,000 according to Slate; $140,000 according to The New York Times.  That’s certainly not rich by any standard.  And people with those incomes are not likely to feel very secure, highly valued or respected.  The cut-off for the top 1% is a household income of $394,000 according to Slate, $383,000 according to the Times.  Lower than I would have thought, but certainly enough to be considered slightly rich these days and probably in a position in one’s work where one feels secure. respected and valued.

That means that 90 - 99% of people in this country probably do not feel respected, valued, or acknowledged.  That is a terrible state of affairs and explains many of the problems that our society is experiencing.

This estimate meshes with the anecdotal information one hears about the extent of lack of respect shown in the workplace.  As well as my own personal observations over the decades. 

When I did research, however, to see what the data was on this, I found surprisingly that the data regarding workplace satisfaction/respect showed quite the opposite.  But the data are so contrary to what one observes in everyday life that I doubt their validity.   And so my thinking remains unchanged. 

For example,  in one survey 88% of U.S. employees report overall satisfaction with their jobs!  In another survey, 85% of Millennials say they are treated with respect at work.  The Bureau of Labor Statistics reports that 29% of employees feel valued in their jobs.     

I’ve worked in many job settings, and relatively supportive ones at that, and I would say this data is far off the mark in reflecting the reality of how people feel in their jobs.  If you take the often unsupportive or corrosive situation in many job settings, as well as the discrimination faced by people of color and women, the numbers would be even worse.  Not knowing how these surveys were conducted, I cannot explain the results.

But back to the narrative.  A reader may say, “That’s just the way life is; it’s inherent in human/societal relations that some are respected and valued and some aren’t.”  However, it wasn’t always this way; certainly not with such extreme differences and inequality.  To understand how we got this way, we need to understand where we came from.  

The Development of Cities: For 50,000 years, we - meaning all humans - were aboriginal people, like Native Americans, who lived a communal life.  Everyone in the village had their place, everyone had their purpose, everyone was valued, with of course the inevitable exception.  This is not to say that everyone was equal, they weren’t, but all were respected and valued because everyone contributed to the greater good.  

Then around 4,00 B.C. cities began to develop in some cultures and the communal aspects of life ceased to be.  Instead, a class structure developed resulting from the culture of individual responsibility and private property.  This class structure with its concomitant income inequality resulted in some being considered very worthy, some worthy but less so, and then there was the mass of people who were considered to be unworthy rabble, mischief makers, people of low or no morals.  This inequality of respect seeped into all areas of societal life.  Here you had respect inequality on a large scale.  

Immigration, Loss of Homogeneity:  The one factor that still bound people together in most countries despite large income inequalities was their homogenous nationality and often religion; the us v them factor.  This was largely absent in the United States even in the 19th century where roughly 25% of the population was equally divided among immigrants and former slaves.  There was not just disdain but much hostility towards both groups … they weren’t just poor, they were a mass of “them” and considered dangerous. 

Although there has always been much political talk (pre-Trump) about our pride in being a nation of immigrants (somehow slaves are usually left out of such statements), there has always existed among the population, at least below the surface or in private company, a great deal of negativity towards them.  That’s why political correctness is both necessary as a guideline and why it is detested by many.

Modern Capitalism:  Then there is the factor of modern capitalism.  After the industrial revolution, capitalism developed into a system in which everyone except management was a fungible cog in the production process.  Every employee was there to be made use of, exploited, to enlarge the profits of the employer.  The resulting hostility between worker and management, even after the introduction of labor unions and the improvement of workers’ conditions, was part of the whole.

Adding to the feeling of use and abuse is the continuing presence of discrimination against people of color and women.  And whereas in former times job security was something one could count on, in recent years loyalty between management and workers, both blue collar and white, has almost evaporated.  As a result, even those who are making a “decent” salary often do not feel respected or valued.

Modern capitalism and the industrial revolution also introduced the phenomenon of rising expectations for those less well-off.  Now most people feel that they are entitled to and should have the means to acquire most of the accoutrements of contemporary life.  And so everyone tries to make it.   Of course, the vast majority don’t, which sets up frustration and anger at the larger society and government for propagating this illusion that everyone can make it, but doing little to ensure it.  Another reason for people not feeling respected and valued.

I have not spoken thus far in any detail about the problem of lack of respect in the home.  There appears to be no data on this, but certainly anecdotal information would indicate that whether between spouses, parents and children, or children, feeling that one is not respected or valued is not uncommon.  

Family life was probably never idyllic once we moved from communal to independent/competitive societies.  But modern capitalism has undoubtedly increased problems in the home in at least two ways.  First, the strains that work places on the psyches of men, and women, have to be felt in the home resulting in parents being more self-absorbed and less understanding of and available to their children.  Second, the ascent of the “me” generation in the early 80s has likely resulted in a home life which is less communal, less respectful of others.  Finally, while probably more a function of modern society than capitalism, it’s reasonable to assume that the lack of respect for authority that has taken hold in the U.S. has increased the lack of respect felt by children towards parents.

Is there a way back from this precipice we’re standing on?  We cannot return to pre-capitalist or pre-historic communal life.  But the answer is yes.  One major factor in the extent to which people don’t feel respected is discrimination.  In earlier posts, for example “Our Failed Economic/Social/Political System,”  I wrote of the need to develop true equal opportunity to live up to the ideals of the Declaration of Independence.  That is also what’s needed to bring the nation back from its current state of serious polarization.  Because one can only create true equal opportunity if all the vestiges of racism, bigotry, and misogyny are put behind us.  And with that would come an increased feeling of respect by those who have historically been discriminated against.

That would, however, still leave the broader issue of a lack of respect, or value, or acknowledgement of others that is part of our modern capitalist system and society.    To instill a culture of respect will require training at all levels, from schools to corporations, of the need even in the midst of competition to treat all fellow human beings with respect, to show them they are valued, and to acknowledge their work.  To be aware that most people do the best they can and so deserve respect for their intents, regardless how well they do.  This is true both in the workplace and at home.  Capitalism/competition and employee respect are not inherently mutually exclusive concepts.  Respect within families is inherently natural.

Until we have both true equal opportunity and true respect in the workplace and in the home, America will be at great risk for becoming a failed nation, torn apart by its internal divisions.