The Perennial Search for the Democrat’s Mission

It’s sad to see Democrats once again thrashing around, after November’s defeat, trying to figure out where there message failed and what they need to do in the future.  (Everyone that is but the Clinton campaign, who apparently doesn’t think there was anything wrong with their message, but that’s another problem.)  Some advocate focusing on youth and minority voters … the “Obama coalition.”  Others argue that attention must be paid to the white middle class worker.  Others, rural America.  And from reports, these groups seem to be at odds with each other.

It’s not unreasonable to analyze this question, Republicans certainly do the same.  The problem is that Democrats seem incapable of seeing the light.  This is a familiar pattern.  After the 2004 loss, Walter Mondale said, “We really need to work on what we are for.  Unless we have a vision and the arguments to match, I don’t think we’re going to truly connect with the American people.”  Similar thoughts were voiced by many party leaders at the time.

As I said in the forward to the 2005 edition of my book, We Still Hold These Truths, “How sad and beyond belief that after a long and intense campaign, the quadrennial defining moment for the Party, it did not know the essence of what it stands for, what its vision is. How then could the American public?”  The same holds true today.

The problem does not arise because there is a conflict between the interests of the white middle class workers on the one hand and the interests of minorities and youth or rural America on the other.  The problem arises because Democratic leaders seem to think there is a conflict … they are trapped in identity politics.  I know the saying, “You can’t be all things to all people,” but in this case I don’t think it applies.  Let me explain why.

It comes back to the question of just what the Democratic Party’s mission is.  Mostly it’s been absent, at best implied.  Instead, the party has had a grab-bag of policies, the platform. But that is not a mission.  It makes it seem the party is just pandering to a bunch of different interests.  

They have presented no cohesive vision, no umbrella for all its policies.  And I don’t call Clinton’s “Stronger Together” slogan - cooperation is better than conflict - a vision.  John Kerry kept on saying that the 2004 election was about voting for change … but from what to what?  Obama certainly made clear what the change was, but he also had no clearly enunciated vision for the Party.  In response to Clinton's weak effort, I suggested the slogan, "Economic Justice for All," (see my post of that title, 7/24/16).

I wrote We Still Hold These Truths because I felt, as did many others, that the 2004 election could not be won on the basis of a negative, anti-Bush vote. The same held true for 2016 and a negative, anti-Trump vote.  To regain the White House and Congress, the Democrats had and still have to come up with a cohesive vision – an ideology – and communicate it forcefully in a way which resonates with the American people. 

Such a vision has not been forthcoming. My hope continues to be that my book will provide a new/old perspective with which to define what the Party stands for, a perspective at once so simple and familiar yet profound that it would be immediately grasped by the American people … the stirring words of the Declaration of Independence.

I therefore propose the following Mission Statement for the Democratic Party which will appeal to Americans rural and urban, regardless of faith, race, social status, gender, or sexual orientation, in red states and blue; a vision that reclaims the moral and spiritual bona fides of the Party (attacked by Republicans):

"To bring to life the promises set forth in our Declaration of Independence.

To build a country of greater opportunity where:

* each and every American has the best chance to experience the promise 

‘that all men are created equal, that they are endowed by their Creator with 

certain unalienable Rights … Life,  Liberty, and the pursuit of Happiness’;

          * government meets its responsibility as set forth in the Declaration …  

          ‘to secure those rights’,  within the constraints of fiscal responsibility; and

        * all citizens have a shared responsibility to support the government’s efforts 

          to secure those rights and promote the public good, each according to his ability.”

These words from the Declaration of Independence are the moral philosophy, the heart, the soul of American democracy. This is America’s common faith.  This is America’s social contract.  To further that promise of equality and opportunity with fiscal responsibility should be the clear mission of the Democratic Party.

All the policies of the Party naturally flow from this mission statement.  All American men, women, and children are owed the support of government policies in education, health care, civil rights, security, the economy, the environment, and taxation that provide a foundation of equal opportunity for all.  That is the American social contract. 

It is these policies that make the Democratic Party a “life-affirming” force. It affirms the profound value of the lives of all living beings.  It acknowledges the suffering of millions of citizens … their lack of work, their lack of health insurance, their lack of enough food to eat, their lack of equal opportunity to acquire a good education … sometimes caused by economic forces, often simply the result of being born on the wrong side of the tracks.  It is these policies that make the Democratic Party a “pro-family” force. How can a family be strong, healthy, and viable without meeting these basic needs?

It is these policies, which respect the value of all human life and the environment, that make the Democratic Party a party of faith – not Christian, not Jewish, not Muslim … but deep religious faith. And because we respect freedom of religion, as well as the right to have no religious belief, we strongly support the Constitutional policy of the separation of church and state created by the Founders to insure the freedom of all to live according to their creed and conscience. The Democratic Party respects the valued and important place that religion has had and will always have in the fabric of American life.

But we must remember that no right, not even those in the Bill of Rights, are absolute.  For no person in the exercise of his or her rights can infringe on another person’s rights.  That is indeed the basis of all laws that control the relations of citizens in a civilized society, whether it be the criminal law, civil law, or government regulation.

In approaching our fellow citizens, we do ourselves and the people of this great country a disservice if we do not recognize the purity of their hearts and beliefs, their natural desire to provide for themselves and their families, and their basic desire to do what is just in the eyes of God.   Democrats must make the case to all Americans, not assuming that any American is ill-disposed to its vision, that their best interests and the best interests of the country lie in policies of the Democratic Party, not the Republican.

This focus on respect and equality must inform all of our actions.  If Democrats do not show that we practice what we preach, how can we expect anyone to believe us?  Legislators must voluntarily reduce the undue influence of lobbyists, big business, and the wealthy from our policy deliberations.  They deserve a place at the table, but they cannot displace or overwhelm the voice of the majority of citizens who have no realistic way, other than the vote, of expressing their point of view.  

Legislators can and should hold more town meetings with their constituents; they can survey their opinion on matters before Congress.  It is important that constituents know they are being listened to.

But because of the practical logistical limitations, constituents cannot compete in presence or volume with the voice of industry and wealth.  And so each legislator must in the end, on each matter before Congress, ask him- or herself what is in the best interests of average Americans, his constituents, versus the interests of industry and privilege.  Sometimes those interests will converge; sometimes they will not.  If they do not, it is the interests of the public that must prevail.  That is who legislators are elected to represent.

The message of We Still Hold These Truths is that Democrats must hold true to the heart of American democracy as expressed in the Declaration of Independence and further elaborated in our Constitution … to the American social contract. We Still Hold These Truths presents an overarching vision that will resonate with the broad American public in red states as well as blue and win their hearts and minds. It is a vision that will successfully counter the radical Republican Conservative movement and reclaim the moral and spiritual bona fides of the Democratic Party.

An Open Letter to President-elect Trump And the American People

For the next 4 years, you will be carrying the weight of the world on your shoulders.  All the suffering, all the conflicts, all the madness will come before you in some form or other for your leadership decision as President.  People and nations will look to you to make the right decisions for our country and for the world.  That is an awesome burden.  I am writing this open letter, from a spirit of loving-kindness towards you, your family, and the American people, because I have no other avenue for speaking with you directly.

If there is one thing that is true of life, it is that we all suffer.  Whether rich or poor, whether white or person of color, whether President or average citizen, we all suffer.  Many people think that the rich and powerful don’t suffer because they have so much, “all that one could possibly imagine,” and yet as a spiritual person I know they do.  You know this as well, I’m sure.

Why is it that we all suffer?  And what are the consequences?

We all suffer for two reasons: our basic needs and the world we live in.  When a child is born, he has four basic needs:  food, freedom from pain, warmth/nurturing, and physical security.  These are the four irreducible needs of all human beings.

In particular, a baby’s need for nurturing, for unconditional love, is almost without limit.  Birth, being thrust out of the womb, has to be a scary experience.  When an animal is born, it is typically licked all over by the mother and is always next to the mother’s warmth.  When a baby is born, it is slapped on the behind, washed by a stranger, rolled up in a blanket and given to its mother to be held and fed before being put in a basinet by itself.  So from the moment of its birth, a baby finds that its needs are not met, and so the first seeds of insecurity are sown. 

This pattern continues during the baby’s formative first years.  It’s not that parents don’t love their new child and shower it with attention; it’s that the needs of the baby go beyond what most parents are able to give.  Whether it’s how they were raised, whether it’s the demands of work or home, whether it’s having their own problems to worry about … it’s just the way it is.

And as the baby becomes a young child, proceeds through adolescence, and attains adulthood, the seed of insecurity that formed at birth grows to become a huge tumor inside each of us.  Why?  The tumor grows because it is fed by much of what we experience in life … in the home, in school, at work, and in the media.  We are either told or learn that we are clearly lacking in some way.  Or if we are praised, we know how easy it is to fall from grace, and so the successful often have even greater insecurities than the average person because they have more to lose.

And so we have ended up with a world full of insecure people.  We each compensate for it, mask it in many ways, but the insecurity is still there.  What are the consequences?  In a word, it means that human relations, including the relationships between nations, are fraught with conflict.  

All the fighting, all the abuse, all the hatred, all the discrimination … whether in the home, the country, or the world … is a function of man’s insecurity.  A Buddhist monk once said to me that if someone or something pushes your buttons, what agitates you is a direct expression of someone’s suffering, their insecurity, and your button is a result of your own insecurity.

So how should this knowledge be applied?  How should it impact how we deal with our fellow humans, whether it’s a family member, a colleague, someone with an opposing point of view, or even an enemy?  

First, it means that all persons should be treated with respect.  That’s really all that most people want.

Now, many people would say, “Why should I respect him when he doesn’t show me respect?”  A very understandable question, but one which doesn’t get us anywhere and continues the destructive cycle.   Someone has to start first.  And the bigger, the more powerful a person is, the more it is his responsibility to take the first step.  After showing respect, he or she will usually be rewarded by being shown respect in return. A win-win situation.

What also helps us have respect and compassion for ourselves and all people is the knowledge that we developed into the persons we are because of all the learned experiences of life, much of which is negative.  We were not born this way; and this is not our true self.  To put it in modern techno language, we are programmed the way we are because of the inputs we have received.  That’s why Buddhists and mystics of all religions say that there is no such thing as a bad person, just people who do bad things.

Second, understanding how we came to have certain beliefs and opinions gives us the ability to respect the fact that other people come to their opinions honestly as well.  There is no one right opinion.  That understanding changes the dynamics of human interaction.  For example, I used to be a Type A person.  I was always right and everyone else was wrong.  No more.  As a result, I treat others with respect; my interactions are not combative and are more productive.

Finally, wanting only the best for ourselves, our family, our fellow citizens, and our country, and being aware of the ill will cause by “normal” interactions, we seek to rise above the fray and, looking down from above, act and respond with wisdom rather than emotion.  We know we cannot make good judgments when we are consumed by our emotions and attitudes.   

And we have been so consumed because we are used to taking things very personally.  But we learn not to because we come to know that people’s actions, including our own, are a function of deep-seated insecurities.  It really has nothing to do with us.  And that allows us to rise above the fray and not contribute to conflict. 

And so Mr. President-elect, as you lead this great country for the next four years, I hope that you are able to have compassion for yourself and all others, that you are able to respect everyone’s human dignity and equality, and that for the good of our country you rise above the fray and exercise wisdom.

The Case for Civil Disobedience

Millions of disheartened people across the country and many organizations are trying to figure out how to respond to the recent election.  The common denominator for most seems to be anger.  Some want to protest.  Some seek to prevent Democrats in Congress from working with Trump in any way, regardless the worth of the project.                                                  

I would urge a different tack in dealing with the very painful and serious situation we face.  I would make the case for civil disobedience on a massive scale in the spirit of Gandhi and Martin Luther King, Jr.

The United States is a representative democracy.  Once the President and representatives are elected, the democratic tradition is for all to respect the vote and abide by majority rule.  Opposition both in the legislature and among the populace continues to play an important role in the formation of policy, but that opposition is expected to be civil and the laws obeyed.

But as Thomas Paine famously wrote, “These are the times that try men’s souls.”  In the history of our country, we have had various times that have tried men’s (and women’s) souls.  To name just a few:  the debate over slavery, the Depression, the McCarthy witch-hunts, the Vietnam War,  the assassinations of JFK, Martin Luther King, Jr, and Robert Kennedy, and now the simultaneous election of Donald Trump and a Republican-controlled Congress.

The public has reacted differently to these various crises.  The debate over slavery ultimately resulted in the Civil War, but most of these times have been met by the public with a spirit of resignation, broken only by scattered violent outbursts.

The civil rights movement and Vietnam War were however major exceptions for two basically different reasons.   The civil rights movement was a cause against such moral injustice that it ultimately became impossible for many black and white citizens to continue to react with resignation to racism and segregation.  

Under the leadership of Martin Luther King, Jr, that upwelling of spirit demanding justice became a force of dignified civil disobedience, a la Gandhi, and not violent demonstrations or riots.  And as in the case of Gandhi, MLK’s tactics worked, not in bringing about peace and harmony, but in bringing about laws that protected civil rights and made equal opportunity a priority.

With Vietnam, I don’t believe it was so much the immorality of the war or its futileness that brought about the protests, it was the direct impact that the war had on almost the entire population because of the draft.  And because the country was clearly not under attack or direct threat, unlike WWII, people felt free to oppose and protest.

But the Vietnam protests were not dignified peaceful protests in the spirit of Gandhi.  These were typically angry, ranting, often violent, protests.  And they did not bring about an end to the war.  Instead, I believe they helped Richard Nixon in his 1968 Presidential campaign.

Now we once more face a crisis because President-Elect Trump and the Republican-controlled Congress appear hell bent on striking out at various groups in a decidedly un-American fashion.  Whether it’s Muslims, undocumented Latinos, LGBT people, or women, fundamental human rights (not always legal ones) are being threatened.  Certainly the spirit of the words of our Declaration of Independence are being violated.  

And although Trump and elected Republicans have clearly not spoken out against Jews, the white supremacy groups that have been empowered by Trump’s hate-filled campaign rhetoric are unleashing violence against Jews, as evidenced by an increase in hate crimes this year reported by the FBI and the Southern Poverty Law Center.  Together with increased attacks against the groups that have been vilified by Trump, this poses a real threat to our civil order and any civilized concept of human conduct.

Given the scope of these threatened un-American and immoral acts, it is the civic responsibility of the populace to protest such actions through peaceful civil disobedience.  There is no need to wait till Trump moves forward with his plans; indeed, by then it would be too late.  The people must act now in order to show Trump and his Republican colleagues that their proposed actions and the actions of the more extremist of his supporters do not have the support of the American people … even those who voted for him out of desperation. 

A number of cities have already stated that they, and their police departments, will not cooperate with efforts by the Federal government to deport undocumented Latinos.  Many people have signed a pledge to register as Muslim, even though they are not, if Trump proceeds with a proposal to initiate a registry for all Muslims in the country.  These statements show the beginnings of a movement of civil disobedience. 

But to be effective, we need peaceful demonstrations of civil disobedience that are massive, held across the country in every state, and visibly inclusive of Americans of every faith, color, ethnicity, walk of life, gender, sexual orientation, and political party, as well as those who don’t subscribe to any party or religious faith.  Ideally they will include people who voted for Trump.  Only in this way is there a chance of convincing those in government to back off from their more extreme plans. 

This does not, however, mean total non-cooperation.  If Trump and the Republicans propose, for example, infrastructure projects that would benefit the American people, it would be irresponsible for Democrats in Congress to not support such measures.  Such support would not be incompatible with the spirit of civil disobedience.

This is a time for all 64,000,000 of us who voted for Hillary Clinton as well as the millions who voted for Trump out of economic despair and other reasons, not hatred, to come together and say to Trump, “Yes, rebuild the country’s infrastructure, create jobs, but be, as you pledged, the president of all Americans.  Respect human dignity and the equality of all.”

For this to happen will require extraordinary leadership, cooperation among organizations, and discipline.  The leadership and cooperation necessary is obvious.  The discipline is needed to keep these demonstrations from degenerating into anti-Trump, anti-Republican rants and to keep them peaceful.  The object here is to persuade, not beat up.  If it is not done properly, it should not be undertaken at all because the result will only make the people look weak and ineffective.

The choice is the people’s.   We can either sit silently by while our fellow citizens are singled out for legal attack by the government and physical attack by vigilante mobs or we can stand together with those under attack, peacefully, massively, in a show of civil disobedience against this violation of the American spirit and in support of government’s duty to respect the human dignity of all people.

To Republican Senators Who Rejected Trump: Don't Abandon Your Principles

Everyone assumes that Republicans have control of the Senate and that Democrats will have to resort to endless filibusters in attempting to stop those aspects of Trump’s agenda that denigrate or attack specific groups of American citizens on the basis of race, religion, ethnicity, gender, sexual orientation, or gender identity.  But there is another possibility, which strangely I have not seen discussed in the media nor regarding which I have received any petitions.

Four Republican Senators publicly disavowed Trump prior to the election … Gail Collins (ME), Ben Sasse (NE), Jeff Flake (AZ), and Lindsay Graham (SC) … saying that he was unfit to serve as President, that he would divide the country, that he did not respect human dignity, and did not represent their party.  What should they do now?

Trump is making a show of reaching out to those who slammed him, such as Mitt Romney, but it is only show and indicates no moderation of his positions and attitudes.  His true intentions are shown by the consistency of his character, the major appointments given his cronies, and most scarily his naming Steve Bannon, the racist, anti-Semitic alt right guru of Breitbart News, as the White House’s Chief Strategist and Senior Counselor.  (News Flash: Trump tells The New York Times that he disavows the alt right and that Bannon and Brietbart are not alt right or racist.  So much for honesty.)

The four have a critical decision to make now which will impact the future of this country and the welfare of their fellow citizens.  The new Senate will have 51 Republicans (including them), 48 Democrats, and 1 Independent who caucuses with the Democrats.  Thus Trump/

Republicans only control the Senate by a 2-vote margin.  The four have the power to nullify that.

Will the four have the courage of their convictions?  The most courageous position for them would be to switch their party identity to Independent (there is precedent for this).  They wouldn’t have to caucus with the Democrats, which they would probably be uncomfortable doing.  Just changing to Independent, and not caucusing with the Republicans, would deprive Republicans and Trump of a majority and thus control of the Senate and its committees.  Since they didn’t vote for him for President because they thought he was unfit, this would seem appropriate.

However, they are life-long Republicans, hold the Party (at least in its former iteration) dear, and so switching would be unlikely.  The next option, still courageous, would be for them to work with Trump and the Republican majority when they can morally support measures before the Senate, but clearly indicate, ideally upfront and in concert, that they will vote with the Democrats to block measures that are morally unacceptable.

The last option, which would show no courage whatsoever, would be to cave in to Trump’s bullying and act as part of the Republican majority regardless the measure.  To vote in lock-step with the majority leader as they did during the Obama administration.

Upon their action depends the fate of the nation not just for the next four years but perhaps for the foreseeable future.  Each of these Senators will have to decide what to do.  The issue cannot be evaded.

How to Respond to the Election?

After the dismaying election season and the heartbreaking election results, my first response was that I needed to start planning to leave the US.  The country is broken in so many ways.  The rage unleashed by Trump against Latinos and Muslims is scary.  As is his contempt of women and the “elite,” meaning educated liberals.  Given the darkness of his campaign, I saw things could easily move in an even more unpleasant direction.  

And incoming reports confirm my fears; just since the election, hate crimes are on the rise, committed by people often invoking his name.  And the FBI just reported that hate crimes were up 6% this past year.

During a morning meditation though I asked myself what a spiritual person should do.  What did spiritual, good people do in other situations where people were persecuted?  And I thought of the people who at great risk hid Jews or helped them escape from the Nazis.  I thought of the Danish citizens who marched with yellow stars on their coats.  I thought of churches here who offer sanctuary to undocumented aliens.  I thought of what Pastor Niemöller said in Nazi Germany, “First they came for the Communists, and I did nothing,  Then they came for the Jews, and I did nothing.  Now they have come for me, and it is too late.”  I knew I had to do something.

At the same time, I was aware that millions of Trump supporters have been suffering terribly for decades as a result of jobs lost overseas and wage stagnation, their middle class world shattered.  That they rightfully felt neglected by the political establishment, and their anger was a reflection of that suffering.  They need help as well.

Each of us, in ways small and large, can act to let those being attacked as well as those who have suffered know that they are not alone.  

As for myself, I realized that this disaster presents a once in a lifetime, perhaps once in history, opportunity for America to get past its internal problems of racism and all forms of bigotry and inequality.  And so I came up with the idea of starting a nonprofit, American Solidarity, which would, in concert with other national organizations, organize mass non-violent rallies across this country for people to stand in solidarity with Latinos, African-Americans, Muslims, LGBT people, and women, as well as the white displaced worker.  To show that you can’t rebuild America physically while leaving its social fabric frayed.  Go to www.american-solidarity.weebly.com.  

I purposely am not calling these gatherings “protests” because that’s not the spirit I want to project.  Why?  One has to understand a basic fact regarding Trump: if you criticize him in any way, he will respond with vitriol and disdain.  And so all the ranting protests, regardless how large, will not move him an inch and actually be counter-productive.  He feels victimized by the establishment, by moderates and liberals, and so this type of protest will only feed that perception and strengthen his resolve to go his own way, supported by the alt right.   

Instead, I want these rallies to be dignified statements of solidarity with all those being attacked as well as the millions of blue collar workers who have been suffering terribly.  

What we need is a Gandhi/MLK moment.  This is a time for all 63,000,000 of us who voted for Hillary as well as millions who voted for Trump out of economic despair, not hatred, to come together and say to Trump, “yes, rebuild the country’s infrastructure, create jobs, but be, as you pledged, the president of all Americans.”

A Better Way to Respond to Emigration Crises

Over the past several years, almost 5 million Syrian refugees have fled their battle-torn country for safety in other countries.  Most have gone to neighboring countries, overwhelming their resources.  Roughly 500,000 have fled to Europe creating, together with another 500,000 refugees from Afghanistan, Iraq and other countries, the well-reported refugee crisis there.

This is a crisis on several levels.  It is an obvious humanitarian crisis as the refugees have left their country not willingly but of necessity for their safety, and they really have no place to go.  And it’s a crisis for the countries to which the refugees flee because the large numbers both overwhelm the resources of the host country to care for and integrate the refugees and unsettle the established social context of the countries.

The current lack of anything that could remotely be called a “system” has been a disaster for all concerned.  The international community, i.e. the United Nations, needs to come up with a better system.

Prior to WWII, during parts of the 19th century and the early years of the 20th, there were massive waves of migration from various countries in Europe mostly to the United States.  These migrations did not become refugee crises because at that time the United States and other countries receiving the refugees needed them to populate their countries.  

However, by the 1930s, when German Jews tried to emigrate from Germany to other countries, most had set up strict quota systems for immigration because they were no longer open to masses of new migrants.  And so, for example, by the time my father  started trying to leave Germany in 1937, there was NO country to which he could go.  All the doors were closed, even countries such as Australia and Bolivia.  Luckily he finally managed to get his family out, but many were not as fortunate.

After experiencing the huge numbers of refugees created by the havoc of WWII, the United Nations in 1950 created the High Commission for Refugees to help care for refugees from conflict.  And it has done the best it can, given its limited mandate, to ensure that refugee asylum rights are protected and that they do not live in squalor; that they have some modicum of orderliness in their lives.

But experience has shown that what refugees need is to be resettled, not just housed someplace in temporary housing until the crisis that caused them to flee is over and they can return to their homelands.  The current problem in Europe is that, with the exception of Germany, the countries are not prepared to take in so many refugees, either politically or logistically, and so the refugees suffer.  The scope of the problem is just too large.

What is needed is a new international compact in which the signatories agree that in cases where civil war or persecution creates a mass of refugees they will accept refugees and resettle them according to an established quota system based on the country’s population/size and economy, or whatever other factors are considered appropriate.  Yes, that means that many refugees would not get to go to their country of choice, but a country cannot be expected to put its own economy and social peace in jeopardy by its humanitarian response to a refugee crisis.  European Jews were willing to go to any country that would take them.  Modern-day refugees need to be asked to accept similar conditions.

The other piece of the puzzle needed in such a new compact regards the transport of refugees to their new homes, whether from the crisis point or a neighboring country.  We have seen the horror, deprivation, and exploitation refugees suffer when they have to flee across water, whether from Vietnam, Cuba, North Africa, or Turkey.  Somehow, the compact needs to deal with this issue.

The world is a community of nations and people.  We are all ultimately God’s children.  And we all have a social obligation to care for our fellow man.  It is past time for the United Nations to fashion a system that works for both refugees and receiving countries.

A Plea to the Conscience of Conservative Republicans and Independents

The question for you on Tuesday is:  do you vote for Donald Trump because he’s the Republican candidate and just hold your nose, or do you vote for Hilary Clinton because, although she’s a Democrat and a disliked Clinton at that, her presidency would clearly be in the better interest of the country than a Trump presidency?

What is a presidential election about?  Is it just about winning, like many things in our culture?  Or is it about something bigger … doing what is best for our country?  Clearly it is or should be the latter.

There was a time in the not so distant past when one could make a very legitimate case that the election of either the Republican or Democratic candidate would be in the best interest of the country.  They each would do things differently, have different agendas, but they were both solid, good, level-headed people who you knew without any question wanted what was best for the country.  They had strong egos, lord knows, but in their minds the election wasn’t about them, it was what they could do for the country.

Let’s look at this year’s candidates in this light.  First, Donald Trump.  Donald is as far from level-headed as one could get.  He has an incredibly thin skin and he’s a bully.  It is all about him.  Is this the person you want as Commander-in-Chief and responsible for our safety as well as the welfare of you, your children, and everyone in this country?  

Is Donald a good person?  Would you hold him up as a role-model for your children?  Donald has spent his life with only one goal … to make as much money and attract as much attention to himself as possible.  Now there’s no moral sin to being rich, or seeking riches.  But when one does so to the exclusion of concern for other people. when there is no socially redeeming aspect of your life, then that is a sin.  And that is the case with Donald.

Then there’s the question of whether he is a good citizen.  It’s probably safe to say that most rich people, hell most people, try to pay as little taxes as they can get away with.  They do not really view taxes as being a responsibility of citizenship, of paying one’s fair share to help the larger body politic, their fellow citizens.  They pay taxes grudgingly as something one has to do, or else!  

But if someone is running for President of this country, should he or she be someone who has this attitude?  Who says, “Hey, I’m just doing what the law allows me to do?”  The answer should be, no.  Someone running for President, who is seeking to lead this country, should be a role model regarding the responsibilities of citizenship.  And clearly Donald Trump is no such role model.

I could go on and on listing the reasons why a Trump presidency would not be in the country’s best interest, but I think these are really the main points.  We have had numerous candidates and presidents that were not well-disposed to people of color, just none that have been so openly hateful in their speech.  We have had a number of  candidates and presidents who were womanizers, philanderers.  Not just Bill Clinton; the list is filled with many otherwise good people.  But in each of these cases, the people were otherwise good, level-headed people who, if one took off one’s partisan hat, one would have to say acted in the best interest of the country.

Now let’s look at Hillary Clinton.  Hillary is certainly level-headed.  One may disagree with her conclusions, but she is always level-headed.  She has been prodded and provoked for years, but she has always remained level-headed (to my knowledge).  A sharp barb may escape her lips, but that’s about it.  I don’t know if she holds a grudge, but I do know that she doesn’t seek revenge.  She is not a bully like Donald.

Is Hillary a good person?  Would you hold her up as a role-model for your children?  I would answer that question, yes.  Although she is certainly ego-driven, and has made lots of money from her political-celebrity status, she has always had at the top of the list  of things driving her a concern for the welfare of those less fortunate … whether women, children, or people of color as well as working men and women.   Quite the polar opposite of Donald.   And she has worked tirelessly on their behalf.   Clearly, she’s not a revolutionary a la Sanders with her ties to Wall Street, but that does not diminish her work.  It just limits her.

Is Hillary a good citizen?   Both Hillary and Bill Clinton, while having gotten quite rich, do pay their fare share in taxes.  They are in an income tax bracket where had they so desired they could have instructed their tax planners to devise legal ways to pay much less, but they … as opposed to Donald … chose not to go that route.  She and they both understand the responsibility of citizenship.

Finally, I want to make the point that for someone of Trump’s low ethics to besmirch the ethics of Hillary is truly chutzpah!  Everyone should take whatever he says with a huge grain of salt.  Plus, LATE BREAKING NEWS, the FBI has just told Congress that they found no evidence in the new cache of Clinton emails that she was guilty of wrongdoing.

So ask yourself the question when you vote on Tuesday: which candidate’s presidency would be in the best interests of the country?  And vote accordingly.  Not according to your partisan position, but for what’s best for the country.